Deuteronomy 20:2
Context
2“When you are approaching the battle, the priest shall come near and speak to the people. 3“He shall say to them, ‘Hear, O Israel, you are approaching the battle against your enemies today. Do not be fainthearted. Do not be afraid, or panic, or tremble before them, 4for the LORD your God is the one who goes with you, to fight for you against your enemies, to save you.’ 5“The officers also shall speak to the people, saying, ‘Who is the man that has built a new house and has not dedicated it? Let him depart and return to his house, otherwise he might die in the battle and another man would dedicate it. 6‘Who is the man that has planted a vineyard and has not begun to use its fruit? Let him depart and return to his house, otherwise he might die in the battle and another man would begin to use its fruit. 7‘And who is the man that is engaged to a woman and has not married her? Let him depart and return to his house, otherwise he might die in the battle and another man would marry her.’ 8“Then the officers shall speak further to the people and say, ‘Who is the man that is afraid and fainthearted? Let him depart and return to his house, so that he might not make his brothers’ hearts melt like his heart.’ 9“When the officers have finished speaking to the people, they shall appoint commanders of armies at the head of the people.

      10“When you approach a city to fight against it, you shall offer it terms of peace. 11“If it agrees to make peace with you and opens to you, then all the people who are found in it shall become your forced labor and shall serve you. 12“However, if it does not make peace with you, but makes war against you, then you shall besiege it. 13“When the LORD your God gives it into your hand, you shall strike all the men in it with the edge of the sword. 14“Only the women and the children and the animals and all that is in the city, all its spoil, you shall take as booty for yourself; and you shall use the spoil of your enemies which the LORD your God has given you. 15“Thus you shall do to all the cities that are very far from you, which are not of the cities of these nations nearby. 16“Only in the cities of these peoples that the LORD your God is giving you as an inheritance, you shall not leave alive anything that breathes. 17“But you shall utterly destroy them, the Hittite and the Amorite, the Canaanite and the Perizzite, the Hivite and the Jebusite, as the LORD your God has commanded you, 18so that they may not teach you to do according to all their detestable things which they have done for their gods, so that you would sin against the LORD your God.

      19“When you besiege a city a long time, to make war against it in order to capture it, you shall not destroy its trees by swinging an axe against them; for you may eat from them, and you shall not cut them down. For is the tree of the field a man, that it should be besieged by you? 20“Only the trees which you know are not fruit trees you shall destroy and cut down, that you may construct siegeworks against the city that is making war with you until it falls.



NASB ©1995

Parallel Verses
American Standard Version
And it shall be, when ye draw nigh unto the battle, that the priest shall approach and speak unto the people,

Douay-Rheims Bible
And when the battle is now at hand, the priest shall stand before the army, and shall speak to the people in this manner:

Darby Bible Translation
And it shall be, when ye approach unto the battle, that the priest shall draw near and speak unto the people,

English Revised Version
And it shall be, when ye draw nigh unto the battle, that the priest shall approach and speak unto the people,

Webster's Bible Translation
And it shall be when ye are come nigh to the battle, that the priest shall approach and speak to the people,

World English Bible
It shall be, when you draw near to the battle, that the priest shall approach and speak to the people,

Young's Literal Translation
and it hath been, in your drawing near unto the battle, that the priest hath come nigh, and spoken unto the people,
Library
'Fit, Though Few'
'Then Jerubbaal, who is Gideon, and all the people that were with him, rose up early, and pitched beside the well of Harod: so that the host of the Midianites were on the north side of them, by the hill of Moreh, in the valley. 2. And the Lord said unto Gideon, The people that are with thee are too many for Me to give the Midianites into their hands, lest Israel vaunt themselves against Me, saying, Mine own hand hath saved me. 3. Now therefore go to, proclaim in the ears of the people, saying, Whosoever
Alexander Maclaren—Expositions of Holy Scripture

Sharon. Caphar Lodim. The Village of those of Lydda.
Between Lydda and the sea, a spacious valley runs out, here and there widely spreading itself, and sprinkled with villages. The holy page of the New Testament [Acts 9:35] calls it Saron: and that of the Old calls the whole, perhaps, or some part of it, 'the plain of Ono,' Nehemiah 6:2, 11:35; 1 Chronicles 8:12... The wine of Sharon is of great fame, with which they mixed two parts water: and remarkable is that they say concerning the houses of Sharon. R. Lazar saith, "He that builds a brick house
John Lightfoot—From the Talmud and Hebraica

Appeal to the Christian Women of the South
BY A.E. GRIMKE. "Then Mordecai commanded to answer Esther, Think not within thyself that thou shalt escape in the king's house more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place: but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this. And Esther bade them return Mordecai this answer:--and so will I go in unto the king,
Angelina Emily Grimke—An Appeal to the Christian Women of the South

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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