5Let the righteous smite me in kindness and reprove me;
         It is oil upon the head;
         Do not let my head refuse it,
         For still my prayer is against their wicked deeds.

6Their judges are thrown down by the sides of the rock,
         And they hear my words, for they are pleasant.

7As when one plows and breaks open the earth,
         Our bones have been scattered at the mouth of Sheol.

8For my eyes are toward You, O GOD, the Lord;
         In You I take refuge; do not leave me defenseless.

9Keep me from the jaws of the trap which they have set for me,
         And from the snares of those who do iniquity.

10Let the wicked fall into their own nets,
         While I pass by safely.

NASB ©1995

American Standard Version
Let the righteous smite me, it shall be a kindness; And let him reprove me, it shall be as oil upon the head; Let not my head refuse it: For even in their wickedness shall my prayer continue.

Douay-Rheims Bible
The just shall correct me in mercy, and shall reprove me: but let not the oil of the sinner fatten my head. For my prayer also shall still be against the things with which they are well pleased:

Darby Bible Translation
Let the righteous smite me, it is kindness; and let him reprove me, it is an excellent oil which my head shall not refuse: for yet my prayer also is for them in their calamities.

English Revised Version
Let the righteous smite me, it shall be a kindness; and let him reprove me, it shall be as oil upon the head; let not my head refuse it: for even in their wickedness shall my prayer continue.

Webster's Bible Translation
Let the righteous smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their calamities.

World English Bible
Let the righteous strike me, it is kindness; let him reprove me, it is like oil on the head; don't let my head refuse it; Yet my prayer is always against evil deeds.

Young's Literal Translation
The righteous doth beat me in kindness. And doth reprove me, Oil of the head my head disalloweth not, For still my prayer is about their vexations.The Incense of Prayer
'Let my prayer be set forth before Thee as incense, and the lifting up of my hands as the evening sacrifice.'--PSALM cxli. 2. The place which this psalm occupies in the Psalter, very near its end, makes it probable that it is considerably later in date than the prior portions of the collection. But the Psalmist, who here penetrates to the inmost meaning of the symbolic sacrificial worship of the Old Testament, was not helped to his clear-sightedness by his date, but by his devotion. For throughout …
Alexander Maclaren—Expositions of Holy Scripture

Evening Hymns
…
Catherine Winkworth—Lyra Germanica: The Christian Year

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For Acceptance in Prayer, and daily Guidance.--Ps. cxli. Lord, let my prayer like incense rise, And when I lift my hands to Thee, As on the evening sacrifice Look down from heaven well-pleased on me. Set Thou a watch to keep my tongue, Let not my heart to sin incline; Save me from men who practise wrong, Let me not share their mirth and wine. But let the righteous, when I stray, Smite me in love,--his strokes are kind; His mild reproofs, like oil, allay The wounds they make, and heal the mind. …
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To Eulogius, Patriarch of Alexandria. Gregory to Eulogius, &c. In the past year I received the letters of your most sweet Holiness; but on account of the extreme severity of my sickness have been unable to reply to them until now. For lo, it is now almost full two years that I have been confined to my bed, afflicted with such pains of gout that I have hardly been able to rise on feast-days for as much as three hours space to solemnize mass. And I am soon compelled by severe pain to lie down, that …
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All the elect then, Theotimus, died in the habit of holy love; but further, some died even in the exercise of it, others for this love, and others by this same love. But what belongs to the sovereign degree of love is, that some die of love; and then it is that love not only wounds the soul, so as to make her languish, but even pierces her through, delivering its blow right in the middle of the heart, and so fatally, that it drives the soul out of the body;--which happens thus. The soul, powerfully …
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O Lord, what is my trust which I have in this life, or what is my greatest comfort of all the things which are seen under Heaven? Is it not Thou, O Lord my God, whose mercies are without number? Where hath it been well with me without Thee? Or when could it be evil whilst Thou wert near? I had rather be poor for Thy sake, than rich without Thee. I choose rather to be a pilgrim upon the earth with Thee than without Thee to possess heaven. Where Thou art, there is heaven; and where Thou are not, …
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In this So Great Conflict, Wherein Man under Grace Lives...
13. In this so great conflict, wherein man under Grace lives, and when, being aided, he fights well, rejoices in the Lord with trembling, there yet are not wanting even to valiant warriors, and mortifiers however unconquered of the works of the flesh, some wounds of sins, for the healing of which they may say daily, "Forgive us our debts:" [1855] against the same vices, and against the devil the prince and king of vices, striving with much greater watchfulness and keenness by the very prayer, that …
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This Chapter offers no more than a tentative and imperfect outline of the theology of St. Hilary; it is an essay, not a monograph. Little attempt will be made to estimate the value of his opinions from the point of view of modern thought; little will be said about his relation to earlier and contemporary thought, a subject on which he is habitually silent, and nothing about the after fate of his speculations. Yet the task, thus narrowed, is not without its difficulties. Much more attention, it is …
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