1 Samuel 24:1
Context
David Spares Saul’s Life

      1Now when Saul returned from pursuing the Philistines, he was told, saying, “Behold, David is in the wilderness of Engedi.” 2Then Saul took three thousand chosen men from all Israel and went to seek David and his men in front of the Rocks of the Wild Goats. 3He came to the sheepfolds on the way, where there was a cave; and Saul went in to relieve himself. Now David and his men were sitting in the inner recesses of the cave. 4The men of David said to him, “Behold, this is the day of which the LORD said to you, ‘Behold; I am about to give your enemy into your hand, and you shall do to him as it seems good to you.’” Then David arose and cut off the edge of Saul’s robe secretly. 5It came about afterward that David’s conscience bothered him because he had cut off the edge of Saul’s robe. 6So he said to his men, “Far be it from me because of the LORD that I should do this thing to my lord, the LORD’S anointed, to stretch out my hand against him, since he is the LORD’S anointed.” 7David persuaded his men with these words and did not allow them to rise up against Saul. And Saul arose, left the cave, and went on his way.

      8Now afterward David arose and went out of the cave and called after Saul, saying, “My lord the king!” And when Saul looked behind him, David bowed with his face to the ground and prostrated himself. 9David said to Saul, “Why do you listen to the words of men, saying, ‘Behold, David seeks to harm you’? 10“Behold, this day your eyes have seen that the LORD had given you today into my hand in the cave, and some said to kill you, but my eye had pity on you; and I said, ‘I will not stretch out my hand against my lord, for he is the LORD’S anointed.’ 11“Now, my father, see! Indeed, see the edge of your robe in my hand! For in that I cut off the edge of your robe and did not kill you, know and perceive that there is no evil or rebellion in my hands, and I have not sinned against you, though you are lying in wait for my life to take it. 12“May the LORD judge between you and me, and may the LORD avenge me on you; but my hand shall not be against you. 13“As the proverb of the ancients says, ‘Out of the wicked comes forth wickedness’; but my hand shall not be against you. 14“After whom has the king of Israel come out? Whom are you pursuing? A dead dog, a single flea? 15“The LORD therefore be judge and decide between you and me; and may He see and plead my cause and deliver me from your hand.”

      16When David had finished speaking these words to Saul, Saul said, “Is this your voice, my son David?” Then Saul lifted up his voice and wept. 17He said to David, “You are more righteous than I; for you have dealt well with me, while I have dealt wickedly with you. 18“You have declared today that you have done good to me, that the LORD delivered me into your hand and yet you did not kill me. 19“For if a man finds his enemy, will he let him go away safely? May the LORD therefore reward you with good in return for what you have done to me this day. 20“Now, behold, I know that you will surely be king, and that the kingdom of Israel will be established in your hand. 21“So now swear to me by the LORD that you will not cut off my descendants after me and that you will not destroy my name from my father’s household.” 22David swore to Saul. And Saul went to his home, but David and his men went up to the stronghold.



NASB ©1995

Parallel Verses
American Standard Version
And it came to pass, when Saul was returned from following the Philistines, that it was told him, saying, Behold, David is in the wilderness of En-gedi.

Douay-Rheims Bible
And when Saul was returned from following the Philistines, they told him, saying: Behold, David is in the desert of Engaddi.

Darby Bible Translation
And it came to pass when Saul had returned from following the Philistines, that it was told him, saying, Behold, David is in the wilderness of Engedi.

English Revised Version
And it came to pass, when Saul was returned from following the Philistines, that it was told him, saying, Behold, David is in the wilderness of En-gedi.

Webster's Bible Translation
And it came to pass, when Saul had returned from following the Philistines, that it was told to him, saying, Behold, David is in the wilderness of En-gedi.

World English Bible
It happened, when Saul was returned from following the Philistines, that it was told him, saying, "Behold, David is in the wilderness of En Gedi."

Young's Literal Translation
And it cometh to pass when Saul hath turned back from after the Philistines, that they declare to him, saying, 'Lo, David is in the wilderness of En-gedi.'
Library
Love for Hate, the True Quid Pro Quo
'And the men of David said unto him, Behold the day of which the Lord said unto thee, Behold, I will deliver thine enemy into thine hand, that thou mayest do to him as it shall seem good unto thee. Then David arose, and cut off the skirt of Saul's robe privily. 5. And it came to pass afterward, that David's heart smote him, because he had out off Saul's skirt. 6. And he said unto his men, The Lord forbid that I should do this thing unto my master, the Lord's anointed, to stretch forth mine hand against
Alexander Maclaren—Expositions of Holy Scripture

The Exile --Continued.
There are many echoes of this period of Engedi in the Psalms. Perhaps the most distinctly audible of these are to be found in the seventh psalm, which is all but universally recognised as David's, even Ewald concurring in the general consent. It is an irregular ode--for such is the meaning of Shiggaion in the title, and by its broken rhythms and abrupt transitions testifies to the emotion of its author. The occasion of it is said to be "the words of Cush the Benjamite." As this is a peculiar name
Alexander Maclaren—The Life of David

How Subjects and Prelates are to be Admonished.
(Admonition 5.) Differently to be admonished are subjects and prelates: the former that subjection crush them not, the latter that superior place elate them not: the former that they fail not to fulfil what is commanded them, the latter that they command not more to be fulfilled than is just: the former that they submit humbly, the latter that they preside temperately. For this, which may be understood also figuratively, is said to the former, Children, obey your parents in the Lord: but to
Leo the Great—Writings of Leo the Great

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

How those are to be Admonished with whom Everything Succeeds According to their Wish, and those with whom Nothing Does.
(Admonition 27.) Differently to be admonished are those who prosper in what they desire in temporal matters, and those who covet indeed the things that are of this world, but yet are wearied with the labour of adversity. For those who prosper in what they desire in temporal matters are to be admonished, when all things answer to their wishes, lest, through fixing their heart on what is given, they neglect to seek the giver; lest they love their pilgrimage instead of their country; lest they turn
Leo the Great—Writings of Leo the Great

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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