Context
2When the righteous increase, the people rejoice,
But when a wicked man rules, people groan.
3A man who loves wisdom makes his father glad,
But he who keeps company with harlots wastes his wealth.
4The king gives stability to the land by justice,
But a man who takes bribes overthrows it.
5A man who flatters his neighbor
Is spreading a net for his steps.
6By transgression an evil man is ensnared,
But the righteous sings and rejoices.
7The righteous is concerned for the rights of the poor,
The wicked does not understand such concern.
8Scorners set a city aflame,
But wise men turn away anger.
9When a wise man has a controversy with a foolish man,
The foolish man either rages or laughs, and there is no rest.
10Men of bloodshed hate the blameless,
But the upright are concerned for his life.
11A fool always loses his temper,
But a wise man holds it back.
12If a ruler pays attention to falsehood,
All his ministers become wicked.
13The poor man and the oppressor have this in common:
The LORD gives light to the eyes of both.
14If a king judges the poor with truth,
His throne will be established forever.
15The rod and reproof give wisdom,
But a child who gets his own way brings shame to his mother.
16When the wicked increase, transgression increases;
But the righteous will see their fall.
17Correct your son, and he will give you comfort;
He will also delight your soul.
18Where there is no vision, the people are unrestrained,
But happy is he who keeps the law.
19A slave will not be instructed by words alone;
For though he understands, there will be no response.
20Do you see a man who is hasty in his words?
There is more hope for a fool than for him.
21He who pampers his slave from childhood
Will in the end find him to be a son.
22An angry man stirs up strife,
And a hot-tempered man abounds in transgression.
23A man’s pride will bring him low,
But a humble spirit will obtain honor.
24He who is a partner with a thief hates his own life;
He hears the oath but tells nothing.
25The fear of man brings a snare,
But he who trusts in the LORD will be exalted.
26Many seek the ruler’s favor,
But justice for man comes from the LORD.
27An unjust man is abominable to the righteous,
And he who is upright in the way is abominable to the wicked.
NASB ©1995
Parallel Verses
American Standard VersionWhen the righteous are increased, the people rejoice; But when a wicked man beareth rule, the people sigh.
Douay-Rheims BibleWhen just men increase, the people shall rejoice: when the wicked shall bear rule, the people shall mourn.
Darby Bible TranslationWhen the righteous increase, the people rejoice; but when the wicked beareth rule, the people mourn.
English Revised VersionWhen the righteous are increased, the people rejoice: but when a wicked man beareth rule, the people sigh.
Webster's Bible TranslationWhen the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn.
World English BibleWhen the righteous thrive, the people rejoice; but when the wicked rule, the people groan.
Young's Literal Translation In the multiplying of the righteous the people rejoice, And in the ruling of the wicked the people sigh.
Library
An Obscured vision
(Preached at the opening of the Winona Lake Bible Conference.) TEXT: "Where there is no vision, the people perish."--Proverbs 29:18. It is not altogether an easy matter to secure a text for such an occasion as this; not because the texts are so few in number but rather because they are so many, for one has only to turn over the pages of the Bible in the most casual way to find them facing him at every reading. Feeling the need of advice for such a time as this, I asked a number of my friends who …
J. Wilbur Chapman—And Judas IscariotTwo Ancient Proverbs
A Sermon (No. 3080) Published on Thursday, February 20th, 1908. Delivered by C.H. Spurgeon at the Metropolitan Tabernacle, Newington on Lord's Day evening, March 29th, 1874. "The fear of man bringeth a snare; but whoso puteth his trust in the Lord shall be safe." --Proverbs 29:25. We have two ancient proverbs here; each of them is true as a separate proverb, and they are equally true when linked together. The independent proposition, that the fear of man bringeth a snare, is a truth which experience …
C.H. Spurgeon—Sermons on Proverbs
The Baptismal Covenant Can be Kept Unbroken. Aim and Responsibility of Parents.
We have gone "to the Law and to the Testimony" to find out what the nature and benefits of Baptism are. We have gathered out of the Word all the principal passages bearing on this subject. We have grouped them together, and studied them side by side. We have noticed that their sense is uniform, clear, and strong. Unless we are willing to throw aside all sound principles of interpretation, we can extract from the words of inspiration only one meaning, and that is that the baptized child is, by virtue …
G. H. Gerberding—The Way of Salvation in the Lutheran Church
But Sometimes a Peril to Eternal Salvation Itself is Put Forth against Us...
40. But sometimes a peril to eternal salvation itself is put forth against us; [2466] which peril, they cry out, we by telling a lie, if otherwise it cannot be, must ward off. As, for instance, if a person who is to be baptized be in the power of impious and infidel men, and cannot be got at that he may be washed with the laver of regeneration, but by deceiving his keepers with a lie. From this most invidious cry, by which we are compelled, not for a man's wealth or honors in this world which are …
St. Augustine—Against Lying
Little Sarah Howley.
MISS SARAH HOWLEY, when she was between eight and nine years old, was carried by her friends to hear a sermon, where the minister preached upon Matt. xi, 30, "My yoke is easy, and my burden is light;" in the applying of which scripture the child was mightily awakened, and made deeply sensible of the condition of her soul, and her need of Christ: she wept bitterly to think what a case she was in; went home, retired into a chamber, and upon her knees she wept and cried to the Lord as well as she could, …
John Wesley—Stories of Boys and Girls Who Loved the Saviour
For, Concerning False Witness, which is Set Down in the Ten Commands of The...
36. For, concerning false witness, which is set down in the ten commands of the Law, it can indeed in no wise be contended that love of truth may at heart be preserved, and false witness brought forth to him unto whom the witness is borne. For, when it is said to God only, then it is only in the heart that the truth is to be embraced: but when it is said to man, then must we with the mouth also of the body bring forth truth, because man is not an inspector of the heart. But then, touching the witness …
St. Augustine—On Lying
Palm Sunday
Text: Philippians 2, 5-11. 5 Have this mind in you, which was also in Christ Jesus: 6 who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, 7 but emptied himself, taking the form of a servant, being made in the likeness of men; 8 and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross. 9 Wherefore also God highly exalted him, and gave unto him the name which is above every name; 10 that …
Martin Luther—Epistle Sermons, Vol. II
It Remains Then that we Understand as Concerning those Women...
33. It remains then that we understand as concerning those women, whether in Egypt or in Jericho, that for their humanity and mercy they received a reward, in any wise temporal, which indeed itself, while they wist not of it, should by prophetical signification prefigure somewhat eternal. But whether it be ever right, even for the saving of a man's life, to tell a lie, as it is a question in resolving which even the most learned do weary themselves, it did vastly surpass the capacity of those poor …
St. Augustine—Against Lying
What are Evidences of Backsliding in Heart.
1. Manifest formality in religious exercises. A stereotyped, formal way of saying and doing things, that is clearly the result of habit, rather than the outgushing of the religious life. This formality will be emotionless and cold as an iceberg, and will evince a total want of earnestness in the performance of religious duty. In prayer and in religious exercises the backslider in heart will pray or praise, or confess, or give thanks with his lips, so that all can hear him, perhaps, but in such a …
Charles G. Finney—The Backslider in Heart
God's Glory the Chief End of Man's Being
Rom. xi. 36.--"Of him and through him, and to him, are all things, to whom be glory for ever." And 1 Cor. x. 31--"Whatsoever ye do, do all to the glory of God." All that men have to know, may be comprised under these two heads,--What their end is, and What is the right way to attain to that end? And all that we have to do, is by any means to seek to compass that end. These are the two cardinal points of a man's knowledge and exercise. Quo et qua eundum est,--Whither to go, and what way to go. …
Hugh Binning—The Works of the Rev. Hugh Binning
How the Impatient and the Patient are to be Admonished.
(Admonition 10.) Differently to be admonished are the impatient and the patient. For the impatient are to be told that, while they neglect to bridle their spirit, they are hurried through many steep places of iniquity which they seek not after, inasmuch as fury drives the mind whither desire draws it not, and, when perturbed, it does, not knowing, what it afterwards grieves for when it knows. The impatient are also to be told that, when carried headlong by the impulse of emotion, they act in some …
Leo the Great—Writings of Leo the Great
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