Dawn 2 Dusk Trading Anxiety for Conversation with GodThere are days when worry feels like the air we breathe. Concerns about money, children, health, politics, and the future crowd our minds before we even get out of bed. Into that crowded space, Paul calls us to something radically different: instead of letting anxiety rule our hearts, he urges us to bring everything—every fear, every need, every unknown—to God in prayer, and to do it with a heart of thanksgiving. This is not a suggestion for “super Christians,” but a lifeline for everyday disciples. Moving from Panic to Prayer Anxiety often feels automatic. The email arrives, the diagnosis is mentioned, the bill shows up—and before we know it, our hearts are racing and our minds are scripting worst‑case scenarios. Paul confronts that reflex, not by shaming us for being afraid, but by redirecting where we run. “Be anxious for nothing, but in everything, by prayer and petition, with thanksgiving, present your requests to God” (Philippians 4:6). The very moment panic begins is the moment God invites us into conversation. Instead of rehearsing the problem, we’re called to release it into His hands. This doesn’t mean the problems instantly disappear, but it does mean we are no longer carrying them alone. Peter echoes this invitation: “Cast all your anxiety on Him, because He cares for you” (1 Peter 5:7). Notice the word “all”—not just the big life‑altering decisions, but the small, nagging worries that steal our focus and joy. Prayer is not a religious performance; it is the deliberate act of placing what is crushing us onto the shoulders of the One strong enough to carry it. Thanksgiving in the Middle of the Storm It’s striking that Paul doesn’t just say “pray”; he says to pray “with thanksgiving.” That feels backward when life is hard. Why would we thank God before we see the outcome? Because thanksgiving is not denial—it’s declaration. It declares that God is already good, already wise, already in control, even before the story resolves. It shifts our focus from what we lack to the God who has never failed us. As we remember past mercies, our hearts grow steadier in present trials. Thanksgiving in prayer also reminds us of how secure we are in Christ. Paul writes, “He who did not spare His own Son but gave Him up for us all, how will He not also, along with Him, freely give us all things?” (Romans 8:32). If God has already given us His Son, we can be sure He will not abandon us now. Gratitude is our way of saying, “Lord, I may not see what You’re doing yet, but I know who You are—and that is enough for me to trust You today.” Living the Peace You Prayed For Paul doesn’t stop with the command to pray; he describes the outcome: “And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus” (Philippians 4:7). God’s peace is not mere calm circumstances; it is a supernatural guarding of our inner life. The word “guard” pictures a military garrison around our hearts and minds. When anxiety tries to rush back in, God’s peace stands at the door and answers, “This one belongs to Christ.” This peace opens the door to a new way of living. Instead of being driven by fear of tomorrow, we can obey Jesus’ words: “Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own” (Matthew 6:34). We begin to live one day at a time, one need at a time, one prayer at a time. As we consistently trade anxiety for prayer and thanksgiving, we don’t just visit God’s peace—we start to dwell in it. Lord, thank You for inviting me to bring everything to You. Today, help me to trade every anxious thought for honest prayer and grateful praise, and to walk in the peace You promise. Morning with A.W. Tozer Sin's CureOnly God could reconstruct the world and allow for such reversals of fact; but anyone can tinker at it theoretically. Had Hitler, for instance, been a good and gentle man, six million Jews now dead would be living (making allowance for a certain few who would have died in the course of nature); had Stalin been a Christian, several million Russian farmers would be alive who now molder in the earth. And consider the thousands of little children who died of starvation because one man had a revengeful spirit; think of the millions of displaced persons who wander over the earth even today unable to locate mother or father or wife or child because men with hate in their hearts managed to get into places of power; think of the young men of almost every nation, sick with yearning for home and loved ones, who guard the empty wastes and keep watch on frozen hills in the far corners of the earth, all because one ruler is greedy, another ambitious; because one statesman is cowardly and another jealous. To come down from the bloody plains of world events and look nearer home, how many wives will sob themselves to sleep tonight because of their husband's savage temper; how many helpless, bewildered, heartbroken children will cower in their dark bedrooms, sick with shock and terror as their parents curse and shout at each other in the next room. Is their quarrel private? Is it their own business when they fight like animals in the security of their home? No, it is the business of the whole human race. Children to the third and fourth generation in many parts of the world will be injured psychologically if not physically because a man and his wife sinned inside of four walls. No sin can be private.
Coming still closer, we Christians should know that our unchristian conduct cannot be kept in our own back yard. The evil birds of sin fly far and influence many to their everlasting loss. The sin committed in the privacy of the home will have its effect in the assembly of the saints. The minister, the deacon, the teacher who yields to temptation in secret becomes a carrier of moral disease whether he knows it or not. The church will be worse because one member sins. The polluted stream flows out and on, growing wider and darker as it affects more and more persons day after day and year after year.
But thanks be to God, there is a cure for the plague. There is a balm in Gilead. "If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness" (1 John 1:9).
Music For the Soul Who Is Your King?Choose you this day whom you will serve. - Joshua 24:15 You should deliberately decide whether or not Jesus Christ is to be your Saviour and your King. Deliberately decide! God has given us that awful gift of choice, and thereby has laid upon us a tremendous weight of responsibility which separates us from all the less endowed, and sometimes, because less endowed, more happy creatures round us. And what do men do with it for the most part? I wonder how many of us have drifted into our "opinions," as we are pleased to call them, by quite another process than that of an intelligent weighing of the force of evidence. I wonder how many of us have, what we say, with unconscious self-condemnation, fallen into ways and habits of action which we never consciously resolved should be our masters. I believe, for my part, that the most of the life of the bulk of men is lived without any adequate exercise of their own deliberate volition and determination. Sadly, too, many of us seem to think that Nansen’s way of getting to the North Pole is the best way of getting through the world - to put ourselves into a current and let it carry us. We drift. We do not decide, or, if we do, we let deliberate choice be coerced by inclination, and let wishes put their claws into the scale, and drag it down. Or we allow our environment to settle a large part of our beliefs and of our practices. It must settle a great deal of both for all of us; and none of us can get rid of the pressure of the surrounding atmosphere. But we are meant to be hammers, and not anvils; to mould circumstances, not to be battered and molded by them; to exercise a deliberate choice, and not to be like dead fish in the river, who are carried by the stream - or like derelicts in the Atlantic, that go floating about for years, and never reach any port at all, but are caught by the currents, and are slaves of every wind that blows. Youth is the time for hope. The world lies all before us, fair and untried. The past is too brief to occupy us long, and its farthest point too near to be clothed in the airy purple which draws the eye and stirs the heart. We are conscious of increasing powers which crave for occupation. It seems impossible but that success and joy shall be ours. So we live for a little while in a golden haze; we look down from our peak upon the virgin forests of a new world that roll away to the shining waters in the west; and then we plunge into their mazes to hew out a path for ourselves, to slay the wild beasts, and to find and conquer rich lands. But soon we discover what hard work the march is, and what monsters lurk in the leafy coverts, and diseases hover among the marshes, and how short a distance ahead we can see, and how far off it is to the treasure-cities we dreamed of; and if at last we gain some cleared spot whence we can look forward, our weary eyes are searching at most for a place of rest, and all our hopes have dwindled to hopes of safety and repose. If you have God for your " enduring substance," you can face all varieties of condition, and be calm, saying, "Give what Thou canst, without Thee I am poor, And with Thee rich; take what Thou wilt away." The amulet that charms away disquiet lies here. Spurgeon: Morning and Evening 2 Timothy 4:8 There is laid up for me a crown of righteousness. Doubting one! thou hast often said, "I fear I shall never enter heaven." Fear not! all the people of God shall enter there. I love the quaint saying of a dying man, who exclaimed, "I have no fear of going home; I have sent all before me; God's finger is on the latch of my door, and I am ready for him to enter." "But," said one, "are you not afraid lest you should miss your inheritance?" "Nay," said he, "nay; there is one crown in heaven which the angel Gabriel could not wear, it will fit no head but mine. There is one throne in heaven which Paul the apostle could not fill; it was made for me, and I shall have it." O Christian, what a joyous thought! thy portion is secure; "there remaineth a rest." "But cannot I forfeit it?" No, it is entailed. If I be a child of God I shall not lose it. It is mine as securely as if I were there. Come with me, believer, and let us sit upon the top of Nebo, and view the goodly land, even Canaan. Seest thou that little river of death glistening in the sunlight, and across it dost thou see the pinnacles of the eternal city? Dost thou mark the pleasant country, and all its joyous inhabitants? Know, then, that if thou couldst fly across thou wouldst see written upon one of its many mansions, "This remaineth for such a one; preserved for him only. He shall be caught up to dwell forever with God." Poor doubting one, see the fair inheritance; it is thine. If thou believest in the Lord Jesus, if thou hast repented of sin, if thou hast been renewed in heart, thou art one of the Lord's people, and there is a place reserved for thee, a crown laid up for thee, a harp specially provided for thee. No one else shall have thy portion, it is reserved in heaven for thee, and thou shalt have it ere long, for there shall be no vacant thrones in glory when all the chosen are gathered in. Spurgeon: Faith’s Checkbook Divine RecompenseIf I carefully consider others, God will consider me, and in some way or other He will recompense me. Let me consider the poor, and the LORD will consider me. Let me look after little children, and the LORD will treat me as His child. Let me feed His flock, and He will feed me. Let me water His garden, and He will make a watered garden of my soul. This is the LORD’s own promise; be it mine to fulfill the condition and then to expect its fulfillment. I may care about myself till I grow morbid; I may watch over my own feelings till I feel nothing; and I may lament my own weakness till I grow almost too weak to lament. It will be far more profitable for me to become unselfish and out of love to my LORD Jesus begin to care for the souls of those around me. My tank is getting very low; no fresh rain comes to fill it; what shall l dot I will pull up the plug and let its contents run out to water the withering plants around me. What do I see? My cistern seems to fill as it flows. A secret spring is at work. While all was stagnant, the fresh spring was sealed; but as my stock Rows out to water others the LORD thinketh upon me. Hallelujah! The Believer’s Daily Remembrancer GethsemaneThis was a garden at the foot of Mount Olivet; here Jesus, as the SUBSTITUTE of His people, receiving the cup of wrath from the hand of His offended Father. It was the wrath of God, all we had deserved; the punishment we must have endured; the Son of God in our nature, in our stead, for our salvation, was punished by Divine Justice. No human hand touched Him, no human voice spake to Him, when He sweat great drops of blood falling down to the ground. It was the baptism He expected, and O how great was His love! The baptism He longed to undergo. See the wonderful Sufferer, hear His dreadful groans, listen to His heart-breaking sighs; heaven and hell are astonished, only man remains unaffected. Beloved, it is our SURETY. He is paying our debt, redeeming our souls, purchasing our happiness, and making our peace. He went to GETHSEMANE that we might not go to hell. He was punished that we might be glorified. Often, very often, visit this sacred spot; here have fellowship with Christ in His sufferings by faith. O my soul, I charge thee to visit Gethsemane, and visit it very often for fellowship with Jesus! Go to the garden, sinner; see Those precious drops that flow; The heavy load He bore for thee: For thee He lies so low. Bible League: Living His Word And there was evening and there was morning, the first day.— Genesis 1:5 ESV How many of you are like me and mistakenly treat Sunday as the end of the week? If you, like me, try your best to uphold the fourth commandment to rest from unnecessary labor on the Lord's Day, then it does tend to feel like a finish line. Get the cleaning done, get the cooking done, get the lessons done, so that we can actually rest on Sunday. I plop down in my pew (on the left, fifth from the front) with a sigh of relief. "Whew, I made it." I know this isn't right. I know that Sunday is the first day of the week, meant to refresh and fuel me for the rest of it. God should get the firstfruits of my energy and not just what I have left over after an exhausting week. I pray that God will change my attitude about this, so that my Sundays will be more honoring to Him. While I was pondering that recently, I got to thinking about "first days" and their significance. Old Testament believers rested on the seventh day as God instructed them to do, but New Testament believers rest and worship on the first day of the week in order to honor the day on which Jesus was raised from the dead. This day became known as "the Lord's Day." There are four significant mentions of "the first day" of the week in scripture. One in the creation story, one in the resurrection narrative, and two in places where it says that the early church was meeting on the first day of the week (Acts 20:7; 1 Corinthians 16:1-2). On day one of creation week, God spoke and there was light. On day one of resurrection week, the light of men (John 1:4) defeated death and rose to life. On day one of the New Testament church week, God speaks to His people as they gather to hear the good news preached, which is light to their souls. I love the symbolism of light that we can see among these passages. On day one of creation, we can imagine light exploding out of darkness at the voice of God just as Jesus burst forth from the darkness of the tomb on resurrection day. In church on the Lord's Day, we also hear the voice of God, and we are enabled to keep "our lamps burning" to fulfill Jesus' command to be lights in the world. The Apostle John had his vision of Christ on the Lord's Day (Revelation 1:10), and he described the appearance of Christ's face as light, shining like the sun. Both Peter and Paul refer to the period in which we live as the "last days." When Jesus comes back to judge the living and the dead, and the light of His glory is seen over the face of the whole earth at once (Matthew 24:27), I have no doubt that we will call it "the first day" of the age to come. By Grace Barnes, Bible League International volunteer, Michigan U.S. Daily Light on the Daily Path 1 Thessalonians 5:23 Now may the God of peace Himself sanctify you entirely; and may your spirit and soul and body be preserved complete, without blame at the coming of our Lord Jesus Christ.Ephesians 5:25,27 Husbands, love your wives, just as Christ also loved the church and gave Himself up for her, • that He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she would be holy and blameless. Colossians 1:28 We proclaim Him, admonishing every man and teaching every man with all wisdom, so that we may present every man complete in Christ. Philippians 4:7 And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus. Colossians 3:15 Let the peace of Christ rule in your hearts, to which indeed you were called in one body; and be thankful. 2 Thessalonians 2:16,17 Now may our Lord Jesus Christ Himself and God our Father, who has loved us and given us eternal comfort and good hope by grace, • comfort and strengthen your hearts in every good work and word. 1 Corinthians 1:8 who will also confirm you to the end, blameless in the day of our Lord Jesus Christ. New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. Tyndale Life Application Daily Devotion So once more the people complained against Moses. “Give us water to drink!” they demanded.“Quiet!” Moses replied. “Why are you complaining against me? And why are you testing the LORD?” Insight The people complained about their problems instead of praying. Some problems can be solved by careful thought or by rearranging our priorities. Some can be solved by discussion and good counsel. But some problems can be solved only by prayer. Challenge We should make a determined effort to pray when we feel like complaining because complaining only raises our level of stress. Prayer quiets our thoughts and emotions, and prepares us to listen. Devotional Hours Within the Bible The Outcome of Lot’s ChoiceAbraham ended his intercession, and the two angels went on their way. In the evening they reached the gate of Sodom. There they found Lot sitting in his place, ready to show hospitality to strangers. When he saw the heavenly messengers approaching, he arose and greeted them cordially and warmly. He invited them to stop with him in his house as his guests. Lot understood the laws of hospitality and failed not in practicing them. The men at first declined to stay in Lot’s house, saying they would abide in the city square but when they were pressed, they accepted Lot’s invitation and went home with him. Lot then made a feast in their honor. The coming of the strangers to Lot’s house became known outside, and during the evening the people of the town gathered about the door, apparently in a wild and boisterous mob. This shows the character of the inhabitants of the city, and gives us a hint of the wickedness that prevailed there. Peter speaks of Lot as righteous, and says that he was greatly distressed by all the immorality and wickedness around him ; and that he was distressed by the wickedness he saw and heard day after day. Lot is a problem. He is spoken of as a righteous man and one that preached righteousness. Yet his preaching seems to have had little power to make the people better. His own life appears to have been blameless, and yet it had no influence on the community. The people were not made better by it. It probably is not hard, however, to account for the ineffectiveness of Lot’s righteousness and his preaching. He revealed the kind of man he was in his treatment of Abraham. He showed his selfishness in taking advantage of Abraham’s generosity, and choosing the richest and best portion of the country for his own, choosing the garden valley and leaving the rugged hills for Abraham. Lot’s choice revealed his worldliness, as well as his selfishness. The people of the Jordan valley were exceedingly wicked. Lot knew the character of the towns in this garden spot and yet he overlooked this in his desire for the wealth that he could gather there. Not only did he choose the rich valley but he soon pushed his way into the depths of the wickedness, for he took his family into the city of Sodom and became identified with the place, doing business in it, one of the ruling men in the city. One, to be an effective preacher in an evil community, must keep himself separate from the evil. He must not be a partaker in it. Those who would preach unselfishness must be unselfish. It is evident that Lot was a lover of money, of luxury, of gain. A home may be a blessing and a center of influence in a community but to be so it must be a home of prayer, of love and of all righteousness. There are evidences that the home of Lot was not kept sacred and separate. Its doors were open to the social life of Sodom. Lot’s children made their friends among the Sodom young people. His daughters were married to evil men of the place. It is easy to see that his home had not made itself a power for good in the community. It was not known in the city, as a home of prayer. It was just like the other homes of Sodom! All this explains the fact that however good a man Lot was in his personal life he had no effectiveness as a preacher of righteousness. He loved the world and lived in the world and for the world and therefore could have no influence upon the men of his community! He showed courage that night when his guests were so insulted by the wicked mob. He went out to plead with them and to try to persuade them to depart. He showed loyal hospitality, and was ready to pay any price to protect his guests. But the people only laughed at him and assaulted him. It would have gone hard with Lot perhaps he would have lost his life had not the angels, his guests, interfered to save him, bringing him inside, shutting the door and smiting the mob with blindness, so that they were powerless to do anything. The angels then began at once to prepare to get Lot and his family away from the city before its doom would be visited upon it. First, they inquired about his household. “Do you have any other relatives here in the city? Get them out of this place for we will destroy the city completely. The stench of the place has reached the Lord, and he has sent us to destroy it!” The angels wished that all of Lot’s family might be spared from the overthrow which was impending. It is not enough to secure our own safety; we must also eagerly seek the safety of all who belong to us. Lot hastened out in the darkness of the night and sought the homes of his sons-in-law and, arousing them, told them of the doom that was about to be visited upon the city. “Quick, get out of the city! The Lord is going to destroy it!” “But his sons-in-law thought he was joking!” They only laughed at him. They did not believe his message nor heed his warning. It is sad when a good man has no influence, even upon his own family! Lot had not begun soon enough to have his children trust in him and respect his counsels. A man rose in a prayer-meeting one evening, when the topic was “Home Religion,” and asked prayers for his sons. In the early days of his home life, he was not a Christian. He did not love God nor honor Him. He never prayed in his home. He lived without God. He indulged in profanity, in bad temper, in strong drink. In that atmosphere, his children were born and spent their childhood. After a good many years the father came under the influence of the Spirit of God, and was saved. His conversion was genuine and thorough. He became a man of faith and prayer. He put away his evil habits and was an earnest follower of his new Master. Then he tried to bring his family to Christ. But his children had learned the ways which he had shown them by his example, and had so long lived in these ways that he could not win them to the new life he had chosen. They only laughed at his pleadings. He came into the prayer-meeting and told the whole story, asking the Christian people to help him. If we would have our children safe with us in the shelter of Divine love we must begin in their earliest years by teaching them the Divine commandments and by living ourselves near to Christ. When they are out in the world, absorbed in its life it is too late to fly to them in some time of alarm and beg them to come to Christ. Lot had to go away from Sodom and leave his two sons-in-law to perish in its destruction! At the breaking of the day the angels hastened Lot. “Hurry! Take your wife and your two daughters who are here, or you will be swept away in the destruction of the city!” There was no hope now that the city would be saved. Abraham had prayed that if there were ten good people found in it the city would be spared for the sake of the ten. But there were not ten righteous to be found. Yet while the city could not be spared, the good who were in it would be gathered out before the doom fell. It was so also before the flood came the saving of Noah and his family was provided for. It was the same before Jerusalem was destroyed in 70 AD the Christians were led out of the city and found refuge in Pella. So it will be at the end of the world. Not one believer in Christ shall perish in the destruction that shall come upon the wicked. Christ will send His angels and gather out all His own. It seems strange that Lot lingered when the angels had urged him to flee. Why did he linger? Did he doubt that the destruction of the city was imminent? No! but all Lot’s interests were in Sodom, all the property he had amassed. He was probably very wealthy. If he fled from the city he must leave all this behind him, and his heart clung to it. It is hard for those who love the world and money to part with it. We have an example of this in the story of the young man who came to Jesus asking the way into the kingdom. He was told to give up all that he had, and let it be used to help the poor, and then follow Christ. He longed to make the right choice but he could not, and the last we see of him he is clinging to his money and turning his back on Christ. The angels had almost to drag Lot and his wife and daughters away from their home and from the city. Angels are gentle and kindly messengers but here was a time when gentleness would have been most unkind. “When Lot still hesitated, the angels seized his hand and the hands of his wife and two daughters and rushed them to safety outside the city, for the Lord was merciful.” If we understood the meaning of our troubles and chastenings, our disappointments, the blighting of our earthly hopes, the severe things in our lives which so often break into our ease and comfort we would find that many of them are God’s angels, sent to save us from ruin! Even stern treatment is kindness, when it saves us from destruction. Anything, however painful or stern, that tears us away from sinful attachments and brings us into the way of life is a Divine mercy. When the angels had brought Lot and his wife outside the city they bade them escape for their lives. The terrible storm of fire was about to burst upon the plain. What the exact agency of destruction was, is not known. Josephus, giving the Jewish tradition, ascribes it to lightning. An Assyrian legend also says that a terrible thunderstorm caused the destruction. Others say an earthquake was the cause. The Bible account is very striking and simple. “The Lord rained down fire and burning sulfur from the heavens on Sodom and Gomorrah. He utterly destroyed them, along with the other cities and villages of the plain, eliminating all life people, plants, and animals alike!” This judgment broke suddenly and the angels had commanded Lot and his wife and daughters to, “Run for your lives! Do not stop anywhere in the plain. And do not look back! Escape to the mountain, or you will die!” They were not even to look behind them, nor were they to stay or slacken their flight anywhere on the Plain. They were not to rest until they had reached the mountain. This is still the gospel message. We are in danger of God’s judgment and must escape from it if we would live. We must not stay anywhere in all the plain of sin. There is no safe spot, no shelter anywhere, no place where the fires of judgment will not fall. Some people would like to compromise ; they are willing to flee from some sins but not from others. There are some professed Christians who like to stay on the borders of their old life. They are continually asking whether they can do this or that, go here or there and still be Christians. They want to keep just as near to Sodom as possible so as not to be burnt up in Sodom’s destruction. The answer to all such questions is, “Run for your lives! Do not stop anywhere in the plain. And do not look back! Escape to the mountain, or you will die!” Even the borders are unsafe! The only safe place is the mountain, the mountain where Christ’s Cross stands! Lot ventured to make a request, to ask for a special favor. The mountain seemed far away. The flight to it seemed greater than he could make. So he pointed to a little city that was near at hand, and begged that this might be an asylum for him. It was only a little city, and he pleaded that it might be spared from the doom of all the cities of the Plain, just to be a refuge for him. Lot did not show much faith in God, in making this request for a refuge near at hand. He certainly had not much of that faith which Abraham had, when he left all and went out, not knowing where he went but trusting God to take care of him. Lot reluctantly left Sodom but he wanted to choose his own refuge. There are a great many who make the same mistake. They want to be Christians but they are not willing to be brave, heroic Christians, cutting loose from all their old life and following Christ to the mountains in heroic ventures of faith. They are afraid to give up a wrong business which pays them well and depend upon the Lord to provide for them. Such timid faith never reaches anything noble in Christian life or character. God may still accept us but we are throwing away our own opportunities of doing a great work, and of attaining a high character. Little faith wins only little blessings . Lot’s request was granted, the doom upon Zoar annulled, and Lot was allowed to flee there. We should note, however, that God sometimes lets people have their own way, which seems an easier way to them when it is not really best for them. He sometimes answers even unwise prayers and gives us what we crave, though it is not what He would give to us if we had more faith and courage and were able for the harder thing. In this very case, Lot soon found out that he had made a mistake in fleeing to Zoar, and he was glad enough to leave his unsafe refuge and go at last to the mountain to which the angels had bidden him to flee at first. God may sometimes let us have our own way, though it is not the best, until we learn our mistake by our own sad experience. Lot’s wife ‘looked back’. There had been a specific command, “Do not look back!” The meaning was, that the storm of death would move so swiftly that even a moment’s delay in their flight would imperil their safety. Why Lot’s wife looked back is not explained. Was it curiosity to see the nature of the terrible destruction that she heard roaring behind her? Or was it her dismay as she thought of her beautiful home, with all its wealth of furnishing and decoration, and all her jewels and garments and other possessions which were now being consumed in the great conflagration? Our Lord’s use of the mistake of Lot’s wife was to teach the peril of desiring to save things out of the world lest in doing so we lose all. “It will be just like this on the day the Son of Man is revealed. On that day no one who is on the roof of his house, with his goods inside, should go down to get them. Likewise, no one in the field should go back for anything. Remember Lot’s wife! Whoever tries to keep his life will lose it, and whoever loses his life will preserve it.” The inference from our Lord’s use of the incident would seem to be that she was appalled at the thought of leaving and losing all her beloved possessions, and paused in her flight and looked back, with the hope that possibly she might yet run back and snatch some of the ornaments or gems something, at least, from the awful destruction. “But Lot’s wife looked back, and she became a pillar of salt!” We should not miss the lesson which our Lord Himself teaches us from the tragic fate of this woman. We cannot have both worlds ! Lot’s wife could have escaped with her husband and her daughters but she could escape only by resolutely and determinedly leaving everything she had in Sodom. Her love for her possessions, cost her her life. Just so, there are thousands today, to whom God’s message comes, “Run for your lives! Do not stop anywhere in the plain. And do not look back! Escape to the mountain, or you will die!” They somewhat desire to follow Christ but their love for the world is so intense that they cannot give it up they cannot renounce it. They must decide, however, which they will renounce Christ or the world. They cannot keep both! In Lot we have an example of one who was almost lost and yet saved. In Lot’s wife we have an example of one who was almost saved and yet lost. She was lost because she loved the world. She looked back, lingering there until it was too late to escape. There is a picture of an artist sitting on an ocean rock which had been left bare by the retreating waves. There he sat, sketching on his canvas the beautiful scenery sky, earth, and sea all unconscious that the tide had turned and had cut him off from the shore and was rapidly covering the rock on which he sat. The tempest, the waves, the rising sea were forgotten, so absorbed was he in his picture. Even the cries of his friends as they shouted from the shore were unheard. So men grow absorbed in this world, and perceive not the torrents of judgment onrolling, and hear not the calls of friends warning them of their peril. So they stand until overwhelmed with the waves of destruction! Bible in a Year Old Testament ReadingGenesis 25, 26 Genesis 25 -- Abraham's Death; Ishmael, Jacob and Esau NIV NLT ESV NAS GWT KJV ASV ERV DRB Genesis 26 -- Isaac and Abimelech NIV NLT ESV NAS GWT KJV ASV ERV DRB New Testament Reading Matthew 9:1-17 Matthew 9 -- Jesus Heals a Paralytic, Calls Matthew and Heals; the Workers are Few NIV NLT ESV NAS GWT KJV ASV ERV DRB Reading Plan Courtesy of Christian Classics Etherial Library. |



