12on one day in all the provinces of King Ahasuerus, the thirteenth day of the twelfth month (that is, the month Adar). 13A copy of the edict to be issued as law in each and every province was published to all the peoples, so that the Jews would be ready for this day to avenge themselves on their enemies. 14The couriers, hastened and impelled by the king’s command, went out, riding on the royal steeds; and the decree was given out at the citadel in Susa.

      15Then Mordecai went out from the presence of the king in royal robes of blue and white, with a large crown of gold and a garment of fine linen and purple; and the city of Susa shouted and rejoiced. 16For the Jews there was light and gladness and joy and honor. 17In each and every province and in each and every city, wherever the king’s commandment and his decree arrived, there was gladness and joy for the Jews, a feast and a holiday. And many among the peoples of the land became Jews, for the dread of the Jews had fallen on them.

NASB ©1995

American Standard Version
upon one day in all the provinces of king Ahasuerus, namely , upon the thirteenth day of the twelfth month, which is the month Adar.

Douay-Rheims Bible
And one day of revenge was appointed through all the provinces, to wit, the thirteenth of the twelfth month Adar.

Darby Bible Translation
upon one day in all the provinces of king Ahasuerus, upon the thirteenth of the twelfth month, that is, the month Adar.

English Revised Version
upon one day in all the provinces of king Ahasuerus, namely, upon the thirteenth day of the twelfth month, which is the month Adar.

Webster's Bible Translation
Upon one day in all the provinces of king Ahasuerus, namely, upon the thirteenth day of the twelfth month, which is the month Adar,

World English Bible
on one day in all the provinces of King Ahasuerus, on the thirteenth day of the twelfth month, which is the month Adar.

Young's Literal Translation
In one day, in all the provinces of the king Ahasuerus, on the thirteenth of the twelfth month -- it is the month of Adar -- The Net Broken
'And Esther spake yet again before the king, and fell down at his feet, and besought him with tears to put away the mischief of Haman the Agagite, and his device that he had devised against the Jews. 4. Then the king held out the golden sceptre toward Esther. So Esther arose, and stood before the king, 5. And said, If it please the king, and if I have found favour in his sight, and the thing seem right before the king, and I be pleasing in his eyes, let it be written to reverse the letters devised …
Alexander Maclaren—Expositions of Holy Scripture

In the Days of Queen Esther
Under the favor shown them by Cyrus, nearly fifty thousand of the children of the captivity had taken advantage of the decree permitting their return. These, however, in comparison with the hundreds of thousands scattered throughout the provinces of Medo-Persia, were but a mere remnant. The great majority of the Israelites had chosen to remain in the land of their exile rather than undergo the hardships of the return journey and the re-establishment of their desolated cities and homes. A score or …
Ellen Gould White—The Story of Prophets and Kings

The Blessed Privilege of Seeing God Explained
They shall see God. Matthew 5:8 These words are linked to the former and they are a great incentive to heart-purity. The pure heart shall see the pure God. There is a double sight which the saints have of God. 1 In this life; that is, spiritually by the eye of faith. Faith sees God's glorious attributes in the glass of his Word. Faith beholds him showing forth himself through the lattice of his ordinances. Thus Moses saw him who was invisible (Hebrews 11:27). Believers see God's glory as it were …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity …
John Edgar McFadyen—Introduction to the Old Testament

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