Morning, October 9
Trust in the LORD and do good; dwell in the land and cultivate faithfulness.  — Psalm 37:3
Dawn 2 Dusk
Planting Your Feet in God's Promises

Some days it feels like the ground under your life is constantly shifting—circumstances change, people disappoint, and the future can look hazy at best. Psalm 37:3 calls you to something very different: a steady, anchored life that leans on the Lord, does what is right, and stays rooted where He has placed you, carefully tending a heart that remains loyal to Him. It is an invitation away from restlessness and into a settled, trusting walk with God.

Trust That Anchors a Restless Heart

Trust is more than a feeling; it is a decision to lean the full weight of your life on God’s character and Word. Psalm 37:3 says, “Trust in the LORD and do good; dwell in the land and cultivate faithfulness”. Notice it doesn’t say, “Trust in your plans,” or “Trust when you understand.” It is trust in the LORD—His wisdom, His timing, His covenant love. This trust is a quiet refusal to let fear, worry, or human opinion sit on the throne of your heart.

God links trust to His guidance and peace. “Trust in the LORD with all your heart and lean not on your own understanding; in all your ways acknowledge Him, and He will make your paths straight” (Proverbs 3:5–6). When anxiety rises, He calls you to bring everything to Him: “Be anxious for nothing, but in everything, by prayer and petition, with thanksgiving, present your requests to God” (Philippians 4:6). Today, He is not asking you to know the whole path—only to place your weight on Him for the next step.

Doing Good When Evil Seems to Win

“Trust in the LORD and do good” (Psalm 37:3). In a broken world, doing good can feel small, slow, and even pointless. Yet God never separates trusting Him from obeying Him. Your faith is meant to show up in concrete choices: telling the truth when a lie would be easier, serving when you’d rather be seen, extending forgiveness when your flesh demands payback. These small acts become bright strokes of His kingdom in dark places.

Scripture urges perseverance in this: “Let us not grow weary in well-doing, for in due time we will reap a harvest if we do not give up” (Galatians 6:9). Jesus said, “Let your light shine before men, that they may see your good deeds and glorify your Father in heaven” (Matthew 5:16). The world may applaud what God calls evil and ignore what He calls good, but heaven keeps perfect record. Every unseen, God-pleasing act is a seed sown for eternity.

Dwelling and Cultivating Faithfulness

“Dwell in the land and cultivate faithfulness” (Psalm 37:3). The picture is not of a drifter, but of someone who stays where God has assigned them and tends that place with loyalty and perseverance. Instead of constantly chasing the next escape, the next upgrade, or the next emotional high, you sink roots. You show up for your family, your church, your work, your quiet time with God—over and over again, even when it feels ordinary.

This steady faithfulness rests on God’s unshakable presence: “Keep your lives free from the love of money and be content with what you have, for God has said: ‘Never will I leave you, never will I forsake you’” (Hebrews 13:5). As you trust, obey, and remain where He has placed you, He shapes your desires too: “Delight yourself in the LORD, and He will give you the desires of your heart” (Psalm 37:4). Faithfulness may look quiet, but in God’s economy, it is powerful, fruitful, and beautiful.

Lord, thank You for being worthy of my trust. Help me today to trust You, to do good, and to cultivate faithfulness right where You have placed me. Amen.

Morning with A.W. Tozer
Faith and Experience

I insist that the effective preaching of Jesus Christ, rightly understood, will produce Christian experience in Christian believers. Moreover, if preaching does not produce spiritual experience and maturing in the believer, that preaching is not being faithful to the Christ revealed in the Scriptures. Let me say it again another way: the Christ of the Bible is not rightly known until there is an experience of Him within the believer, for our Savior and Lord offers Himself to human experience. When Jesus says, "Come unto me, all ye that labour and are heavy laden," it is an invitation to a spiritual experience. He is saying, "Will you consent to come? Have you added determination to your consent? Then come; come now!" Yes, our Lord gives Himself to us in experience. David says in Psalm 34: "0 taste and see that the Lord is good." I think David said exactly what he meant. Surely the Holy Spirit was saying through David: "You have taste buds in your soul for tasting, for experiencing spiritual things. Taste and experience that God is good!"

Music For the Soul
Death and Growth

And Joseph died, and all his brethren, and all that generation. And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty - Exodus 1:6-7

Here we have an illustration of a twofold process which is always at work - silent dropping away and silent growth. It seems to me that the writer of these words in Exodus, probably unconsciously, being profoundly impressed with certain features of that dropping away, reproduces them most strikingly in the very structure of his sentence: "Joseph died, and all his brethren, and all that generation." The uniformity of the fate, and the separate times at which it befell individuals, are strongly set forth in the clauses, which sound like the threefold falls of earth on a coffin. They all died, but not all at the same time; they went one by one, one by one, till, at the end, they were all gone.

If you were ever out at sea, and looked over a somewhat stormy water, you will have noticed, I dare say, how strangely the white crests of the breakers disappear, as if some force, acting from beneath, had plucked them under, and over the spot where they gleamed for a moment runs the blue sea. So the waves break over the great ocean of time, I might say, like swimmers pulled under by sharks - man after man, man after man, gets twitched down, till at the end - "And Joseph died, and all his brethren, and all that generation."

There is another process going on side by side with this. In the vegetable world, spring and autumn are two different seasons. May rejoices in green leaves and opening buds, and nests with their young broods; but winter days are coming when the greenery drops and the nests are dry, and the birds flown. But the singular and impressive thing (which we should see if we were not so foolish and blind) is that at the same time the two opposite processes of death and renewal are going on; so that if you look at the facts from the one side, it seems nothing but a charnel-house and a Golgotha that we live in, while, seen from the other side, it is a scene of rejoicing, budding young life and growth. You get these two processes in the closest juxtaposition in ordinary life. There is many a house where there is a coffin upstairs and a cradle downstairs. The churchyard is often the children’s playground The web is being run down at the one end and woven at the other. Wherever we look -

"Every moment, dies a man,

Every moment one is born."

"Joseph died, and all his brethren, and all that generation. And the children of Israel . . . multiplied . . . exceedingly." - Exodus 1:6-7

But there is another thought here than that of the contemporaneousness of the two processes, and that is, as it is written on John Wesley’s monument in Westminster Abbey, "God buries the workmen and carries on the work." The great Vizier who seemed to be the only protection of Israel is lying in "a coffin in Egypt." And all these truculent brothers of his that had tormented him, they are gone, and the whole generation is swept away. What of that? They were the depositories of God’s purposes for a little while. Are God’s purposes dead because the instruments that wrought them in part are gone? By no means. If I might use a very vulgar proverb, " There are as good fish in the sea as ever came out of it," especially if God casts the net. So when the one generation has passed away, there is the other to take up the work.

Spurgeon: Morning and Evening

Jude 1:24  Able to keep you from falling.

In some sense the path to heaven is very safe, but in other respects there is no road so dangerous. It is beset with difficulties. One false step (and how easy it is to take that if grace be absent), and down we go. What a slippery path is that which some of us have to tread! How many times have we to exclaim with the Psalmist, "My feet were almost gone, my steps had well nigh slipped." If we were strong, sure-footed mountaineers, this would not matter so much; but in ourselves, how weak we are! In the best roads we soon falter, in the smoothest paths we quickly stumble. These feeble knees of ours can scarcely support our tottering weight. A straw may throw us, and a pebble can wound us; we are mere children tremblingly taking our first steps in the walk of faith, our heavenly Father holds us by the arms or we should soon be down. Oh, if we are kept from falling, how must we bless the patient power which watches over us day by day! Think, how prone we are to sin, how apt to choose danger, how strong our tendency to cast ourselves down, and these reflections will make us sing more sweetly than we have ever done, "Glory be to him, who is able to keep us from falling." We have many foes who try to push us down. The road is rough and we are weak, but in addition to this, enemies lurk in ambush, who rush out when we least expect them, and labor to trip us up, or hurl us down the nearest precipice. Only an Almighty arm can preserve us from these unseen foes, who are seeking to destroy us. Such an arm is engaged for our defence. He is faithful that hath promised, and he is able to keep us from falling, so that with a deep sense of our utter weakness, we may cherish a firm belief in our perfect safety, and say, with joyful confidence,

"Against me earth and hell combine,

But on my side is power divine;

Jesus is all, and he is mine!"

Spurgeon: Faith’s Checkbook
What Sanctifies Our Offerings?

- Leviticus 4:7

The altar of incense is the place where saints present their prayers and praises; and it is delightful to think of it as sprinkled with the blood of the great sacrifice. This it is which makes all our worship acceptable with Jehovah: He sees the blood of His own Son and therefore accepts our homage.

It is well for us to fix our eyes upon the blood of the one offering for sin. Sin mingles even with our holy things, and our best repentance, faith, prayer, and thanksgiving could not be received of God were it not for the merit of the atoning sacrifice. Many sneer at "the blood"; but to us it is the foundation of comfort and hope. That which is on the horns of the altar is meant to be prominently before our eyes when we draw near to God. The blood gives strength to prayer, and hence it is on the altar’s horns. It is "before the LORD," and therefore it ought to be before us. It is on the altar before we bring the incense; it is there to sanctify our offerings and gifts.

Come, let us pray with confidence, since the Victim is offered, the merit has been pleaded, the blood is within the veil, and the prayers of believers must be sweet unto the LORD.

The Believer’s Daily Remembrancer
I Will Look Unto the Lord

Looking to creatures always ends in disappointment; therefore it is forbidden by Him who loves us best, and consults our best interests at all times.

The prophet had been weaned from this, by many and sore trials; and now he determines to look unto the Lord. Let us imitate his example. We cannot do better than look to the Lord, as our Captain, to command; as our Master, to direct; as our Father, to provide; and as our God, to defend.

His name is a strong tower, the righteous run into it and are safe. Looking to Jesus, will preserve us from a thousand snares; and prepare us to suffer as Christians and triumph as conquerors.

The eyes of the Lord are always upon us; may our eyes be ever towards the Lord.

Let us look to Him for all we need; from all we fear; through all that obstructs our progress; and so press on towards the mark for the prize of the high calling, which is of God in Christ Jesus.

He says, "Look unto me and be ye saved." It is recorded, "They looked upon Him and were lightened, and their faces were not ashamed." Jesus is the same, yesterday, to-day, and for ever.

Lord, shine on my benighted heart,

With beams of mercy shine;

And let Thy Spirit’s voice impart

A taste of joys divine:

To Thee I look, to Thee I cry,

Oh, bring Thy sweet salvation nigh.

Bible League: Living His Word
"For who is God besides the LORD? And who is the Rock except our God?"
— 2 Samuel 22:32 NIV

Has it finally dawned on you that you need something more than your own strength to make it in this world? If you have finally come to the realization that there isn't anybody or anything in this world that can help you make it, then where can you look to find what you need? You can look in the Bible. You should be looking for God, who stands above everything in the world, who is in control of everything in the world and can actually help you survive and thrive in this world.

King David knew God. His first question in our verse for today is rhetorical. There is no God other than the Lord. You need something more than what can be found in the world, so you must call on the Creator of the world. Turning to yourself, to other people, or to anything else in the world has not and will not work. David needed the true God to deal with his struggles in this world and you do too.

You can turn to the Lord and get the help you need because He alone is "the Rock." What does David's metaphor mean? It means that the Lord God alone can be depended upon. It means that He alone is the One that should be turned to when you need a solid and unshakable deliverer. Like a rock, He stands firm and unmoved. Everything else, even actual rocks, is not as dependable as our God. Everything else comes and goes. Compared to God, everything else is more marshmallow than granite.

David knew God and hid himself in the Rock. He defeated his enemies by the power of God's hand. Recognizing this, he penned this passage of praise.

This Rock of strength is available to all who humbly seek Him. In your life, lean on this Rock.

Daily Light on the Daily Path
Nehemiah 9:17  "They refused to listen, And did not remember Your wondrous deeds which You had performed among them; So they became stubborn and appointed a leader to return to their slavery in Egypt. But You are a God of forgiveness, Gracious and compassionate, Slow to anger and abounding in lovingkindness; And You did not forsake them.

2 Peter 3:9  The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance.

2 Peter 3:15  and regard the patience of our Lord as salvation; just as also our beloved brother Paul, according to the wisdom given him, wrote to you,

1 Timothy 1:16  Yet for this reason I found mercy, so that in me as the foremost, Jesus Christ might demonstrate His perfect patience as an example for those who would believe in Him for eternal life.

Romans 15:4  For whatever was written in earlier times was written for our instruction, so that through perseverance and the encouragement of the Scriptures we might have hope.

Romans 2:4  Or do you think lightly of the riches of His kindness and tolerance and patience, not knowing that the kindness of God leads you to repentance?

Joel 2:13  And rend your heart and not your garments." Now return to the LORD your God, For He is gracious and compassionate, Slow to anger, abounding in lovingkindness And relenting of evil.

New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org.

Tyndale Life Application Daily Devotion
May God our Father and the Lord Jesus Christ give you grace and peace. Jesus gave his life for our sins, just as God our Father planned, in order to rescue us from this evil world in which we live. All glory to God forever and ever! Amen.
Insight
Many think that when God comforts us, our troubles should go away. But if that were always so, people would turn to God only out of a desire to be relieved of pain and not out of love for him. We must understand that being comforted can also mean receiving strength, encouragement, and hope to deal with our troubles. The more we suffer, the more comfort God gives us.
Challenge
If you are feeling overwhelmed, allow God to comfort you. Remember that every trial you endure will help you comfort other people who are suffering similar troubles.

Devotional Hours Within the Bible
Peter Delivered from Prison

Acts 12:1-17

One day James and John asked Jesus that they might be given exalted positions in the Master’s Kingdom. Mark 10:37. They knew not what they asked. It was only a few years later, that Herod killed James with the sword. So James got, sooner than he expected and in a way far different from his thought to his place at the right hand of Jesus. Truly we do not know what we are asking for, when we pray for nearness to Christ, or for high places in His Kingdom. Yet James has never regretted the path by which he ascended. His work was soon done but death was no calamity to him as it only exalted him to his home in glory.

There were two doors to that prison. One opened out into the city the way Peter was delivered; the other opened upward into heaven the way James was taken. We pray for our friends in sickness, that God would restore them to health. Again, there are two ways in which the prayer may be answered. God may heal our friends with bodily healing, and restore them to us in this world; or He may take them up into heaven, into eternal health and blessedness. A man who had been an invalid all his years was near death. A friend asked him how he was, and his answer was, “I am almost well .”

When Herod saw that his action in taking the life of James pleased the Jews, he proceeded to seize Peter also. He was one of those rulers who was swayed by public feeling. Nor have we to go among the rulers to find the same spirit. There are plenty of people everywhere who have no settled principles of their own, who do not stop to ask what is right but who do wait to know what their neighbors will say or think. Even young children very soon begin to be governed by the fashion of the day. We had better get the lesson here, that the true thing is always, not what will please the world and win the approval of our fellow men but what God would have us do. Men who follow public opinion are like ships, which are propelled by sails going whichever way the wind blows. Those who are governed by principle are like the vessels which are propelled by and engine, which do not depend on the winds.

Peter, therefore, was kept very securely in prison. Herod treated him as a dangerous prisoner. He not only had him in prison, with doors and bolts and bars but he had sixteen soldiers to guard him, four at a time. To two of these he was always fastened by chains on his wrists, one chain binding him to each soldier, so that he could not move without disturbing the soldier. Why were such extra precautions necessary to guard such a poor, defenseless man as Peter? Had Herod heard the story of a former imprisonment of this same man, when the doors were miraculously opened and the prisoner released? Did he mean to defy the power of Peter’s God when he put double chains on him and kept four armed soldiers on guard about him all the time? So it appears. No doubt the wicked king thought his plan perfectly successful. Tomorrow the execution would take place. Men plot against God but He who sits in heaven laughs!

While Peter was in prison, his friends were praying earnestly for him. To Herod’s power and the strength of his prison walls and chains, and the vigilance of his soldiers, they opposed only the quiet power of earnest, importunate prayer. They made no appeal to public diplomacy, nor did they think of using any force to rescue their friend from prison they stormed the prison through the gate of prayer. The sequel proves and illustrates the power of prayer .

Men talk about the invariableness and unchangeableness of the laws of nature as if God had no control of affairs in His own universe. We need not give ourselves any trouble about how He can answer our prayers we must leave that to Him; but we may as well settle it in our minds once for all that the God to whom we talk in prayer can do whatever pleases Him. He can always find some way to help us or bring deliverance when we are in trouble.

We must not conclude, however, that He will always save us from danger, as He saved Peter. No doubt the disciples prayed for James, too, when Herod seized him and yet he was beheaded. The prayers were answered in a different way; he was supported in the trial of martyrdom, and his release was not through the iron gate into the streets of Jerusalem but through the gate of pearl into the streets of heaven! If Peter had been executed, who could have said that the prayers of his friends were not answered? God knows how best to answer our requests, and all true prayer submits even its most earnest petitions to the divine will.

The Bible story tells us most realistically, “the same night Peter was sleeping between two soldiers, bound with two chains.” There is something very beautiful in this picture. The time is just at hand for Peter’s execution. Tomorrow he is to be brought out to die before the people. How is he spending his last night? We are permitted to look in upon him in his prison. There he lies on his cell floor. Two chains bind him, wrist to wrist, to two guards. But there is no evidence of distress in his cell. Peter is sleeping in quiet confidence and peace. If we could look into Herod’s palace, it is not likely that he, on his soft bed, with his luxury and liberty, slept that night half so sweetly as did Peter in his prison. This peace is possible to all who love the Lord Jesus Christ. “You will keep him in perfect peace, whose mind is stayed on you.”

In a great flood on the Ohio River, some men in a skiff saw in the center of the broad river, amid the wreckage of houses and fences and forests and fields a baby’s cradle floating. Rowing to it, they found the baby sleeping there as sweetly as if it had been lying in its mother’s bosom. So in the wildest storms the believer may rest in the love and power of Christ.

As Peter prayed, “an angel of the Lord stood by him.” Tarry a moment to think of the ministry of the angels. It is a wonderful thought that these good spirits from heaven are continually bringing help to God’s people on the earth; that they serve the saints in countless ways. They can go anywhere, through closed doors and prison walls. They move noiseless and unseen. They can fill even a cell with light. They can knock off fetters and open doors and lead us out of the worst perils. They are our friends, if we are Christ’s friends. No doubt they help us continually, although we are not always aware of it. The most real things in this world are the unseen things. I believe in the actual presence and help of angels. They wait on us, and guard our home and guide our steps.

“Suddenly an angel of the Lord appeared and a light shone in the cell. He struck Peter on the side and woke him up. ‘Quick, get up!’ he said, and the chains fell off Peter’s wrists.” Wherever Christ’s messengers go there is light. They carry the light in their faces. They are God’s shining ones. Keble fancies that the apostle was dreaming in his last sleep, as he supposed, of the release coming to him on the morrow, and thought the angel’s arousing that of the executioner come to call him out to die.

Notice here by way of illustration, that many people are bound with chains bound to other man, too, ofttimes, and led by them wherever they will. But to such Christ’s messenger comes, as the angel came to Peter, bidding them arise. And if they obey, the chains will fall off.

In eight words we are told the sequel. The angel said to Peter, “Follow me. And he went out, and followed.” That is all we have to do in this world simply to follow Christ, or the guide He may send to lead us. We have nothing to do with opening the way; our part is only to follow implicitly and unquestioningly, and He will always open the door for us. This lesson is worth heeding.

Here is a Christian man in sore perplexity. He cannot free himself. He can see no way out of the entangling circumstances. He is just like Peter that night in his prison, doors bolted, chains on his hands, stern guards encircling him. Is there any way out of such environment? Yes, Christ can lead him out. All that is needed is complete surrender to Him, and simple, unquestioning, absolute obedience and childlike following where He leads. Chains fall off when He bids us rise and obey. Prison doors open when we follow Him. Our only duty is obedient following; He does all the rest.

Peter did not understand at first who the friend was that was taking him out. They he said, “Now I know of a truth, that the Lord has sent forth his angel and delivered me.” It is not until they are gone, that we recognize the angels. While they are with us we do not know them. This is true of many of the blessings God sends us. We do not prize the worth of our best human friends, until they have left us. Our very familiarity with them, hides from our eyes the excellencies of their character and the value of their helpfulness. They grow up alongside of us and grow into our lives so gradually and unconsciously that we do not know how much they are to us, how we lean upon them, how many doors they open for us, how their love brightens our paths. Suddenly they vanish, and then we see that they are God’s angels. Their plain garb at once appears radiant with glory as they withdraw. A vacant chair is ofttimes the first true revealer of the worth of one whose presence and love have blessed us for years!

Peter came to the house of Mary the mother of Mark. In answer to his knock, “a maid came to answer, named Rhoda.” We ought to get a lesson or two for our young girls from this little maidservant. Her work was lowly only attending the door but she had her reward that night. She was the first to know of Peter’s release. She seems to be the only one who had faith enough to recognize that it was Peter. Her great gladness shows us that she loved Peter, and no doubt had been praying for his deliverance. There is one thing that every girl should learn of Rhoda not to let her joy run away with her wits. A sensible girl would have opened the door as soon as she recognized Peter’s voice; but she was so happy that she ran off to tell the good news, and left the apostle standing outside shivering in the cold. We should never in our happiness forget the practical duties of the moment.

This maid, Rhoda, waited not to greet Peter but ran in and told that Peter stood before the gate. And they said unto her, “You are out of your mind.” They had been praying for Peter’s release or deliverance from the power of Herod. Now the answer to their prayer stood before the gate, knocking for admission, and they could not be convinced that it was their friend. That is often the way it is with all of us. When the answer comes to our prayers the very things for which we have been praying we are surprised, and cannot believe that they have really come. No doubt we ofttimes keep the answers to our prayers standing outside our doors and knocking.

Bible in a Year
Old Testament Reading
Isaiah 41, 42


Isaiah 41 -- God's Promises to Israel

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Isaiah 42 -- Behold, my servant, whom I have chosen; A Song of Praise; Israel's Blindness

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


New Testament Reading
Colossians 1


Colossians 1 -- Thankfulness and Prayers for the Colossians; Christ Is the Image of God

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Reading Plan Courtesy of Christian Classics Etherial Library.
Evening October 8
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