Dawn 2 Dusk Swept Up in His WordThe writer of Psalm 119 doesn’t treat God’s law like a dry rulebook. He’s so moved by it that he talks about loving it and letting it fill his thoughts all day long. That kind of passion can feel far from our distracted hearts—but this verse is an invitation. It calls us into a relationship with God where His Word becomes our joy, our anchor, and our constant inner conversation. Falling in Love with God’s Voice The psalmist cries out, “Oh, how I love Your law! All day long it is my meditation” (Psalm 119:97). That’s not the language of duty; that’s the language of delight. Loving God’s law means loving God’s voice—treasuring His character, His priorities, His wisdom. It’s seeing His commands not as chains but as a pathway into freedom, peace, and intimacy with Him. “But his delight is in the law of the LORD, and on His law he meditates day and night” (Psalm 1:2). Delight and meditation go together: what we love, we think about. Jesus connected love for Him with love for His commands. “Whoever has My commandments and keeps them is the one who loves Me” (John 14:21). Genuine love for Christ will always grow into genuine love for His Word. Ask yourself: Do I see Scripture as an obligation, or as the personal words of the God who saved me? When that shift happens—when we see His law as the heartbeat of the One who loved us first—our hearts begin to echo the psalmist’s cry. Meditation in the Middle of Real Life “All day long it is my meditation” paints a picture of Scripture threading through the ordinary hours—commutes, conversations, work, and rest. This is more than a quick morning reading; it’s a day-long, quiet turning of the heart toward what God has said. “This Book of the Law must not depart from your mouth, but you are to meditate on it day and night” (Joshua 1:8). Meditation in Scripture is not emptying the mind but filling it with God’s truth until it changes how we see everything. Practically, this can look like carrying a verse with you, praying it under your breath, or pausing to apply it in real time. When anxiety rises, we pull up a promise. When temptation whispers, we recall a command. “Let the word of Christ dwell in you richly” (Colossians 3:16). Rich dwelling means Scripture doesn’t just visit us during devotions—it moves in, rearranges the furniture of our thoughts, and starts shaping every reaction and decision. From Treasuring to Obeying Loving and meditating on God’s law is never meant to stop at warm feelings or interesting insights. The goal is a life reshaped by truth. “All Scripture is God-breathed and is useful for instruction, for conviction, for correction, and for training in righteousness” (2 Timothy 3:16). As we linger over God’s Word, it teaches us, exposes what’s off, redirects our steps, and trains us to walk in a way that pleases Him. Meditation fuels transformation. The psalmist says, “I have hidden Your word in my heart that I might not sin against You” (Psalm 119:11). Hidden, treasured Word becomes practical holiness. James puts it simply: “Be doers of the word, and not hearers only, deceiving yourselves” (James 1:22). Today’s call is to move from merely appreciating Scripture to acting on it—letting what we love and ponder become what we practice, moment by moment. Lord, thank You for Your living, life-giving Word; today, help me to delight in it, meditate on it, and obey it in every choice I make. Morning with A.W. Tozer Resources That EndureThe people of this world have always fussed and argued over this world's resource-hope for life, health, financial prosperity, international peace and a set of favorable circumstances. These resources are good in their own way, but they have a fatal defect-they are uncertain and transitory! Today we have them; tomorrow they are gone. It is this way with all earthly things since sin came to upset the beautiful order of nature and made the human race victims of chance and change. We desire for all of God's children a full measure of every safe and pure blessing that the earth and sky might unite to bring them. But if in the sovereign will of God things go against us, what do we have left? If life and health are placed in jeopardy, what about our everlasting resources? If the world's foundations crumble, we still have God and in Him we have everything essential to our ransomed beings forever! We have Christ, who died for us; we have the Scriptures, which can never fail; we have the faithful Holy Spirit. If worst comes to worst here below, we have our Father's house and our Father's welcome! Music For the Soul To the UttermostIn His love and in His pity He redeemed them. - Isaiah 63:9 The love of Christ is a love which has special tenderness towards its own. "Having loved His own, He loved them to the uttermost." These poor men who, with all their errors, did cleave to Him; who, in some dim way, understood somewhat of His greatness and His sweetness - and do you and I do more? - who, with all their sins, yet were true to Him in the main; who had surrendered very much to follow Him, and had identified themselves with Him - were they to have no special place in His heart because in that heart the whole world lay? Is there any reason why we should be afraid of saying that the universal love of Jesus Christ, which gathers into His bosom all mankind, does fall with special tenderness and sweetness upon those who have made Him theirs and have surrendered themselves to be His? Surely it must be that He has special nearness to those that love Him; surely it is reasonable that He should have special delight in those who try to remember Him; surely it is only what one might expect of Him that He should in a special manner honour the drafts, so to speak, of those that have confidence in Him, and have pinned their whole lives upon Him! Surely, because the sun shines down upon dunghills and all impurities, that is no reason why it should not lie with special brightness on the polished mirror that reflects its lustre! Surely, because Jesus Christ loves - blessed be His Name! - the publicans and the harlots, and the outcasts and the sinners, that is no reason why He should not bend with special tenderness over those who, loving Him, try to serve Him, and have set their whole hopes upon Him. The rainbow strides across the sky, but there is a rainbow in every little dewdrop that hangs glistening on the blades of grass. And there is nothing limited, nothing sectional, nothing narrow in the proclamation of a special tenderness of Christ towards His own, when you accompany with that truth this other, that all men are besought by Him to come into that circle of "His own," and that only they themselves shut any men out therefrom. Blessed be His Name! the whole world dwells in His love. But there is an inner chamber in which He discovers all His heart to those who find in that heart their Heaven and their all. "He came to His own," in the wider sense of the word, and "His own received Him not"; but also, "having loved His own. He loved them unto the end." There are textures and lines which can only absorb some of the rays of light in the spectrum; some that are only capable of taking, so to speak, the violet rays of judgment and of wrath, and some who open their hearts for the ruddy brightness at the other end of the line. Do you see to it, brother, that you be of that inner circle who receive the whole Christ into their hearts, and to whom He can unfold the fulness of His love. Spurgeon: Morning and Evening Songs 4:7 Thou art all fair, my love. The Lord's admiration of his Church is very wonderful, and his description of her beauty is very glowing. She is not merely fair, but "all fair." He views her in himself, washed in his sin-atoning blood and clothed in his meritorious righteousness, and he considers her to be full of comeliness and beauty. No wonder that such is the case, since it is but his own perfect excellency that he admires; for the holiness, glory, and perfection of his Church are his own glorious garments on the back of his own well-beloved spouse. She is not simply pure, or well-proportioned; she is positively lovely and fair! She has actual merit! Her deformities of sin are removed; but more, she has through her Lord obtained a meritorious righteousness by which an actual beauty is conferred upon her. Believers have a positive righteousness given to them when they become "accepted in the beloved" (Eph. 1:6). Nor is the Church barely lovely, she is superlatively so. Her Lord styles her "Thou fairest among women." She has a real worth and excellence which cannot be rivalled by all the nobility and royalty of the world. If Jesus could exchange his elect bride for all the queens and empresses of earth, or even for the angels in heaven, he would not, for he puts her first and foremost--"fairest among women." Like the moon she far outshines the stars. Nor is this an opinion which he is ashamed of, for he invites all men to hear it. He sets a "behold" before it, a special note of exclamation, inviting and arresting attention. "Behold, thou art fair, my love; behold, thou art fair" (Song of Sol. 4:1). His opinion he publishes abroad even now, and one day from the throne of his glory he will avow the truth of it before the assembled universe. "Come, ye blessed of my Father" (Matt. 25:34), will be his solemn affirmation of the loveliness of his elect. Spurgeon: Faith’s Checkbook Our Holiest ExampleThis is the way to live. With God always before us, we shall have the noblest companionship, the holiest example, the sweetest consolation, and the mightiest influence. This must be a resolute act of the mind. "I have set," and it must be maintained as a set and settled thing. Always to have an eye to the LORD’s eye and an ear for the LORD’s voice--this is the right state for the godly man. His God is near him, filling the horizon of his vision, leading the way of his life, and furnishing the theme of his meditation. What vanities we should avoid, what sins we should overcome, what virtues we should exhibit, what joys we should experience if we did indeed set the LORD always before us! Why not? This is the way to be safe. The LORD being ever in our minds, we come to feel safety and certainty because of His being so near. He is at our right hand to guide and aid us; and hence we are not moved by fear, nor force, nor fraud, nor fickleness. When God stands at a man’s right hand, that man is himself sure to stand. Come on, then, ye foemen of the truth! Rush against me like a furious tempest, if ye will. God upholds me. God abides with me. Whom shall I fear? The Believer’s Daily Remembrancer Believe in the Lord Your GodThe proper object of faith is God in Christ, not God as the God of nature. In Christ He is gracious unto us, ever with us, ready to help us, and takes pleasure in us. He is our covenant God, all sufficient, and ever propitious. We should believe in His word, which is true and faithful; in His presence, for He will never turn away from us; in His power, for nothing is too hard for Him; in His character, which He will never allow to be dishonoured; and in His faithfulness, which is like the great mountains, and abideth for ever. We should believe in God, though men rise up against us; though Satan worry and distress us; though doubts and fears arise within us. We should believe in God, for strength to perform duty; deliverance out of every difficulty, and for courage in every conflict. Believing in God will produce contentment, zeal, and humility. Let us have faith from God : it is a gift which He is willing to bestow : and let us have faith in God, it is an exercise which He requires and approves. If the Son of Man were to come, would He find faith in our hearts? O Saviour! Let us trust Thee evermore; Every moment on Thee call, For new life, new will, new power; Let us trust Thee, Lord, for all! May we nothing know beside Jesus, and Him crucified! Bible League: Living His Word There is no remembrance of former things, nor will there be any remembrance of later things yet to be among those who come after.— Ecclesiastes 1:11 ESV "Vanity of vanities," says King Solomon. "What does man gain by all the toil at which he toils under the sun?" (Ecclesiastes 1:2-3). In the context of Ecclesiastes as a whole, what Solomon is saying is that everything that people do under the sun is a meaningless, vain endeavor when it is done as an end in itself. Why? It's because everything that people do is ephemeral—it comes and goes. The passage of time, sooner or later, sweeps away the projects and efforts of mere human beings. This fact of human existence should force us to ask the question: "For what am I living?" It makes no sense to live for things, because they do not last. Further, it makes no sense to live for fame that the things you do may bring you, because that won't last either. As our verse for today says, "There is no remembrance of former things." No one will personally remember you or all the toil for which you lived. Even famous historical figures, like Julius Caesar and Genghis Kahn, are not truly remembered. No one living now personally knew them. Their names are just words in history books. Their projects and efforts are words on the pages of books that will soon be forgotten. There's only one thing you can do that will have eternal significance and value. You can live for God. You can serve God in everything you do. He will never forget you and what you have done. He will remember your faith and service, and He will show His steadfast love through all eternity. May we be about the kingdom of God, that we might one day hear from our Savior, "Well done, good and faithful servant." Daily Light on the Daily Path 1 John 2:20 But you have an anointing from the Holy One, and you all know.Acts 10:38 "You know of Jesus of Nazareth, how God anointed Him with the Holy Spirit and with power, and how He went about doing good and healing all who were oppressed by the devil, for God was with Him. Colossians 1:19 For it was the Father's good pleasure for all the fullness to dwell in Him, John 1:16 For of His fullness we have all received, and grace upon grace. Psalm 23:5 You prepare a table before me in the presence of my enemies; You have anointed my head with oil; My cup overflows. 1 John 2:27 As for you, the anointing which you received from Him abides in you, and you have no need for anyone to teach you; but as His anointing teaches you about all things, and is true and is not a lie, and just as it has taught you, you abide in Him. John 14:26 "But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all that I said to you. Romans 8:26 In the same way the Spirit also helps our weakness; for we do not know how to pray as we should, but the Spirit Himself intercedes for us with groanings too deep for words; New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. Tyndale Life Application Daily Devotion For the law never made anything perfect. But now we have confidence in a better hope, through which we draw near to God.Insight How can you draw near to God? The Bible makes it clear that your own body is God's temple. Your spirit needs and wants closeness to God. You want to know the living God personally, not as an idea or concept, not as a distant monarch. You can draw near to God through prayer, worship, and Bible meditation. You need not live like a monk, but you probably need more prayer in your life. The habit of worship has become a convenience to be wedged between sports, and other recreations. Challenge Instead, make worship your top priority. Bible meditation may include verse memory, songs, and quiet personal reading. The Bible is the Word of God for you. Use it every day and you will draw nearer to God. Devotional Hours Within the Bible The Resurrection of JesusThe important question in all that refers to Christianity is, “did Jesus truly rise again?” Paul says that if He did not rise, our faith is vain, we are yet in our sins, and we have no Redeemer (see 1 Corinthians 15:14). Until that morning Death had been an unchallenged conqueror. All the generations of men had been taken captive by him, and not one person had ever returned. True, a few people had been recalled from his power but only for a little time, to be reclaimed again after a brief respite. Death never had been really overcome. Someone has said, “No philosophy will ever satisfy men which cannot throw a plank across a grave.” To our natural eyes, the grave is a dark chasm over which we cannot pass. Has Christ bridged this chasm for us? He came to be the world’s Redeemer and Deliverer. He conquered every form of evil sickness, human infirmities, and demons. Now He had met the last enemy and apparently had been defeated by him. Death had carried Him down into the prison of darkness and had shut the door upon Him. If He had not risen, that would have been the end. If He were not able to overcome death, He would not be the world’s Redeemer. All our hopes, all the hopes of the world, waited outside that sealed door to see if Jesus would come again. Did He rise? It was the first day of the week, very early. A little company of women were hurrying toward the tomb where their Master had been buried three days before. Worthy of notice, is the beautiful and loyal devotion of the women friends of Jesus. Woman’s ministry gave Jesus much comfort during His sorrowing years, and now, when He is dead, women are the first to come to His grave. The women friends of Jesus are as brave and tender in their loyalty to Him today as they were when He was on the earth. What brought these women friends to the tomb that morning? They had no thought that Jesus had risen, or would rise again. They supposed that His body still lay in the grave, and they wished to honor it. It was a beautiful sentiment which sought thus to show love’s tender regard for the departed. It was fitting to pile fragrant spices in the sepulcher, filling the place with sweet odors. In like manner friends lay flowers on the coffins of their beloved dead in our own time. It is one of love’s tender ways of expressing itself. It is fitting and beautiful. But let us not forget to put flowers also upon the pathways of our friends while they live. That is better. It is a poor compensation to allow hearts to starve for acts of kindness along all the years and then to send elaborate floral designs to be laid on their coffins or graves! Let us be kind to our friends while they are living, and then honor them in death. As the women hurried on through the dim dawn, they were perplexed about the stone which had been rolled to the door. It was too heavy for their feeble strength to roll back, and they asked each other, “Who shall roll us away the stone?” Apparently they did not know that the stone had been sealed with the Roman seal, and that, also, a guard of soldiers had been set to watch the grave. If they had known this, their anxiety would have been still greater. But when they came near enough to see the grave, they found that the stone was already rolled back. An angel had been there before them. We may get a lesson here about the needlessness of anxiety over difficulties in our way. Wherever God wants us to go, He will open the way for us. It is ours only to go straight on, in confidence and faithfulness, doing our simple duty, and leaving to divine love and wisdom the opening of the path, the rolling away of the stones. Impossibilities become easy possibilities, when God is leading. Fearlessly the women entered in and found that the body was not there. This greatly perplexed them. But suppose they had found the body in the grave what then would have been the conclusion? That would have meant no resurrection, Jesus still held in the clasp of death. The women were disappointed in not finding the body but in this disappointment lay the glorious hope out of which all our Christian joy comes today! We should get here a lesson of comfort for our own hearts when we stand by the graves of our Christian dead. The body of our beloved one may be in the grave but the friend we knew and loved is not there he is with his Lord. Speaking of believers who are departed, Paul says they are “absent from the body.” “At home with the Lord” (see 2 Corinthians 5:8). You go to an old house where your friend used to live. You knock but get no answer. The house is empty. Then you find that your friend has moved to a new house, a larger and better one, on the hill. You stand by the form of your dead and speak but get now answer. The house of clay is empty. Your friend is not there he is absent, he has gone away. Where is he? He has moved out of the old house and is now “at home with the Lord.” That is the story of Christian death. It is life not death! In their disappointment the women had a vision which brought great comfort to them. They saw two forms in dazzling apparel keeping watch over Christ’s tomb. One of the evangelists speaks of them as young men. All heavenly life is young. In heaven, all of life is toward youth. In this world we grow ever toward feebleness and decay. But in the immortal life all this is reversed. The angels were young men, although they were created before the human race began. As we look into this empty tomb, there are several lessons we should learn. We are assured by it, first, that Jesus actually died. Certainly He was buried there. His head lay there, and His feet lay there. He was surely dead, for Pilate had official inquiry made, and received assurance of the fact before he would give leave for the removal of the body. If any doubt had existed concerning His death, there certainly could be none after the soldier had thrust the spear into His side. Here are the grave cloths, the pieces of fine linen which gentle hands had wound about His limbs. Here is the napkin that covered His face, lying neatly folded by itself. Look closely at the place, for He was here He was actually dead. But He is not now in the grave. There is no dead form lying there where He lay yesterday. The grave is empty! But are we sure that He is risen? May not His body have been stolen away? No! for a great stone was rolled to the door and by Pilate’s order sealed, so that it could not be removed without breaking the seal. Further, at the request of the rulers, a guard of Roman soldiers was stationed by the tomb to watch it. These precautions of Christ’s enemies, taken in order that His body might not be disturbed and a story of resurrection started, form important links in the evidence of His resurrection. Carelessness about sealing or watching the grave would have left room for uncertainty as to the fact of resurrection. But now we can say, without a shadow of doubt, “He is risen!” His enemies helped to make the testimony infallible and invincible. Thus the empty tomb declares the resurrection of Christ. Death could not hold Him! The empty tomb proclaims another precious truth to the Christians. Jesus rose and so shall all who sleep in Him, arise. “For if we believe that Jesus died and rose again, even so also those who sleep in Jesus, will God bring with Him” (1 Thessalonians 4:14). The angel called the attention of the women to words which Jesus had spoken during His lifetime. They reminded them that He had said He would rise again. The women remembered the words now. It seems strange to us that the disciples should have forgotten the promises of Jesus about His resurrection. If only they had remembered these words they would have been spared their sorrow when they saw Him led to His cross. All the uncomforted sorrow of the disciples during those dark days and nights, came from not remembering what Jesus had said to them. Often it is because we forget what Christ has said to us in His Word that we are in sorrow and in darkness. He has revealed to us the infinite love of His Father; if only we remembered this love, we would not be overwhelmed by the strange things of providence which appear to us to be evil and destructive. He has told us that death for a believer is only going to his Father’s house; if only we remembered this word, we should not dread to die, nor should we grieve immoderately when our loved ones go from us. Bible in a Year Old Testament ReadingEzekiel 47, 48 Ezekiel 47 -- Holy Water from the Temple; Boundaries Set NIV NLT ESV NAS GWT KJV ASV ERV DRB Ezekiel 48 -- Division of the Land: Priests, Prince, Tribes, Gates NIV NLT ESV NAS GWT KJV ASV ERV DRB New Testament Reading 1 John 1 1 John 1 -- The Word of Life; God Is Light NIV NLT ESV NAS GWT KJV ASV ERV DRB Reading Plan Courtesy of Christian Classics Etherial Library. |



