Morning, September 3
“Truly I tell you,” He said, “unless you change and become like little children, you will never enter the kingdom of heaven.  — Matthew 18:3
Dawn 2 Dusk
Learning to Be Small Again

In Matthew 18:3, Jesus tells His disciples that entrance into His kingdom requires a radical change: we must become like little children. That is not a call to immaturity, but to a different kind of greatness—one that the world often despises and overlooks. Today’s verse invites us to step away from self-importance and self-reliance, and into a life marked by humility, trust, and simple, glad dependence on our Father.

Turning to Become Small

Jesus didn’t say, “Try to act a little more childlike.” He said we must change, turn, and become like little children. The records His words: “Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven” (Matthew 18:3). That’s not a suggestion; it’s a warning and an invitation. The doorway into the kingdom is low, and the only way through is to bow down, to admit we are not as big, wise, or capable as we like to think.

This turning is the same kind of inner revolution Jesus spoke of to Nicodemus: “Truly, truly, I tell you, no one can see the kingdom of God unless he is born again” (John 3:3). New birth strips away our illusions of spiritual adulthood. We come with empty hands, not résumés; with confession, not excuses. To become “small” is to stop posturing before God and man, to say honestly, “I need You for everything.” That is where real life with God begins.

Trusting Like a Child

Children are experts at dependence. They do not wake up worried about the mortgage, supply chains, or geopolitical tensions. They look to their parents and simply expect to be cared for. This is the posture God calls us to when He says, “Trust in the LORD with all your heart, and lean not on your own understanding” (Proverbs 3:5). Childlike faith doesn’t mean we stop thinking; it means we stop demanding to be the final authority over what is safe, right, and good.

When Jesus says, “Truly I tell you, whoever does not receive the kingdom of God like a little child will never enter it” (Mark 10:15), He describes the way we are to receive His rule: open-handed, not negotiating, not hedging our bets. Children do not sign contracts with their parents; they simply collapse into their arms. God is inviting you today to bring Him the fear, the complexity, the questions—and to trust Him more than you trust your own analysis. That is not laziness; that is obedience.

Growing Without Outgrowing Childlikeness

Spiritual growth is not a journey away from childlikeness, but a journey deeper into it. Peter writes, “Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation” (1 Peter 2:2). Notice the paradox: we grow up by remaining like babies in our hunger and dependence on God’s Word. Maturity in Christ looks less like stiff self-sufficiency and more like eager, humble appetite for Him.

The world rewards pride, self-promotion, and independence, but “God opposes the proud, but gives grace to the humble” (James 4:6). To remain childlike is to keep choosing the low place, the listening posture, the quickness to repent. It is to remember, every day, that “you are all sons of God through faith in Christ Jesus” (Galatians 3:26)—not through your performance. Ask yourself: where have I “outgrown” dependence, prayerfulness, or teachability? Today is a day to shrink back down to the size of a child before a great and gracious Father.

Father, thank You for inviting me into Your kingdom through childlike faith; today, help me lay down my pride, trust You simply, and walk in humble dependence that shows the world what You are like.

Morning with A.W. Tozer
Tests of Love

The Christian cannot be certain of the reality and depth of his love until he comes face-to-face with the commandments of Christ and is forced to decide what to do about them. Then he will know. "He that loveth me not keepeth not my sayings" (John 14:24), said our Lord. "He that hath my commandments, and keepeth them, he it is that loveth me" (John 14:21). So the final test of love is obedience. Not sweet emotions, not willingness to sacrifice, not zeal, but obedience to the commandments of Christ. Our Lord drew a line plain and tight for everyone to see. On one side He placed those who keep His commandments and said, "These love Me." On the other side He put those who keep not His sayings, and said, "These love Me not."

Music For the Soul
The Patient Teacher and the Slow Scholars

Jesus saith unto him, Have I been so long time with you, and dost thou not know Me, Philip? He that hath seen Me hath seen the Father. - John 14:9

In these words we have a glimpse into the pained and loving heart of our Lord. We very seldom hear Him speak about His own feelings or experience; and when He does, it is always in some such incidental way as this. So that these glimpses, like little windows opening out upon some great prospect, are the more precious to us.

I think we shall not misunderstand the tone of this question to Philip if we see in it wonder, pained love, and tender, chiding remonstrance. " Have I been so long with you, and yet hast thou not known Me?" In another place we read: " He marvelled at their unbelief." And here there is almost a surprise that He should have been shining so long and so near, and yet the purblind eyes should have seen so little.

But there is more than that, there is a complaint and pain in the question - the pain of vainly endeavouring to teach, vainly endeavouring to help, vainly endeavouring to love. And there are few pains like that. All men that have tried to help and bless their fellows have known what it is to have their compassion and their efforts thrown back upon themselves. And there are few sorrows heavier to carry than this: the burden of a heart that would fain pour its love into another heart if that heart would only let it, but is repelled and obliged to bear its treasures unimparted. The slowness of the pupil is the sorrow of the honest teacher; the ingratitude and non-receptiveness of some churlish nature that you tried to lavish good upon, have they not often brought a bitterness to your hearts? If ever you have had the bitter experience of a child or a friend or a dear one that you have tried to get by all means to love you, and to take your love, and who has thrown it all back in your face, you may know in some faint measure what was at least one of the elements which made Him the "Man of Sorrows and acquainted with grief." But there is not only the pain caused by slow apprehension and unrequited love, but also the depth and patience of a clinging love that is not turned away by the pain. How tenderly the name " Philip" comes in at the end! It recalls that other instance when a whole world of feeling and appeal was compressed into the one word to the weeping woman, "Mary," and when another world of unutterable rapture and surprise was in her one answering word, " Rabboni." We may think of that patient love of His that will not be soured by any slowness or scantiness of response. Dammed back by our sullen rejection, it still flows on, seeking to conquer by long-suffering. Refused, it still lingers round the closed door of the heart, and knocks for entrance. Misunderstood, it still meekly manifests itself. The same feelings of pain and patient love are in the heart of the throned Christ to-day. Mystery and paradox as it may be, I suppose that there passes over even His victorious and serene repose in the heavens some shadow of pain and sorrow still, when you and I turn away from Him. We cannot understand it; but if it be true that He has still a " fellow-feeling of our pains," it is not less true that His love is still wounded by our lovelessness, and His manifestation of Himself made sad by the slowness of our reception of Him.

Spurgeon: Morning and Evening

Songs 1:7  Thou whom my soul loveth.

It is well to be able, without any "if" or "but," to say of the Lord Jesus--"Thou whom my soul loveth." Many can only say of Jesus that they hope they love him; they trust they love him; but only a poor and shallow experience will be content to stay here. No one ought to give any rest to his spirit till he feels quite sure about a matter of such vital importance. We ought not to be satisfied with a superficial hope that Jesus loves us, and with a bare trust that we love him. The old saints did not generally speak with "buts," and "ifs," and "hopes," and "trusts," but they spoke positively and plainly. "I know whom I have believed," saith Paul. "I know that my Redeemer liveth," saith Job. Get positive knowledge of your love of Jesus, and be not satisfied till you can speak of your interest in him as a reality, which you have made sure by having received the witness of the Holy Spirit, and his seal upon your soul by faith.

True love to Christ is in every case the Holy Spirit's work, and must be wrought in the heart by him. He is the efficient cause of it; but the logical reason why we love Jesus lies in himself. Why do we love Jesus? Because he first loved us. Why do we love Jesus? Because he "gave himself for us." We have life through his death; we have peace through his blood. Though he was rich, yet for our sakes he became poor. Why do we love Jesus? Because of the excellency of his person. We are filled with a sense of his beauty! an admiration of his charms! a consciousness of his infinite perfection! His greatness, goodness, and loveliness, in one resplendent ray, combine to enchant the soul till it is so ravished that it exclaims, "Yea, he is altogether lovely." Blessed love this--a love which binds the heart with chains more soft than silk, and yet more firm than adamant!

Spurgeon: Faith’s Checkbook
Out of Spiritual Death

- Ezekiel 37:13

Indeed it must be so: those who receive life from the dead are sure to recognize the hand of the LORD in such a resurrection. This is the greatest and most remarkable of all changes that a man can undergo -- to be brought out of the grave of spiritual death and made to rejoice in the light and liberty of spiritual life. None could work this but the living God, the LORD and giver of life.

Ah, me! How well do I remember when I was lying in the valley full of dry bones, as dry as any of them! Blessed was the day when free and sovereign grace sent the man of God to prophesy upon me! Glory be to God for the stirring which that word of faith caused among the dry bones. More blessed still was that heavenly breath from the four winds which made me live! Now know I the quickening Spirit of the ever-living Jehovah, Truly Jehovah is the living God, for He made me live. My new life even in its pinings and sorrowings is clear proof to me that the LORD can kill and make alive. He is the only God. He is all that is great, gracious, and glorious, and my quickened soul adores Him as the great I AM. All glory be unto His sacred name! As long as I live I will praise Him.

The Believer’s Daily Remembrancer
My God Shall Supply All Our Need

SO Paul assured believers at Philippi, and so he assures us. They had many wants, so have we; they were dependant on God, and so are we. The Lord engaged to supply them, and He is engaged to supply us. The Lord was faithful to them, and He will be faithful to us. His absolute promises are our invaluable treasure; His unchangeableness is our immutable security. While Jehovah lives we cannot be friendless, we shall never be left to want; and at last we shall be able to testify, "Not one thing hath failed of all that the Lord our God hath promised." We can this morning rejoice, and say, "The Lord hath blessed me hitherto. Thou has dealt well with Thy servant, O Lord, according to Thy word." Our wants should remind us of God’s promises; the promises should be used to quell our fears, and comfort our hearts. We know not what a day will bring forth; but we know that "our God will supply all our needs according to His riches in glory by Christ Jesus." Let this banish care, and let us rejoice in the Lord as our Provider.

In Jesus is our store,

Grace issues from His throne;

Whoever says, "I want no more,

Confesses he has none;

But they who come to be supplied

Will find Jehovah doth provide

Bible League: Living His Word
The LORD has taken away your judgments, He has cast out your enemy. The King of Israel, the LORD, is in your midst; You shall see disaster no more.
— Zephaniah 3:15 NKJV

Judgement does not last forever. Discipline is not meant to be a way of life. There are limits. There are limits to the Lord's judgment and to His discipline. He uses them as necessary, but His real goal is to dwell in peace with His people. "He will not always strive with us, nor will He keep His anger forever" (Psalm 103:9). The reason why is that He is "merciful and gracious, slow to anger, and abounding in mercy" (Psalm 103:8). Contrary to what you might have thought, "He has not dealt with us according to our sins, nor punished us according to our iniquities" (Psalm 103:10).

That's how you can know that the bad times are coming to an end. That's how you can know that the grip of your enemy will be lifted. "Behold, all those who were incensed against you shall be ashamed and disgraced; they shall be as nothing, and those who strive with you shall perish" (Isaiah 41:11). You thought you had been cast away, you thought it was going to last forever, but now you can see the end of the hardships and injustice. Instead of the fear and dismay of the past, the Lord is going to help you and uphold you with His righteous right hand (Isaiah 41:10).

Further, the Lord is no longer going to stand far off from you. Just as He came close again to Israel, just as He dwelt again in their midst, He is going to dwell in your midst as well. Once again, it will be a shepherd and sheep situation. Once again, He will make you lie down in green pastures and lead you beside still waters. You will be free from want. He will restore your soul and He will cause you to walk in the ways of righteousness (Psalm 23:1-3). Many will see what the Lord has done for you, and they will put their trust in Him (Psalm 40:3).

This disaster will be a thing of the past. You will not have to worry about it anymore, you will stand strong in confidence and assurance. And the Lord Himself will rejoice over you with gladness and with singing (Zephaniah 3:17).

Daily Light on the Daily Path
Exodus 13:7  "Unleavened bread shall be eaten throughout the seven days; and nothing leavened shall be seen among you, nor shall any leaven be seen among you in all your borders.

Proverbs 8:13  "The fear of the LORD is to hate evil; Pride and arrogance and the evil way And the perverted mouth, I hate.

Romans 12:9  Let love be without hypocrisy. Abhor what is evil; cling to what is good.

1 Thessalonians 5:22  abstain from every form of evil.

Hebrews 12:15  See to it that no one comes short of the grace of God; that no root of bitterness springing up causes trouble, and by it many be defiled;

Psalm 66:18  If I regard wickedness in my heart, The Lord will not hear;

1 Corinthians 5:6-8  Your boasting is not good. Do you not know that a little leaven leavens the whole lump of dough? • Clean out the old leaven so that you may be a new lump, just as you are in fact unleavened. For Christ our Passover also has been sacrificed. • Therefore let us celebrate the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.

1 Corinthians 11:28  But a man must examine himself, and in so doing he is to eat of the bread and drink of the cup.

2 Timothy 2:19  Nevertheless, the firm foundation of God stands, having this seal, "The Lord knows those who are His," and, "Everyone who names the name of the Lord is to abstain from wickedness."

Hebrews 7:26  For it was fitting for us to have such a high priest, holy, innocent, undefiled, separated from sinners and exalted above the heavens;

1 John 3:5  You know that He appeared in order to take away sins; and in Him there is no sin.

New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org.

Tyndale Life Application Daily Devotion
They worshiped together at the Temple each day, met in homes for the Lord's Supper, and shared their meals with great joy and generosity—all the while praising God and enjoying the goodwill of all the people. And each day the Lord added to their fellowship those who were being saved.
Insight
A healthy Christian community attracts people to Christ. The Jerusalem church's zeal for worship and brotherly love was contagious. A healthy, loving church will grow in numbers.
Challenge
What are you doing to make your church the kind of place that will attract others to Christ?

Devotional Hours Within the Bible
The Abundant Life

John 10:10

Christ always wants abundant life. He is infinitely patient with the weak but He wishes that we be strong. He accepts the feeblest service but He desires us to serve Him with the whole heart. The smallest faith, even like a grain of mustard seed, has power with God and can remove mountains but God is best pleased when we have a faith that quails at no difficulties, and accomplishes impossibilities. A believer may have but the smallest flame of life, and yet Christ will not despise it. “Smoking flax, shall He not quench.”

There is a picture of one bending over a handful of cold embers on the hearth, as if he would get them to glow again. Underneath the picture are the words, “It may be there is a spark left yet.” This is a picture of the infinite patience of Christ with those who are almost dead spiritually. So long as there is even a spark left He will seek in every way to make it thrive. But with all His gentleness toward the barely living, He wants abundance of life in all His followers. “I am come that they might have life and that they might have it more abundantly .”

Every picture of Christian life which our Lord uses, suggests fullness and richness of life. Fruit is the test and measure of it. The fruitless branch is taken away, and the fruitful branch is pruned that it may bring forth more fruit. “This is to my Father’s glory, that you bear much fruit showing yourselves to be my disciples.” (15:8). To the woman at the well Jesus spoke of spiritual life beginning in the heart as a well or spring of water. When we receive Christ, a fountain of divine life is opened in our hearts. At first, however it is only a little spring, a mere beginning of the life of God and heaven in us. Then, later, Jesus said, “He who believes on me… out of his belly shall flow rivers of living water” (7:38). The little spring, by and by becomes rivers. Christ came to give life and to give it abundantly .

There have been those in all ages, whose lives became like rivers in the fullness and richness of their flow. This was true of John and Peter and Paul. Streams of blessing and good poured out from them, which reached many lands and thousands of people, and which are still flowing today, wherever the gospel is known. There are those whose influence for good touches countless lives.

What is an abundant life ? It does not need to be a conspicuous life, one which makes itself heard on the streets. There are some good people who seem to suppose that they are living for a purpose only when they are making themselves seen and heard. Yet there are those who are rich in outward show but poor in inward experience. One may have abundant life and yet move among men so quietly as almost to be unheard and unknown. Of our Lord Himself it was written, “He shall not strive, nor cry; neither shall any man hear His voice in the streets” (Matthew 12:19). No other ever had such fullness and abundance of life as He had, and yet no other ever lived and worked so quietly as He did. Noise is not true spiritual power. The real power in life is in its influence, in its character and personality.

Our Lord puts first in the Beatitudes humility. “Blessed are the poor in spirit” (Matthew 5:3). It is the lowly ones who live nearest to the heart of Christ, and have most of His life in them. Not those who fill the largest places in the eyes of men, even in the church; nor those whose works attract the most attention, have most of God in the but those who live humbly, with no thought of human recognition or praise.

The abundant life need not be known by its large financial gifts. The tendency in these days is to measure every man’s value to the world, by charities. Money has its value. Those who contribute to charity, to education, to religion, if their gifts are wisely bestowed, are blessings in the world. It is the bounden duty of all who possess wealth to use it in doing good. But money is never the best gift we can bestow on others; and those who cannot give money may yet be really generous givers.

A man’s money is not the only thing a man has to give. He can give love, sympathy, encouragement, hope, or cheer and these gifts will help where money would be only a mockery. There are great needs which money has no power to satisfy. There are sorrows which money cannot alleviate.

It was an ancient fable, that an angel was permitted once to visit this world, and from the mountaintop to look down upon the cities and palaces and works of men. As he went away he said: “Why, all these people are spending their time building birds’ nests. They are building birds’ nests to be swept away in the floods, when they might be building palaces of beauty to abide forever!” If all Christians would put the same earnestness into their Christian life which they put into their bird-nest building, what victories would they accomplish for the kingdom of Christ!

Jesus never gave money. Yet the world has never known such a lavish giver as He was. Imagine Jesus going about with His hands full of coins and dispensing them wherever He went among the poor, the lame, the blind, the beggars, the lepers, the sick money, and nothing else. What a poor, paltry service His would have been, in comparison with the wonderful ministry of kindness and love He performed in His journeyings through the land! Suppose He had given a coin to the woman who lay at His feet crying for her poor daughter’s deliverance. Would that have comforted her? Suppose He had put a handful of money in the hands of the blind beggar at Jericho, instead of opening His eyes would the generous gift have meant as much to the poor man?

“Silver and gold have I none; but such as I have give I you” (Acts 3:6), said Peter at the Beautiful Gate to the lame man. Then the man was lame no more. Was not the healing a better gift to the poor man than if he had filled His hands with coins? Was it not better that the man should be made strong, so that he would not need to beg anymore, than that he should have been supported a day or two longer in poverty and mendicancy?

The abundant life may not have money to give and yet it may fill a whole community with blessings through its gifts. It may go out with its sympathy, its words of comfort, its inspirations of cheer and hope, and may make countless hearts braver and stronger. Let the well of love in your heart spring up and pour out rivers. That is what it means to have life abundantly.

To others who turn to us with their needs, their heart-hungers, and their sorrows we should be their comfort, strength and help. They should go away helped. We should always have bread in our hands to give to those who are hungry. We should always have cheer for those who come to us disheartened and discouraged. “How can I help you?” should be our heart’s question, whoever it is that stands before us. The life Christ came to give is only love God’s love poured into veins and through us to those who lack. It is more love we need when we cry out for more life and more power to do good. It is love that the world needs. Nothing else will make people happier or better. Ethics will not heal broken hearts, nor comfort those who are in sorrow, nor quiet a guilty conscience. The only abundant life is the life that is abundant in love.

How can we get this abundant life? Most of us are conscious of the poverty and thinness of our spiritual life. We faint easily under our burdens or in our struggles. We are not living victoriously. We are not filled with the spirit of Christ. We may have other things we may have plenty of money; we may have pleasure, power, honor; our hands may be full of tasks. But there is only a little of God in us, only a little of heaven. Our brains may be teeming with plans, projects and dreams of success but of spiritual life, our veins are scant.

Christ came to give us just what we need life. We can get it only from Him, and we can take it only as His gift. We have no conception, we who are merely living, with no great, strong, victorious life, what it is possible for us to become as Christians in this world if only Christ would possess us fully, wholly.

Henry van Dyke tells of two streams that emptied into the sea: One was a sluggish rivulet, in a wide, fat, muddy bed; and every day the tide came in and drowned out the poor little stream, and filled it with bitter brine. The other was a vigorous, joyful, brimming mountain river, fed from the unfailing spring among the hills; and all the time it swept the salt water back before it, and kept itself pure and sweet; and when the tide came, it only made the fresh water rise higher and gather new strength by the delay; and ever the living stream poured forth into the ocean, its tribute of living water the symbol of that influence which keeps the ocean of life from turning into a Dead Sea of wickedness .

But there is no way to save our lives from being swallowed up in the bitter floods of sin in this world but by having them full of divine life. A feeble stream of spiritual life has no power to resist the evil of the world. Only the abundant life can keep itself pure and sweet.

A wild gypsy girl was sitting for her picture, in an artist’s studio in Germany. Opposite to her as she sat, hung an unfinished picture of the crucifixion. One day the girl asked, “Master, who is that?”

“That is Jesus Christ,” replied the painter.

“Was He a very bad man, that they treated Him so cruelly?”

“On, no! He was the best Man that ever lived,” said the artist, carelessly.

“Tell me more about Him,” pleaded the girl, who had never heard of Jesus before.

Day after day as the girl came to the studio her eyes remained fixed upon the picture of the Christ on His cross. When her sittings were ended and she was going away, she whispered: “Master, how can you help loving Him who, you say, died for you? If anybody had loved me like that oh, I’d like to die for him!”

Has not the love of Christ for you power to win you to love Him?

Bible in a Year
Old Testament Reading
Proverbs 3, 4


Proverbs 3 -- Don't forget my teaching; but let your heart keep my commandments:

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Proverbs 4 -- Listen, sons, to a father's instruction

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


New Testament Reading
1 Corinthians 13


1 Corinthians 13 -- The Greatest of these is Love

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Reading Plan Courtesy of Christian Classics Etherial Library.
Evening September 2
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