Dawn 2 Dusk Thanks That Refuses to Stay QuietIn Isaiah 12:4, God gives His people a picture of a day when thanksgiving overflows into bold proclamation. It is not a quiet, private gratitude, but a loud, joyful calling on His name and a determined telling of what He has done among the nations. This is more than a holiday emotion; it is a lifestyle of worship that moves from our hearts to our lips, and from our lips to the world around us. Gratitude That Refuses to Stay Quiet Isaiah declares, “And on that day you will say: ‘Give praise to the LORD; proclaim His name! Make His works known among the peoples; declare that His name is exalted’” (Isaiah 12:4). Real thanksgiving in Scripture is never meant to be locked inside. It naturally spills over, because when we truly see who God is and what He has done for us in Christ, silence starts to feel impossible. We were made to respond with open praise: telling Him “thank You,” and telling others, “Look what He has done!” This is why worship and witness are so closely linked. Psalm 96:3 tells us, “Declare His glory among the nations, His wonderful deeds among all peoples”. When we remember the cross, the empty tomb, and the mercy that met us in our sin, our gratitude becomes a holy pressure inside our souls, urging us to speak. If our thanks rarely leaves our private thoughts, maybe we have grown too used to grace—and today is an invitation to see it fresh again, until our hearts and mouths line up. Telling His Story in a World Full of Noise We live in a world flooded with messages, opinions, and self-promotion. Into that noise, Isaiah 12:4 calls us to a different kind of announcement: “Make His works known among the peoples.” God’s answer to the confusion of our age is not a new technique but the old, rugged story of the gospel, clearly and joyfully told. Paul could say, “I am not ashamed of the gospel, because it is the power of God for salvation to everyone who believes” (Romans 1:16). The power is not in our personality; it is in His message. Jesus has already given us our assignment: “Therefore go and make disciples of all nations” (Matthew 28:19). That doesn’t always mean crossing oceans; often it means crossing a room, a street, or a workplace conversation. When you share how God answered a prayer, sustained you in suffering, or forgave your sin, you are doing exactly what Isaiah described—making His works known. In a culture obsessed with self, simple, Christ-centered testimony shines more brightly than you think. Living Every Moment in His Name Isaiah also calls us to “declare that His name is exalted.” This is more than a sentence we say; it is a banner over how we live. Colossians 3:17 says, “And whatever you do, in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through Him”. Ordinary actions—studying, working, parenting, resting—become small platforms to exalt His name when they are done consciously for Him and through Him. God has marked us out as people who speak and live differently. “So that you may proclaim the excellencies of Him who called you out of darkness into His marvelous light” (1 Peter 2:9). You don’t need a microphone to do this. You exalt His name when you choose integrity over compromise, kindness over bitterness, courage over fear—and then happily trace that difference back to Jesus when someone notices. Today, let your gratitude be visible: let your life and your lips agree in lifting Him high. Lord, thank You for Your mighty works and for calling me out of darkness into Your marvelous light. Help me today to open my mouth, share what You have done, and live every moment in the name of Jesus. Morning with A.W. Tozer The Word of GodOf course we of this generation cannot know by firsthand experience how the Word of God was read in other times. But it would be hard to conceive of our fathers having done a poorer job than we do when it comes to the public reading of the Scriptures. Most of us read the Scriptures so badly that a good performance draws attention by its rarity. It could be argued that since everyone these days owns his own copy of the Scriptures, the need for the public reading of the Word is not as great as formerly. If that is true, then let us not bother to read the Scriptures at all in our churches. But if we are going to read the Word publicly, then it is incumbent upon us to read it well. A mumbled, badly articulated and unintelligent reading of the Sacred Scriptures will do more than we think to give the listeners the idea that the Word is not important. We do not, however, concur in the belief that because the Word has attained such wide circulation we should not read it in our public meetings. We should by all means read it, and we should make the reading a memorable experience for those who hear. Every man who is honored with the leadership of public worship should learn to read well. And do not imagine that anyone who can read at all can read well. Even learned men break down here. We are all familiar with those public figures who can talk fluently on almost any subject but flunk out miserably when they try to quote the Scriptures. Reading the Bible well is something not picked up overnight. Music For the Soul A Companionship That CheersShall two walk together , except they have agreed?- Amos 3:3 There are three phrases in the Old Testament very like each other and yet presenting different facets or aspects of the same great truth. Sometimes we read about "walking before God," as Abraham was bid to do. That means ordering the daily life under the continual sense that we are ever in the great Taskmaster’s eye. Then there is "walking after God," and that means conforming the will and active efforts to the rule that He has laid down; setting our steps firm on the paths that He has prepared, that we should walk in them; and accepting His providences. But also, then, high above both these conceptions of a devout life, is the one which was realized in the case of the patriarch Enoch - walking "with God." For to walk before Him may have with it some tremor, and may be undertaken in the spirit of the slave, who would be glad to get away from the jealous eye that rebukes his slothfulness; and "walking after Him" may be a painful and partial effort to keep His distant figure in sight; but to "walk with Him " implies a constant, quiet sense of His Divine presence which forbids that I should ever be lonely, which guides and defends, which floods my soul and fills my life, and in which, as the companions pace along side by side, words may be spoken by either, or blessed silence may be eloquent of perfect trust and rest. But far above us as such experience seems to sound, such a life is a possibility for every one of us. We may be able to say, as truly as our Lord said it, "’ I am not alone, for the Father is with me." It is possible that the dreariest solitude of a soul, such as is not realized when the body is removed from men, but is felt most in the crowded city, where there is none that loves or fathoms and sympathies, may be turned into blessed fellowship with Him. Yes! but that solitude will not be so turned unless it is first painfully felt. As Daniel said, " I was left alone, and I saw the great vision." We need to feel in our deepest hearts that loneliness on earth before we walk with God. If we are so walking, it is no piece of fanaticism to say that there will be mutual communications. As really as it was ever true that the Lord said unto Abraham, or Isaiah, or Paul, it is true that He now speaks to the man that walks with Him. Frank speech on both sides beguiles many a weary mile when lovers or friends foot it side by side. And this pair of friends, of whom I have spoken, have mutual intercourse. God speaks with His servant now, as of old, "as a man speaketh with his friend." And we, on our parts, if we are truly walking with Him, shall feel it natural to speak frankly to God. As two friends on the road will interchange remarks about trifles, and, if they love each other, the remarks about the trifles will be weighted with love, so we can tell our smallest affairs to God; and, if we have Him for our Pilgrim-Companion, we do not need to lock up any troubles or concerns of any sort, big or little, in our hearts, but may speak them all to our Friend that goes with us. Spurgeon: Morning and Evening Songs 4:12 A spring shut up, a fountain sealed. In this metaphor, which has reference to the inner life of a believer, we have very plainly the idea of secrecy. It is a spring shut up: just as there were springs in the East, over which an edifice was built, so that none could reach them save those who knew the secret entrance; so is the heart of a believer when it is renewed by grace: there is a mysterious life within which no human skill can touch. It is a secret which no other man knoweth; nay, which the very man who is the possessor of it cannot tell to his neighbour. The text includes not only secrecy, but separation. It is not the common spring, of which every passer-by may drink, it is one kept and preserved from all others; it is a fountain bearing a particular mark--a king's royal seal, so that all can perceive that it is not a common fountain, but a fountain owned by a proprietor, and placed specially by itself alone. So is it with the spiritual life. The chosen of God were separated in the eternal decree; they were separated by God in the day of redemption; and they are separated by the possession of a life which others have not; and it is impossible for them to feel at home with the world, or to delight in its pleasures. There is also the idea of sacredness. The spring shut up is preserved for the use of some special person: and such is the Christian's heart. It is a spring kept for Jesus. Every Christian should feel that he has God's seal upon him--and he should be able to say with Paul, "From henceforth let no man trouble me, for I bear in my body the marks of the Lord Jesus." Another idea is prominent--it is that of security. Oh! how sure and safe is the inner life of the believer! If all the powers of earth and hell could combine against it, that immortal principle must still exist, for he who gave it pledged his life for its preservation. And who "is he that shall harm you," when God is your protector? Spurgeon: Faith’s Checkbook Clearly SupernaturalOne of the best methods of the LORD’s defending His people is to make them strong in inward might. Men are better than walls, and faith is stronger than castles. The LORD can take the feeblest among us and make him like David, the champion of Israel. LORD, do this with me! Infuse Thy power into me, and fill me with sacred courage that I may face the giant with sling and stone, confident in God. The LORD can make His greatest champions far mightier than they are: David can be as God, as the angel of Jehovah. This would be a marvelous development, but it is possible, or it would not be spoken of. O LORD, work with the best of our leaders! Show us what Thou art able to do--namely, to raise Thy faithful servants to a height of grace and holiness which shall be clearly supernatural! LORD, dwell in Thy saints, and they shall be as God; put Thy might into them, and they shall be as the living creatures who dwell in the presence of Jehovah. Fulfill this promise to Thine entire church in this our day, for Jesus’ sake. Amen. The Believer’s Daily Remembrancer It Is Good for Us to Be HereSo said Peter when on the mount with Jesus, and so we have said when enjoying His presence and His love. It is good to live and walk in communion with God. It is good to be numbered with God’s people, and to occupy a place in His church. It is good to be in the present world, because we have an opportunity of bearing witness for Jesus, and against its course; we have talents to use, and opportunities for usefulness whereby we can glorify God. Is Jesus honoured by our patient suffering? Then, when on the bed of affliction, we should say, "Lord, it is good to be here." Is our God glorified by our industry, forbearance, and testimony to the power and grace of Jesus? Then, when in our business, or in company with those whom we are trying to benefit, we may exclaim, "Lord, it is good to be here!" Yes, Christian, it is good to be any where, and any thing, so that thy Jesus may be glorified, and the end of thy creation, redemption, and sanctification obtained. Oh, to aim always to honour God, and then we may every where say, "Lord, it is good to be here." Great Comforter, descend In gentle breathings down; Preserve me to the end That no man take my crown; My guardian still vouchsafe to be, Nor suffer me to go from Thee. Bible League: Living His Word "And now, compelled by the Spirit, I am going to Jerusalem, not knowing what will happen to me there."— Acts 20:22 NIV Sometimes, you just have to do what you have to do. Sometimes, you just don't have any choice in the matter. It's not that you're a mere robot and have no control over yourself. It's just that the influence of the Spirit is so strong on you that you feel, like the Apostle Paul in our verse for today, compelled by the Spirit. When the Spirit compels you in that way, failure to act is not an option. Sometimes, you'll have to do what you have to do even if you can foresee hardships. Indeed, the reason the Spirit compels you may very well be because there are hard times ahead. In such times, the compelling of the Spirit helps you to stay the course, not succumbing to doubt and unbelief. The hard times won't be able to dissuade you from the task because the compelling force of the Spirit on your mind and heart leaves no room for turning. Sometimes, you'll have to do what you have to in order to go forward, even if you have no idea what will happen. No one likes to be in the dark – especially when they believe hard times may be ahead. Paul didn't know what was going to happen to him in Jerusalem, but he knew it wasn't going to be good. He said, "I only know that in every city the Holy Spirit warns me that prison and hardships are facing me" (Acts 20:23). Nevertheless, the Spirit compelled him to go to Jerusalem despite the uncertainty. Why obey the compelling of the Spirit? Why would it be bad to ignore it? Ignoring it would be like rejecting the call of God on your life. Paul said, "I consider my life worth nothing to me; my only aim is to finish the race and complete the task the Lord Jesus has given me" (Acts 20:24). You should follow the lead of the Spirit because, like Paul, you have a race to finish. Today, then, let the compelling force of the Holy Spirit take you where you need to go. Daily Light on the Daily Path Isaiah 27:8 You contended with them by banishing them, by driving them away. With His fierce wind He has expelled them on the day of the east wind.2 Samuel 24:14 Then David said to Gad, "I am in great distress. Let us now fall into the hand of the LORD for His mercies are great, but do not let me fall into the hand of man." Jeremiah 30:11 'For I am with you,' declares the LORD, 'to save you; For I will destroy completely all the nations where I have scattered you, Only I will not destroy you completely. But I will chasten you justly And will by no means leave you unpunished.' Psalm 103:9,10,14 He will not always strive with us, Nor will He keep His anger forever. • He has not dealt with us according to our sins, Nor rewarded us according to our iniquities. • For He Himself knows our frame; He is mindful that we are but dust. Malachi 3:17 "They will be Mine," says the LORD of hosts, "on the day that I prepare My own possession, and I will spare them as a man spares his own son who serves him." 1 Corinthians 10:13 No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it. Luke 22:31,32 "Simon, Simon, behold, Satan has demanded permission to sift you like wheat; • but I have prayed for you, that your faith may not fail; and you, when once you have turned again, strengthen your brothers." Isaiah 25:4 For You have been a defense for the helpless, A defense for the needy in his distress, A refuge from the storm, a shade from the heat; For the breath of the ruthless Is like a rain storm against a wall. New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. Tyndale Life Application Daily Devotion Yet we hear that some of you are living idle lives, refusing to work and meddling in other people's business. We command such people and urge them in the name of the Lord Jesus Christ to settle down and work to earn their own living.Insight A busybody is a gossip. An idle person who doesn't work ends up filling his or her time with less than helpful activities, like gossip. Rumors and hearsay are tantalizing, exciting to hear, and make us feel like insiders. But they tear people down. Challenge If you often find your nose in other people's business, you may be underemployed. Look for a task to do for Christ or for your family, and get to work. Devotional Hours Within the Bible Mission to the GentilesMuch of the public life of Jesus was devoted to caring for sufferers . The doctor’s little girl told the messenger where she thought her father could be found, as he was needed immediately, “I don’t know, sir; but you’ll find him somewhere, helping somebody.” When people sought for Jesus and could not find Him, He was usually away with someone in need, doing good, helping somebody. At this time, however, He was trying to get away from the crowd. He certainly was not trying to hide from His enemies, for He never had any fear of men. Probably He needed rest for Himself and His disciples. At least we are told “He entered a house and did not want anyone to know it.” We are sure Jesus never hides away from those who need Him in their distress. It is never true that He cannot be found. He never shuts the door upon those who pray to Him, or those who come to Him in trouble and want to find Him, refusing to see them. We will never find Him absent nor in hiding when we go to Him with any question or any need. Try as He would, Jesus was not able to get away from the people. His attempts to have a little rest, were always thwarted. We are told here that though He wished to remain in seclusion, He could not be hidden. We cannot hide flowers their fragrance will tell where they are. Jesus could not be hid from human need there was something about His love which revealed Him to all who had any need. In this case it was a mother with a great sorrow who sought Him. Her little daughter had an evil spirit. We cannot understand how a child could be possessed by a demon but in this case it was a child. Very great was the mother’s distress. This woman had heard in some way of Jesus and of His casting out of evil spirits over in His own country. She had never expected that He would come into her neighborhood, as she was a Gentile, living outside the limits of His country. But when she learned from some of her neighbors that the Great Healer had come to the town, and was in a certain house, she lost no time in finding her way to Him. She came with strong faith. She was sure that Jesus could free her little girl from the terrible trouble. She fell at His feet, in the attitude of deepest humility. Mothers may get a lesson from this Gentile woman. If their children are sick they should hasten to Christ with them. If they are in the power of any form of evil they should especially seek the help of Him who alone can give help in such cases. There are evil spirits besides the demons who possessed people in our Lord’s Day. Every child is exposed to constant temptations and my receive hurt. In every child there are natural evil tempers and dispositions which, if not cast out, will greatly imperil the life. The first difficulty in this woman’s way, was the fact that she was a Gentile. Christ was not sent to her but the gospel now is for all the world. No nation has any exclusive claim to it. It is for the world. But Jesus devoted Himself only to His own people. Not until after He had died and risen again were His disciples sent to all the nations. The woman’s nationality was a barrier. Jesus was not sent to any but the lost sheep of the house of Israel. Matthew tells us that when the woman began to plead with Jesus, “He answered her not a word” (15:23). This is one of the strangest incidents in our Lord’s whole life. Usually He was quick to answer every call for help. His heart responded instantly and lovingly to everyone who came to Him. A Christ silent to the cry of a mother, pleading for her child, seems so contrary to what we know of the sympathizing and helping Christ, that the record seems almost incredible. He was never unsympathetic, unloving, indifferent, or cold. We may be sure, however, that His silence in this case did not show lack of interest in the woman. His heart was not cold to her. All we can say, is that the time had not yet come for Him to speak. The woman’s faith needed still further development and discipline to bring it to its best. People sometimes think now that Christ is silent to them when they call upon Him in their trouble. No answer comes to their cries. He seems not to come for their distress. But they may always know that the silence is not indication of indifference. Christ’s delays are not refusals. When He does not speak to answer our pleadings, it is because He is waiting for the right time to speak. Matthew tells us also that the disciples interfered, begging Him to send the woman away. They seem to have been annoyed by her following after them, and her continual pleading. The fact that she was a Gentile may account for this. The Jews had no sympathy for the Gentiles. It took the disciples a long time, even after the day of Pentecost, to be willing to carry the gospel to a Gentile home. Here they wanted Jesus to send the woman away and to stop her annoying cries. This is the way some people try to get clear of the calls of human need, even in these Christian days. They cannot stand the cries of those who are suffering. They cannot bear to see those who come with pleas of distress. They turn away from their doors, those who come asking for help. They do not know that they are turning away Christ Himself, for He says that in the needy who stand before us, asking for aid He Himself stands, hungry, thirsty, and sick, a stranger. “Inasmuch as you did it not unto one of the least of these, you did it not to Me” (Matthew 25:45). When Jesus did speak to this woman at length, it was a very discouraging word that He said. “First let the children eat all they want for it is not right to take the children’s bread and toss it to their dogs.” The children were the Jewish people. They were in a peculiar sense God’s family. It seems very strange to hear the word “dogs” falling from the lips of Jesus Christ, applied to Gentiles. It does not seem like Him. It would not have been surprising to have heard the disciples use this offensive designation, for they still were full of the narrow Jewish spirit. It was common for the Jews to call the Gentiles by this name. However, Jesus was different. There was never in His heart even a shade of contempt for any human being. No doubt there was something in the tone of the voice which Jesus used, or in the look of His eye as He spoke to the woman that took away from His words, the offensiveness. Certainly she was not insulted by what He said. Perhaps she was encouraged by the word “first”, “ First let the children eat all they want.” A first implied a second. Or she may have detected in His language, a play upon words which gave her hope. There were little pet dogs in the home as well as children. She was only a dog but the dogs had a portion. They lay under the table and got what the children left. The woman with her quick wit seized upon the picture which the words of the Master suggested. She was content to be a dog and to have the dog’s share. Even the crumbs off that table would be enough for her. There is strong faith in her reply. At last she had won her victory. Jesus said to her, “For such a reply, you may go; the demon has left your daughter.” In all the New Testament, there is no other such striking illustration of the persistence of faith. Obstacle after obstacle was met and overcome. The woman believed from the beginning that Jesus had power to heal her poor child, and she determined that she would not go away without winning from Him the help which she so very much needed. The lesson for us is that we should never be discouraged by delays in the answering of our prayers. Even God’s silence to us should not dishearten us. He before whom we stand, can do for us whatever we need to have done. Nothing is impossible to Him. He waits to draw out of faith until it reaches its fullness of power and wins its victory. If this woman had turned away at any time, discouraged by Christ’s seeming repulse of her, by His silence, or by His seemingly scornful words she would have missed the blessing which at last came to her in such richness. No doubt many people fail to get answers to their prayers, because they are not importunate. A man spent thousands of dollars drilling for oil. At last he became weary and gave up the quest, selling his well for a mere trifle. The purchaser, in two hours after he began work, came upon one of the richest oil wells in the country. The fist man had lost heart just two hours too soon. The same lack of persistence causes failure, no doubt, often, in praying. Jesus says we should always pray and not faint; that is, not give up. We can picture the joy of this mother as she at last went to her house and found her child well. Her home was not longer darkened by this old-time sadness. The child was no longer under the power of the demon but was happy and well and beautiful. Whatever the trouble with their children may be mothers should always find the way to Christ and should plead with Him in patience, persistence, and faith, until their children are blessed and happy. Bible in a Year Old Testament ReadingEzekiel 17, 18, 19 Ezekiel 17 -- Parable of Two Eagles and a Vine NIV NLT ESV NAS GWT KJV ASV ERV DRB Ezekiel 18 -- God Defends His Justice and Exhorts to Repentance NIV NLT ESV NAS GWT KJV ASV ERV DRB Ezekiel 19 -- Lament for the Princes of Israel: Parable of the Lion's Whelps NIV NLT ESV NAS GWT KJV ASV ERV DRB New Testament Reading Hebrews 13 Hebrews 13 -- Concluding Exhortations; Jesus Christ is the same yesterday, today, and forever. NIV NLT ESV NAS GWT KJV ASV ERV DRB Reading Plan Courtesy of Christian Classics Etherial Library. |



