Isaiah 52:2
Context
2Shake yourself from the dust, rise up,
         O captive Jerusalem;
         Loose yourself from the chains around your neck,
         O captive daughter of Zion.

      3For thus says the LORD, “You were sold for nothing and you will be redeemed without money.” 4For thus says the Lord GOD, “My people went down at the first into Egypt to reside there; then the Assyrian oppressed them without cause. 5“Now therefore, what do I have here,” declares the LORD, “seeing that My people have been taken away without cause?” Again the LORD declares, “Those who rule over them howl, and My name is continually blasphemed all day long. 6“Therefore My people shall know My name; therefore in that day I am the one who is speaking, ‘Here I am.’”

7How lovely on the mountains
         Are the feet of him who brings good news,
         Who announces peace
         And brings good news of happiness,
         Who announces salvation,
         And says to Zion, “Your God reigns!”

8Listen! Your watchmen lift up their voices,
         They shout joyfully together;
         For they will see with their own eyes
         When the LORD restores Zion.

9Break forth, shout joyfully together,
         You waste places of Jerusalem;
         For the LORD has comforted His people,
         He has redeemed Jerusalem.

10The LORD has bared His holy arm
         In the sight of all the nations,
         That all the ends of the earth may see
         The salvation of our God.

11Depart, depart, go out from there,
         Touch nothing unclean;
         Go out of the midst of her, purify yourselves,
         You who carry the vessels of the LORD.

12But you will not go out in haste,
         Nor will you go as fugitives;
         For the LORD will go before you,
         And the God of Israel will be your rear guard.

The Exalted Servant

13Behold, My servant will prosper,
         He will be high and lifted up and greatly exalted.

14Just as many were astonished at you, My people,
         So His appearance was marred more than any man
         And His form more than the sons of men.

15Thus He will sprinkle many nations,
         Kings will shut their mouths on account of Him;
         For what had not been told them they will see,
         And what they had not heard they will understand.



NASB ©1995

Parallel Verses
American Standard Version
Shake thyself from the dust; arise, sit on thy throne , O Jerusalem: loose thyself from the bonds of thy neck, O captive daughter of Zion.

Douay-Rheims Bible
Shake thyself from the dust, arise, sit up, O Jerusalem: loose the bonds from off thy neck, O captive daughter of Sion.

Darby Bible Translation
Shake thyself from the dust; arise, sit down, Jerusalem: loose thyself from the bands of thy neck, captive daughter of Zion.

English Revised Version
Shake thyself from the dust; arise, sit thee down, O Jerusalem: loose thyself from the bands of thy neck, O captive daughter of Zion,

Webster's Bible Translation
Shake thyself from the dust; arise, and sit down, O Jerusalem: loose thyself from the bands of thy neck, O captive daughter of Zion.

World English Bible
Shake yourself from the dust; arise, sit [on your throne], Jerusalem: release yourself from the bonds of your neck, captive daughter of Zion.

Young's Literal Translation
Shake thyself from dust, arise, sit, O Jerusalem, Bands of thy neck have loosed themselves, O captive, daughter of Zion.
Library
Clean Carriers
'Be ye clean, that bear the vessels of the Lord.'--ISAIAH lii. 11. The context points to a great deliverance. It is a good example of the prophetical habit of casting prophecies of the future into the mould of the past. The features of the Exodus are repeated, but some of them are set aside. This deliverance, whatever it be, is to be after the pattern of that old story, but with very significant differences. Then, the departing Israelites had spoiled the Egyptians and come out, laden with silver
Alexander Maclaren—Expositions of Holy Scripture

The Great Revival
Now, leaving the figure, which is a very great one, I would remind you that its meaning is fully carried out, whenever God is pleased to send a great revival of religion. My heart is glad within me this day, for I am the bearer of good tidings. My soul has been made exceedingly full of happiness, by the tidings of a great revival of religion throughout the United States. Some hundred years, or more, ago, it pleased the Lord to send one of the most marvellous religious awakenings that was ever known;
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

The Vanguard and Rereward of the Church
I shall first consider this as it respects the church of God; and then, in the second place, I shall endeavour to consider it as it respects us, as individual believers. May God comfort our hearts while considering this precious truth! I. First, consider THE WHOLE CHURCH OF GOD AS AN ARMY. Remember that part of the host have crossed the flood; a large part of the army are standing this day upon the hills of glory; having overcome and triumphed. As for the rear, it stretches far into the future; some
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

"Take My Yoke Upon You," &C.
Matt. xi. 29.--"Take my yoke upon you," &c. Christianity consists in a blessed exchange of yokes between Christ and a pious soul. He takes our uneasy yoke, and gives his easy yoke. The soul puts upon him that unsupportable yoke of transgressions, and takes from him the portable yoke of his commandments. Our burden was heavy, too heavy for angels, and much more for men. It would crush under it all the strength of the creatures, for who could endure the wrath of the Almighty? Or, "what could a man
Hugh Binning—The Works of the Rev. Hugh Binning

Jesus, the Great Object of Astonishment.
A COMMUNION ADDRESS AT MENTONE. "Behold, My Servant shall deal prudently, He shall be exalted and extolled, and be very high. As many were astonied at Thee; His visage was so marred more than any man, and His form more than the sons of men; so shall He sprinkle many nations; the kings shall shut their mouths at Him: for that which had not been told them shall they see; and that which they had not heard shall they consider."--Isaiah lii. 13-15. JESUS, THE GREAT OBJECT ASTONISHMENT. OUR Lord Jesus
Charles Hadden Spurgeon—Till He Come

If Then the Prophets Prophesied that the Son of God was to Appear Upon The...
If then the prophets prophesied that the Son of God was to appear upon the earth, and prophesied also where on the earth and how and in what manner He should make known His appearance, and all these prophecies the Lord took upon Himself; our faith in Him was well-founded, and the tradition of the preaching (is) true: that is to say, the testimony of the apostles, who being sent forth by the Lord preached in all the world the Son of God, who came to suffer, and endured to the destruction of death
Irenæus—The Demonstration of the Apostolic Preaching

Elucidations.
I. (Princes and kings, [154]p. 13.) How memorable the histories, moreover, of Nebuchadnezzar [1609] and his decrees; of Darius [1610] and his also; but especially of Cyrus and his great monumental edict! [1611] The beautiful narratives of the Queen of Sheba and of the Persian consort of Queen Esther (probably Xerxes) are also manifestations of the ways of Providence in giving light to the heathen world through that "nation of priests" in Israel. But Lactantius, who uses the Sibyls so freely, should
Lactantius—The divine institutes

That the Ruler Should be Pure in Thought.
The ruler should always be pure in thought, inasmuch as no impurity ought to pollute him who has undertaken the office of wiping away the stains of pollution in the hearts of others also; for the hand that would cleanse from dirt must needs be clean, lest, being itself sordid with clinging mire, it soil whatever it touches all the more. For on this account it is said through the prophet, Be ye clean that bear the vessels of the Lord (Isai. lii. 11). For they bear the vessels of the Lord who undertake,
Leo the Great—Writings of Leo the Great

The Awakening of Zion
'Awake, awake, put on strength, O arm of the Lord; awake, as in the ancient days, in the generations of old.'--ISAIAH li. 9. 'Awake, awake; put on thy strength, O Zion.'--ISAIAH lii. 1. Both these verses are, I think, to be regarded as spoken by one voice, that of the Servant of the Lord. His majestic figure, wrapped in a light veil of obscurity, fills the eye in all these later prophecies of Isaiah. It is sometimes clothed with divine power, sometimes girded with the towel of human weakness, sometimes
Alexander Maclaren—Expositions of Holy Scripture

Remaining Books of the Old Testament.
1. The divine authority of the Pentateuch having been established, it is not necessary to dwell at length on the historical books which follow. The events which they record are a natural and necessary sequel to the establishment of the theocracy, as given in the five books of Moses. The Pentateuch is occupied mainly with the founding of the theocracy; the following historical books describe the settlement of the Israelitish nation under this theocracy in the promised land, and its practical operation
E. P. Barrows—Companion to the Bible

Councils of Ariminum and Seleucia.
Part I. History of the Councils. Reason why two Councils were called. Inconsistency and folly of calling any; and of the style of the Arian formularies; occasion of the Nicene Council; proceedings at Ariminum; Letter of the Council to Constantius; its decree. Proceedings at Seleucia; reflections on the conduct of the Arians. 1. Perhaps news has reached even yourselves concerning the Council, which is at this time the subject of general conversation; for letters both from the Emperor and the Prefects
Athanasius—Select Works and Letters or Athanasius

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