Now so that your heart does not grow faint,
And you are not afraid at the report that will be
heard in the land
For the report will come one year,
And after that another report in another year,
And violence will be
in the land
With ruler against ruler
47Therefore behold, days are coming
When I will punish the idols of Babylon;
And her whole land will be put to shame
And all her slain will fall in her midst.
48Then heaven and earth and all that is in them
Will shout for joy over Babylon,
For the destroyers will come to her from the north,
Declares the LORD.
49Indeed Babylon is to fall for the slain of Israel,
As also for Babylon the slain of all the earth have fallen.
50You who have escaped the sword,
Depart! Do not stay!
Remember the LORD from afar,
And let Jerusalem come to your mind.
51We are ashamed because we have heard reproach;
Disgrace has covered our faces,
For aliens have entered
The holy places of the LORDS house.
52Therefore behold, the days are coming, declares the LORD,
When I will punish her idols,
And the mortally wounded will groan throughout her land.
53Though Babylon should ascend to the heavens,
And though she should fortify her lofty stronghold,
From Me destroyers will come to her, declares the LORD.
54The sound of an outcry from Babylon,
And of great destruction from the land of the Chaldeans!
55For the LORD is going to destroy Babylon,
And He will make her loud noise vanish from her.
And their waves will roar like many waters;
The tumult of their voices sounds forth.
56For the destroyer is coming against her, against Babylon,
And her mighty men will be captured,
Their bows are shattered;
For the LORD is a God of recompense,
He will fully repay.
57I will make her princes and her wise men drunk,
Her governors, her prefects and her mighty men,
That they may sleep a perpetual sleep and not wake up,
Declares the King, whose name is the LORD of hosts.
58Thus says the LORD of hosts,
The broad wall of Babylon will be completely razed
And her high gates will be set on fire;
So the peoples will toil for nothing,
And the nations become exhausted only for fire.
59The message which Jeremiah the prophet commanded Seraiah the son of Neriah, the grandson of Mahseiah, when he went with Zedekiah the king of Judah to Babylon in the fourth year of his reign. (Now Seraiah was quartermaster.) 60So Jeremiah wrote in a single scroll all the calamity which would come upon Babylon, that is, all these words which have been written concerning Babylon. 61Then Jeremiah said to Seraiah, As soon as you come to Babylon, then see that you read all these words aloud, 62and say, You, O LORD, have promised concerning this place to cut it off, so that there will be nothing dwelling in it, whether man or beast, but it will be a perpetual desolation. 63And as soon as you finish reading this scroll, you will tie a stone to it and throw it into the middle of the Euphrates, 64and say, Just so shall Babylon sink down and not rise again because of the calamity that I am going to bring upon her; and they will become exhausted. Thus far are the words of Jeremiah.
Parallel VersesAmerican Standard Version
And let not your heart faint, neither fear ye for the tidings that shall be heard in the land; for tidings shall come one year, and after that in another year'shall come tidings, and violence in the land, ruler against ruler.
And lest your hearts faint, and ye fear for the rumour that shall be heard in the land : and a rumour shall come in one year, and after this year another rumour: and iniquity in the land, and ruler upon ruler.
Darby Bible Translation
lest your heart faint, and ye fear for the rumour that shall be heard in the land; for a rumour shall come one year, and after that a rumour in another year, and violence in the earth, ruler against ruler.
English Revised Version
And let not your heart faint, neither fear ye for the rumour that shall be heard in the land; for a rumour shall come one year, and after that in another year shall come a rumour, and violence in the land, ruler against ruler.
Webster's Bible Translation
And lest your heart should faint, and ye should fear for the rumor that shall be heard in the land; a rumor shall both come one year, and after that in another year shall come a rumor, and violence in the land, ruler against ruler.
World English Bible
Don't let your heart faint, neither fear for the news that shall be heard in the land; for news shall come one year, and after that in another year [shall come] news, and violence in the land, ruler against ruler.
Young's Literal Translation
And lest your heart be tender, And ye be afraid of the report that is heard in the land, And come in a year hath the report, And after it in a year the report, And violence is in the land, ruler against ruler;
LibraryThe Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal
The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam, …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8
The Unseen Watcher
[This chapter is based on Daniel 5.] Toward the close of Daniel's life great changes were taking place in the land to which, over threescore years before, he and his Hebrew companions had been carried captive. Nebuchadnezzar, "the terrible of the nations" (Ezekiel 28:7), had died, and Babylon, "the praise of the whole earth" (Jeremiah 51:41), had passed under the unwise rule of his successors, and gradual but sure dissolution was resulting. Through the folly and weakness of Belshazzar, the grandson …
Ellen Gould White—The Story of Prophets and Kings
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign, …
Alexander Maclaren—Expositions of Holy Scripture
The Last King of Judah
Zedekiah at the beginning of his reign was trusted fully by the king of Babylon and had as a tried counselor the prophet Jeremiah. By pursuing an honorable course toward the Babylonians and by paying heed to the messages from the Lord through Jeremiah, he could have kept the respect of many in high authority and have had opportunity to communicate to them a knowledge of the true God. Thus the captive exiles already in Babylon would have been placed on vantage ground and granted many liberties; the …
Ellen Gould White—The Story of Prophets and Kings
How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished …
Leo the Great—Writings of Leo the Great
Blessed are the meek, for they shall inherit the earth Matthew 5:5 We are now got to the third step leading in the way to blessedness, Christian meekness. Blessed are the meek'. See how the Spirit of God adorns the hidden man of the heart, with multiplicity of graces! The workmanship of the Holy Ghost is not only curious, but various. It makes the heart meek, pure, peaceable etc. The graces therefore are compared to needlework, which is different and various in its flowers and colours (Psalm 45:14). …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12
"The House of Israel"
In proclaiming the truths of the everlasting gospel to every nation, kindred, tongue, and people, God's church on earth today is fulfilling the ancient prophecy, "Israel shall blossom and bud, and fill the face of the world with fruit." Isaiah 27:6. The followers of Jesus, in co-operation with heavenly intelligences, are rapidly occupying the waste places of the earth; and, as the result of their labors, an abundant fruitage of precious souls is developing. Today, as never before, the dissemination …
Ellen Gould White—The Story of Prophets and Kings
Covenanting Adapted to the Moral Constitution of Man.
The law of God originates in his nature, but the attributes of his creatures are due to his sovereignty. The former is, accordingly, to be viewed as necessarily obligatory on the moral subjects of his government, and the latter--which are all consistent with the holiness of the Divine nature, are to be considered as called into exercise according to his appointment. Hence, also, the law of God is independent of his creatures, though made known on their account; but the operation of their attributes …
John Cunningham—The Ordinance of Covenanting
A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep …
John Bunyan—The Works of John Bunyan Volumes 1-3
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious …
John Edgar McFadyen—Introduction to the Old Testament
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