Declare his glory among the heathen, his wonders among all people.
Jump to: Barnes • Benson • BI • Calvin • Cambridge • Clarke • Darby • Ellicott • Expositor's • Exp Dct • Gaebelein • GSB • Gill • Gray • Haydock • Hastings • Homiletics • JFB • KD • Kelly • KJT • Lange • MacLaren • MHC • MHCW • Parker • Poole • Pulpit • Sermon • SCO • TTB • TOD • WES • TSK
EXPOSITORY (ENGLISH BIBLE)1 Chronicles 16:24.
His wonders among all people - His "marvelous works;" those things which are suited to produce astonishment in the mind. The reference is to those works and doings of God which lie so far beyond the power of any created being, and which by their vastness, their wisdom, and their benevolence, are suited to produce a deep impression on the human mind.
salvation—illustrates His glory in its wonders of love and mercy.
his wonders among all people: what a wonderful person he is, God manifest in the flesh; what wonderful love he has shown in his incarnation, obedience, sufferings, and death; what amazing miracles he wrought, and what a wonderful work he performed; the work of our redemption, the wonder of men and angels; declare his wonderful resurrection from the dead, his ascension to heaven, sitting at the right hand of God, and intercession for his people; the wonderful effusion of his Spirit, and the conquests of his grace, and the enlargement of his kingdom in the world; as also what wonders will be wrought by him when he appears a second time; how the dead will be raised and all will be judged.Declare his glory among the heathen, his wonders among all people.
EXEGETICAL (ORIGINAL LANGUAGES)3. Tell of his glory among the nations,
His marvellous works among all the peoples.
Cp. Isaiah 66:18; and see note on Psalm 9:1.Verse 3. - Declare his glory among the heathen. Publish God's praise, not only in Israel, but to the ends of the earth. Let all mankind hear the joyful news (comp. Psalm 2:8; Psalm 47:1, 8; Psalm 138:4). His wonders among all people; rather, among all the peoples; i.e. "all the nations of the earth" (see ver. 7). Psalm 95:7. Up to this point the church stirs itself up to a worshipping appearing before its God; now the voice of God (Hebrews 4:7), earnestly admonishing, meets it, resounding from out of the sanctuary. Since שׁמע בּ signifies not merely to hear, but to hear obediently, Psalm 95:7 cannot be a conditioning protasis to what follows. Hengstenberg wishes to supply the apodosis: "then will He bless you, His people;" but אם in other instances too (Psalm 81:9; Psalm 139:19; Proverbs 24:11), like לוּ, has an optative signification, which it certainly has gained by a suppression of a promissory apodosis, but yet without the genius of the language having any such in mind in every instance. The word היּום placed first gives prominence to the present, in which this call to obedience goes forth, as a decisive turning-point. The divine voice warningly calls to mind the self-hardening of Israel, which came to light at Merמbah, on the day of Massah. What is referred to, as also in Psalm 81:8, is the tempting of God in the second year of the Exodus on account of the failing of water in the neighbourhood of Horeb, at the place which is for this reason called Massah u-Merı̂bah (Exodus 17:1-7); from which is to be distinguished the tempting of God in the fortieth year of the Exodus at Merı̂bah, viz., at the waters of contention near Kadesh (written fully Mê-Merı̂bah Kadesh, or more briefly Mê-Merı̂bah), Numbers 20:2-13 (cf. on Psalm 78:20). Strictly כמריבה signifies nothing but instar Meribae, as in Psalm 83:10 instar Midianitarum; but according to the sense, כּ is equivalent to כּעל. Psalm 106:32, just as כּיום is equivalent to כּביום. On אשׁר, quum, cf. Deuteronomy 11:6. The meaning of גּם־ראוּ פעלי is not they also (גם as in Psalm 52:7) saw His work; for the reference to the giving of water out of the rock would give a thought that is devoid of purpose here, and the assertion is too indefinite for it to be understood of the judgment upon those who tempted God (Hupfeld and Hitzig). It is therefore rather to be rendered: notwithstanding (ho'moos, Ew. 354, a) they had ( equals although they had, cf. גם in Isaiah 49:15) seen His work (His wondrous guiding and governing), and might therefore be sure that He would not suffer them to be destroyed. The verb קוּט coincides with κοτέω, κότος. בּדּור .ען, for which the lxx has τῇ γενεᾷ ἐκείνη, is anarthrous in order that the notion may be conceived of more qualitatively than relatively: with a (whole) generation. With ואמר Jahve calls to mind the repeated declarations of His vexation concerning their heart, which was always inclined towards error which leads to destruction - declarations, however, which bore no fruit. Just this ineffectiveness of His indignation had as its result that (אשׁר, not ὅτι but ὥστε, as in Genesis 13:16; Deuteronomy 28:27, Deuteronomy 28:51; 2 Kings 9:37, and frequently) He sware, etc. (אם equals verily not, Gesen. 155, 2, f, with the emphatic future form in n which follows). It is the oath in Numbers 14:27. that is meant. The older generation died in the desert, and therefore lost the entering into the rest of God, by reason of their disobedience. If now, many centuries after Moses, they are invited in the Davidic Psalter to submissive adoration of Jahve, with the significant call: "To-day if ye will hearken to His voice!" and with a reference to the warning example of the fathers, the obedience of faith, now as formerly, has therefore to look forward to the gracious reward of entering into God's rest, which the disobedient at that time lost; and the taking possession of Canaan was, therefore, not as yet the final מנוּחה (Deuteronomy 12:9). This is the connection of the wider train of thought which to the writer of the Epistle to the Hebrews Heb 3:1, Hebrews 4:1, follows from this text of the Psalm.
LinksPsalm 96:3 Interlinear
Psalm 96:3 Parallel Texts
Psalm 96:3 NIV
Psalm 96:3 NLT
Psalm 96:3 ESV
Psalm 96:3 NASB
Psalm 96:3 KJV
Psalm 96:3 Bible Apps
Psalm 96:3 Parallel
Psalm 96:3 Biblia Paralela
Psalm 96:3 Chinese Bible
Psalm 96:3 French Bible
Psalm 96:3 German Bible