6Now these things, brethren, I have figuratively applied to myself and Apollos for your sakes, so that in us you may learn not to exceed what is written, so that no one of you will become arrogant in behalf of one against the other. 7For who regards you as superior? What do you have that you did not receive? And if you did receive it, why do you boast as if you had not received it?

      8You are already filled, you have already become rich, you have become kings without us; and indeed, I wish that you had become kings so that we also might reign with you. 9For, I think, God has exhibited us apostles last of all, as men condemned to death; because we have become a spectacle to the world, both to angels and to men. 10We are fools for Christ’s sake, but you are prudent in Christ; we are weak, but you are strong; you are distinguished, but we are without honor. 11To this present hour we are both hungry and thirsty, and are poorly clothed, and are roughly treated, and are homeless; 12and we toil, working with our own hands; when we are reviled, we bless; when we are persecuted, we endure; 13when we are slandered, we try to conciliate; we have become as the scum of the world, the dregs of all things, even until now.

      14I do not write these things to shame you, but to admonish you as my beloved children. 15For if you were to have countless tutors in Christ, yet you would not have many fathers, for in Christ Jesus I became your father through the gospel. 16Therefore I exhort you, be imitators of me. 17For this reason I have sent to you Timothy, who is my beloved and faithful child in the Lord, and he will remind you of my ways which are in Christ, just as I teach everywhere in every church. 18Now some have become arrogant, as though I were not coming to you. 19But I will come to you soon, if the Lord wills, and I shall find out, not the words of those who are arrogant but their power. 20For the kingdom of God does not consist in words but in power. 21What do you desire? Shall I come to you with a rod, or with love and a spirit of gentleness?

NASB ©1995

American Standard Version
Now these things, brethren, I have in a figure transferred to myself and Apollos for your sakes; that in us ye might learn not to go beyond the things which are written; that no one of you be puffed up for the one against the other.

Douay-Rheims Bible
But these things, brethren, I have in a figure transferred to myself and to Apollo, for your sakes; that in us you may learn, that one be not puffed up against the other for another, above that which is written.

Darby Bible Translation
Now these things, brethren, I have transferred, in their application, to myself and Apollos, for your sakes, that ye may learn in us the lesson of not letting your thoughts go above what is written, that ye may not be puffed up one for such a one against another.

English Revised Version
Now these things, brethren, I have in a figure transferred to myself and Apollos for your sakes; that in us ye might learn not to go beyond the things which are written; that no one of you be puffed up for the one against the other.

Webster's Bible Translation
And these things, brethren, I have in a figure transferred to myself, and to Apollos, for your sakes; that ye may learn in us not to think of men above that which is written, that no one of you on account of one, may be puffed up against another.

Weymouth New Testament
In writing this much, brethren, with special reference to Apollos and myself, I have done so for your sakes, in order to teach you by our example what those words mean, which say, "Nothing beyond what is written!" --so that you may cease to take sides in boastful rivalry, for one teacher against another.

World English Bible
Now these things, brothers, I have in a figure transferred to myself and Apollos for your sakes, that in us you might learn not to think beyond the things which are written, that none of you be puffed up against one another.

Young's Literal Translation
And these things, brethren, I did transfer to myself and to Apollos because of you, that in us ye may learn not to think above that which hath been written, that ye may not be puffed up one for one against the other,March 29 Evening
Riches are not forever; and doth the crown endure to every generation?--PROV. 27:24. Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them.--Set your affection on things above, not on things on the earth.--Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: but lay up for yourselves treasures in heaven. For where your treasure is, there will your …
Anonymous—Daily Light on the Daily Path

The Seventh Chapter of the Epistle to the Romans.
I have more than once had occasion to refer to this chapter, and have read some portions of it and made remarks. But I have not been able to go into a consideration of it so fully as I wished, and therefore thought I would make it the subject of a separate lecture. In giving my views I shall pursue the following order: I. Mention the different opinions that have prevailed in the church concerning this passage. II. Show the importance of understanding this portion of scripture aright, or of knowing …
Charles G. Finney—Lectures to Professing Christians

June the Twenty-Eighth the Waiting Light
2 CORINTHIANS iv. 1-6. I can shut out the sweet light of the morning. I can refuse to open the shutters and draw up the blinds. And I can shut out the Light of life. I can draw the thick blinds of prejudice, and close the impenetrable shutters of sin. And the Light of the world cannot get into my soul. And I can let in the waiting light of the morning, and flood my room with its glory. And the Light is "a gracious, willing guest." No fuss is needed, no shouting is required. Open thy casement, and …
John Henry Jowett—My Daily Meditation for the Circling Year

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion. …
Philip Doddridge—Practical Discourses on Regeneration

The Three Tribunals
'But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self. 4. For I know nothing by myself; yet am I not hereby justified; but he that judgeth me is the Lord.'--1 COR. iv. 3, 4. The Church at Corinth was honeycombed by the characteristic Greek vice of party spirit. The three great teachers, Paul, Peter, Apollos, were pitted against each other, and each was unduly exalted by those who swore by him, and unduly depreciated by the other …
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Inner and the Outer Revelation.
THERE are many who believe that a loose indefinite infidelity has rarely, if ever, been more prevalent in our country than at this time, especially among young men. I am not prepared to say it is an honest infidelity, yet it may very probably be real. Young men may really doubt the inspiration of the Christian Scriptures, not because they have honestly studied those Scriptures and their numerous evidences, but because they have read them little and reasoned legitimately yet less. Especially have …
Charles G. Finney—Sermons on Gospel Themes

Characters Will be Disclosed, and Justice Awarded.
"--Judge nothing before the time, until the Lord come, who both wilt bring to light the hidden things of darkness, and will make manifest the counsels of the hearts; and then shall everyman have praise of God." St. Paul having professed himself a minister of Christ, and steward of the mysteries of God, acknowledged the obligations of fidelity, and disclaimed anxious concern respecting the opinion entertained of him by his fellow men, because the Lord was his judge, here adds a caution, reprehensive …
Andrew Lee et al—Sermons on Various Important Subjects

Human Characters Determined Only by Divine Decision.
"But with me it is a very small thing that I should be judged of you, or of man's judgment; yea I judge not mine own self. For I know nothing by myself, yet am I not hereby justified: but he that judgeth me is the Lord." Corinth was one of the principal cities of Greece. Enjoying every advantage of situation, it became rich and populous. Most cities in similar circumstances have become vicious. This became exceedingly so. The religion of Corinth was paganism, which naturally led to sundry vices. …
Andrew Lee et al—Sermons on Various Important Subjects

Distinguishing Grace
We shall now for a moment or two endeavor to put down our pride by observing wherein God hath distinguished us and made us to differ, and then by noticing that all this cometh of him, and should be a reason for humiliation, and not for boasting. 1. Many of us differ from others in God's providential dealings towards us. Let us think a moment how many there are of God's precious and dearly beloved children, who at this moment are in the depths of poverty. They are not walking about in sheepskins and …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Against Vain and Worldly Knowledge
"My Son, let not the fair and subtle sayings of men move thee. For the kingdom of God is not in word, but in power.(1) Give ear to My words, for they kindle the heart and enlighten the mind, they bring contrition, and they supply manifold consolations. Never read thou the word that thou mayest appear more learned or wise; but study for the mortification of thy sins, for this will be far more profitable for thee than the knowledge of many difficult questions. 2. "When thou hast read and learned many …
Thomas A Kempis—Imitation of Christ

Of Matrimony.
It is not only without any warrant of Scripture that matrimony is considered a sacrament, but it has been turned into a mere mockery by the very same traditions which vaunt it as a sacrament. Let us look a little into this. I have said that in every sacrament there is contained a word of divine promise, which must be believed in by him who receives the sign; and that the sign alone cannot constitute a sacrament. Now we nowhere read that he who marries a wife will receive any grace from God; neither …
Martin Luther—First Principles of the Reformation

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