31“Then you will remember your evil ways and your deeds that were not good, and you will loathe yourselves in your own sight for your iniquities and your abominations. 32“I am not doing this for your sake,” declares the Lord GOD, “let it be known to you. Be ashamed and confounded for your ways, O house of Israel!”

      33‘Thus says the Lord GOD, “On the day that I cleanse you from all your iniquities, I will cause the cities to be inhabited, and the waste places will be rebuilt. 34“The desolate land will be cultivated instead of being a desolation in the sight of everyone who passes by. 35“They will say, ‘This desolate land has become like the garden of Eden; and the waste, desolate and ruined cities are fortified and inhabited.’ 36“Then the nations that are left round about you will know that I, the LORD, have rebuilt the ruined places and planted that which was desolate; I, the LORD, have spoken and will do it.”

      37‘Thus says the Lord GOD, “This also I will let the house of Israel ask Me to do for them: I will increase their men like a flock. 38“Like the flock for sacrifices, like the flock at Jerusalem during her appointed feasts, so will the waste cities be filled with flocks of men. Then they will know that I am the LORD.”’”

NASB ©1995

American Standard Version
Then shall ye remember your evil ways, and your doings that were not good; and ye shall loathe yourselves in your own sight for your iniquities and for your abominations.

Douay-Rheims Bible
And you shall remember your wicked ways, and your doings that were not good: and your iniquities, and your wicked deeds shall displease you.

Darby Bible Translation
And ye shall remember your evil ways, and your doings which were not good, and shall loathe yourselves for your iniquities and for your abominations.

English Revised Version
Then shall ye remember your evil ways, and your doings that were not good; and ye shall loathe yourselves in your own sight for your iniquities and for your abominations.

Webster's Bible Translation
Then shall ye remember your own evil ways, and your doings that were not good, and shall lothe yourselves in your own sight for your iniquities, and for your abominations.

World English Bible
Then you shall remember your evil ways, and your doings that were not good; and you shall loathe yourselves in your own sight for your iniquities and for your abominations.

Young's Literal Translation
And ye have remembered your ways that are evil, And your doings that are not good, And have been loathsome in your own faces, For your iniquities, and for your abominations.January 2. "I Will Cause You to Walk in My Statutes" (Eze. xxxvi. 27).
"I will cause you to walk in My statutes" (Eze. xxxvi. 27). The highest spiritual condition is one where life is spontaneous and flows without effort, like the deep floods of Ezekiel's river, where the struggles of the swimmer ceased, and he was borne by the current's resistless force. So God leads us into spiritual conditions and habits which become the spontaneous impulses of our being, and we live and move in the fulness of the divine life. But these spiritual habits are not the outcome of some …
Rev. A. B. Simpson—Days of Heaven Upon Earth

May 30. "I Will Put My Spirit Within You" (Ez. xxxvi. 27).
"I will put My Spirit within you" (Ez. xxxvi. 27). "I will put My Spirit within you, and I will cause you to walk in My statutes, and ye shall keep My judgments." "I will put My fear in your hearts, and ye shall not turn away from Me." Oh, friend, would not that be blessed, would not that be such a rest for you, all worn out with this strife in your own strength? Do you not want a strong man to conquer the strong man of self and sin? Do you not want a leader? Do you not want God Himself to be with …
Rev. A. B. Simpson—Days of Heaven Upon Earth

August 25. "And I Will Put My Spirit Within You, and Cause You to Walk in My Statutes, and Ye Shall Keep My Judgments and do Them" (Ezek. xxxvi. 27).
"And I will put My Spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments and do them" (Ezek. xxxvi. 27). This is a great deal more than a new heart. This a heart filled with the Holy Ghost, the Divine Spirit, the power that causes us to walk in God's commandments. This is the greatest crisis that comes to a Christian's life, when into the spirit that was renewed in conversion, God Himself comes to dwell and make it His abiding place, and hold it by His mighty power …
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Holy Nation
'Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you. 26. A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. 27. And I will put My Spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them. 28. And ye shall dwell in the land that I gave to your fathers; and …
Alexander Maclaren—Expositions of Holy Scripture

A New Heart.
"A new heart also will I give you, and a new spirit will I put within you."--EZEKIEL xxxvi. 26. In the beautiful and suggestive dream of Solomon, which is recorded in the third chapter of the First Book of Kings, God appears to him, saying, "Ask what I shall give thee"; and Solomon's answer is, "O Lord, I am but a child set over this great people, give me, I pray Thee, a hearing heart." And God said to him, "Because thou hast asked this thing, and hast not asked for thyself long life, nor riches; …
John Percival—Sermons at Rugby

Prayer --The Forerunner of Mercy
Now, this morning I shall try, as God shall help me, first to speak of prayer as the prelude of blessing: next I shall try to show why prayer is thus constituted by God the forerunner of his mercies, and then I shall close by an exhortation, as earnest as I can make it, exhorting you to pray, if you would obtain blessings. I. Prayer is the FORERUNNER OF MERCIES. Many despise prayer: they despise it, because they do not understand it. He who knoweth how to use that sacred art of prayer will obtain …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

The Covenant Promise of the Spirit
I. First, as for THE COMMENDATION OF THE TEXT, the tongues of men and of angels might fail. To call it a golden sentence would be much too commonplace: to liken it to a pearl of great price would be too poor a comparison. We cannot feel, much less speak, too much in praise of the great God who has put this clause into the covenant of His grace. In that covenant every sentence is more precious than heaven and earth; and this line is not the least among His choice words of promise: "I will put my spirit …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The New Heart
And now, my dear friends I shall attempt this morning, first of all, to show the necessity for the great promise contained in my text, that God will give us a new heart and a new spirit, and after that, I shall endeavor to show the nature of the great work which God works in the soul, when he accomplishes this promise; afterwards, a few personal remarks to all my hearers. I. In the first place, it is my business to endeavor to show THE NECESSITY FOR THIS GREAT PROMISE. Not that it needs any showing …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Free Grace
The other error to which man is very prone, is that of relying upon his own merit. Though there is no righteousness in any man, yet in every man there is a proneness to truth in some fancied merit. Strange that it should be so, but the most reprobate characters have yet some virtue as they imagine, upon which they rely. You will find the most abandoned drunkard pride himself that he is not a swearer. You will find the blaspheming drunkard pride himself that at least he is honest. You will find men …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

What Self Deserves
"Ye shall loathe yourselves in your own sight for your iniquities, and for your abominations."--Ezekiel 36:31. IT HAS been the supposition of those who know not by experience that if a man be persuaded that he is pardoned, and that he is a child of God, he will necessarily become proud of the distinction which God has conferred upon him. Especially if he be a believer in predestination, when he finds that he is one of God's chosen, it is supposed that the necessary consequence will be that he will …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

The Stony Heart Removed
"Can aught beneath a power divine The stubborn will subdue? 'Tis thine, eternal Spirit, thine, To form the heart anew. To chase the shades of death away And bid the sinner live! A beam of heaven, a vital ray, 'Tis thine alone to give." But while such a thing would be impossible apart from God, it is certain that God can do it. Oh, how the Master delighteth to undertake impossibilities! To do what others can do were but like unto man; but to accomplish that which is impossible to the creature is a …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

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