11Then she said, “Please let the king remember the LORD your God, so that the avenger of blood will not continue to destroy, otherwise they will destroy my son.” And he said, “As the LORD lives, not one hair of your son shall fall to the ground.”

      12Then the woman said, “Please let your maidservant speak a word to my lord the king.” And he said, “Speak.” 13The woman said, “Why then have you planned such a thing against the people of God? For in speaking this word the king is as one who is guilty, in that the king does not bring back his banished one. 14“For we will surely die and are like water spilled on the ground which cannot be gathered up again. Yet God does not take away life, but plans ways so that the banished one will not be cast out from him. 15“Now the reason I have come to speak this word to my lord the king is that the people have made me afraid; so your maidservant said, ‘Let me now speak to the king, perhaps the king will perform the request of his maidservant. 16‘For the king will hear and deliver his maidservant from the hand of the man who would destroy both me and my son from the inheritance of God.’ 17“Then your maidservant said, ‘Please let the word of my lord the king be comforting, for as the angel of God, so is my lord the king to discern good and evil. And may the LORD your God be with you.’”

      18Then the king answered and said to the woman, “Please do not hide anything from me that I am about to ask you.” And the woman said, “Let my lord the king please speak.” 19So the king said, “Is the hand of Joab with you in all this?” And the woman replied, “As your soul lives, my lord the king, no one can turn to the right or to the left from anything that my lord the king has spoken. Indeed, it was your servant Joab who commanded me, and it was he who put all these words in the mouth of your maidservant; 20in order to change the appearance of things your servant Joab has done this thing. But my lord is wise, like the wisdom of the angel of God, to know all that is in the earth.”

Absalom Is Recalled

      21Then the king said to Joab, “Behold now, I will surely do this thing; go therefore, bring back the young man Absalom.” 22Joab fell on his face to the ground, prostrated himself and blessed the king; then Joab said, “Today your servant knows that I have found favor in your sight, O my lord, the king, in that the king has performed the request of his servant.” 23So Joab arose and went to Geshur and brought Absalom to Jerusalem. 24However the king said, “Let him turn to his own house, and let him not see my face.” So Absalom turned to his own house and did not see the king’s face.

      25Now in all Israel was no one as handsome as Absalom, so highly praised; from the sole of his foot to the crown of his head there was no defect in him. 26When he cut the hair of his head (and it was at the end of every year that he cut it, for it was heavy on him so he cut it), he weighed the hair of his head at 200 shekels by the king’s weight. 27To Absalom there were born three sons, and one daughter whose name was Tamar; she was a woman of beautiful appearance.

      28Now Absalom lived two full years in Jerusalem, and did not see the king’s face. 29Then Absalom sent for Joab, to send him to the king, but he would not come to him. So he sent again a second time, but he would not come. 30Therefore he said to his servants, “See, Joab’s field is next to mine, and he has barley there; go and set it on fire.” So Absalom’s servants set the field on fire. 31Then Joab arose, came to Absalom at his house and said to him, “Why have your servants set my field on fire?” 32Absalom answered Joab, “Behold, I sent for you, saying, ‘Come here, that I may send you to the king, to say, “Why have I come from Geshur? It would be better for me still to be there.”’ Now therefore, let me see the king’s face, and if there is iniquity in me, let him put me to death.” 33So when Joab came to the king and told him, he called for Absalom. Thus he came to the king and prostrated himself on his face to the ground before the king, and the king kissed Absalom.

NASB ©1995

American Standard Version
Then said she, I pray thee, let the king remember Jehovah thy God, that the avenger of blood destroy not any more, lest they destroy my son. And he said, As Jehovah liveth, there shall not one hair of thy son fall to the earth.

Douay-Rheims Bible
And she said: Let the king remember the Lord his God, that the next of kin be not multiplied to take revenge, and that they may not kill my son. And he said: As the Lord liveth, there shall not one hair of thy son fall to the earth.

Darby Bible Translation
Then she said, I pray thee, let the king remember Jehovah thy God, that thou wouldest not suffer the revengers of blood to destroy any more, lest they cut off my son. And he said, As Jehovah liveth, there shall not one hair of thy son fall to the earth.

English Revised Version
Then said she, I pray thee, let the king remember the LORD thy God, that the avenger of blood destroy not any more, lest they destroy my son. And he said, As the LORD liveth, there shalt not one hair of thy son fall to the earth.

Webster's Bible Translation
Then said she, I pray thee, let the king remember the LORD thy God, that thou wouldest not suffer the revengers of blood to destroy any more, lest they destroy my son. And he said, As the LORD liveth, there shall not one hair of thy son fall to the earth.

World English Bible
Then she said, "Please let the king remember Yahweh your God, that the avenger of blood destroy not any more, lest they destroy my son." He said, "As Yahweh lives, not one hair of your son shall fall to the earth."

Young's Literal Translation
And she saith, 'Let, I pray thee, the king remember by Jehovah thy God, that the redeemer of blood add not to destroy, and they destroy not my son;' and he saith, 'Jehovah liveth; if there doth fall of the hair of thy son to the earth.'God's Banished Ones
'God doth devise means, that His banished be not expelled from Him.' 2 SAMUEL xiv. 14. David's good-for-nothing son Absalom had brought about the murder of one of his brothers, and had fled the country. His father weakly loved the brilliant blackguard, and would fain have had him back, but was restrained by a sense of kingly duty. Joab, the astute Commander-in- chief, a devoted friend of David, saw how the land lay, and formed a plan to give the king an excuse for doing what he wished to do. So …
Alexander Maclaren—Expositions of Holy Scripture

The Barley Field on Fire
Omitting the sin of the deed, we have here a picture of what is often done by our gracious God, with the wisest and best design. Often he sendeth for us, not for his profit, but for ours. He would have us come near to him and receive a blessing at his hands; but we are foolish and cold-hearted and wicked, and we will not come. He, knowing that we will not come by any other means, sendeth a serious trial: he sets our barley-field on fire; which he has a right to do, seeing our barley-fields are far …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

The Blessed Privilege of Seeing God Explained
They shall see God. Matthew 5:8 These words are linked to the former and they are a great incentive to heart-purity. The pure heart shall see the pure God. There is a double sight which the saints have of God. 1 In this life; that is, spiritually by the eye of faith. Faith sees God's glorious attributes in the glass of his Word. Faith beholds him showing forth himself through the lattice of his ordinances. Thus Moses saw him who was invisible (Hebrews 11:27). Believers see God's glory as it were …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear …
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, …
John Edgar McFadyen—Introduction to the Old Testament

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