Psalm 47:6

Sing praises to God, sing praises: sing praises unto our King, sing praises.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(6) Sing praises.—Better, Strike the harp.

Benson Commentary

Psalm 47:6-7. Sing praises, &c. — These words are repeated four times in this verse, to show how vehemently desirous the psalmist was that God might have his due praise and glory: and of what great necessity and importance it was to men to perform this great, though much neglected duty; unto our king — For so he is in an especial manner. God is King of all the earth — Not only ours, as I now said, but of all the nations of the world: and, therefore, he may well require, and doth highly deserve, all our praises. Sing ye praises with understanding — Not formally and carelessly, but seriously, considering the greatness of this king whom you praise, and what abundant cause you have to praise him.

Matthew Henry's Concise Commentary

47:5-9 Praise is a duty in which we ought to be frequent and abundant. But here is a needful rule; Sing ye praises with understanding. As those that understand why and for what reasons they praise God, and what is the meaning of the service. It is not an acceptable service, if it is not a reasonable service. We are never to forget the end of Messiah's exaltation, so continually do the prophets dwell upon the conversion of the nations to the gospel of Christ. Why do we vainly fancy that we belong to him, unless the Spirit reign in our hearts by faith? Lord, is it not thy glory and delight to give repentance to Israel and remission of sins, now that thou art exalted as a Prince and a Saviour? Set up thy kingdom in our hearts. Bring into captivity every thought to the obedience of Christ. And so sweetly constrain all the powers and faculties of the souls of thy redeemed, into holy love, fear, and delight in thee, that praise with the understanding may rise from every heart, both here and for ever, to Thee, our God.

Barnes' Notes on the Bible

Sing praises to God, sing praises - This commences the "second" part of the psalm. The "repetition" shows that the heart was full, or was overflowing with joy. It is a call on all to celebrate the praises of God, especially as he had enabled his people to triumph over their enemies.

Sing praises unto our King - Unto God, who has shown himself to be the King of his people - one who rules in their behalf, and who has interposed for their deliverance in danger.

Jamieson-Fausset-Brown Bible Commentary

5-7. God, victorious over His enemies, reascends to heaven, amid the triumphant praises of His people, who celebrate His sovereign dominion. This sovereignty is what the Psalm teaches; hence he adds,

sing … praises with understanding—literally, "sing and play an instructive (Psalm)." The whole typifies Christ's ascension (compare Ps 68:18).

The Treasury of David

6 Sing praises to God, sing praises: sing praises unto our King, sing praises.

"Sing praises." What jubilation is here, when five times over the whole earth is called upon to sing to God! He is worthy, he is Creator, he is goodness itself Sing praises, keep on with the glad work. Never let the music pause. He never ceases to be good, let us never cease to be grateful. Strange that we should need so much urging to attend to so heavenly an exercise. "Sing praises unto our King." Let him have all our praise; no one ought to have even a particle of it. Jesus shall have it all. Let his sovereignty be the fount of gladness. It is a sublime attribute, but full of bliss to the faithful. Let our homage be paid not in groans but in songs. He asks not slaves to grace his throne; he is no despot; singing is fit homage for a monarch so blessed and gracious. Let all hearts that own his sceptre sing and sing on for ever, for there is everlasting reason for thanksgiving while we dwell under the shadow of such a throne.

Matthew Poole's Commentary

These words are repeated four times in this verse, to show how vehemently desirous the psalmist was that God might have his due praise and glory; and of how great necessity and importance it was to men to perform this great, though much neglected, duty.

Unto our King; for so he is in a special manner.

Gill's Exposition of the Entire Bible

Sing praises to God,.... That is gone up with a shout, Christ Jesus, our ascended Lord and King, as the apostles did at the time of his ascension, Luke 24:52;

sing praises; sing praises unto our King, sing praises: who was then made Lord and Christ, declared King of saints, and crowned with glory and honour; the repetition of the phrase sing praises denotes frequency, constancy, fervency, and great devotion in the performance of this service; and that the ascension of Christ, the occasion of it, is of the greatest moment and importance, and requires it to be performed in such a manner.

Geneva Study Bible

Sing praises to God, sing praises: sing praises unto our King, sing praises.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

6. Sing praises] The verb from which mizmôr, ‘a psalm,’ is derived. See Introd. p. xix.

Pulpit Commentary

Verse 6. - Sing praises to God, sing praises; sing praises unto our King, sing praises Praise him, i.e., both as God and King - especially as "our King" - that is, as Israel's King. Psalm 47:6

Keil and Delitzsch Biblical Commentary on the Old Testament

(Heb.: 47:5-9) The ascent of God presupposes a previous descent, whether it be a manifestation of Himself in order to utter some promise (Genesis 17:22; Judges 13:20) or a triumphant execution of judgment (Psalm 7:8; Psalm 68:19). So here: God has come down to fight on behalf of His people. They return to the Holy City and He to His throne, which is above on Zion, and higher still, is above in heaven. On בּתרוּעה and קול שׁופר cf. Psalm 98:6; 1 Chronicles 15:28, but more especially Amos 2:2; for the "shout" is here the people's shout of victory, and "the sound of the horn" the clear sound of the horns announcing the victory, with reference to the celebration of the victory in the Valley of praise and the homeward march amidst the clanging music (2 Chronicles 20:26.). The poet, who has this festival of victory before his mind as having recently taken place, desires that the festive sounds may find an unending and boundless echo unto the glory of God. זמּר is first construed with the accusative as in Psalm 68:33, then with the dative. Concerning משׂכּיל equals ᾠδὴ πενυματική (Ephesians 5:19; Colossians 3:16), vid., on Psalm 32:1. That which excites to songs of praise is Jahve's dominion of the world which has just been made manifest. מלך is to be taken in just the same historical sense as ἐβασίλευσας, Revelation 11:15-18. What has taken place is a prelude of the final and visible entering upon the kingdom, the announcement of which the New Testament seer there hears. God has come down to earth, and after having obtained for Himself a recognition of His dominion by the destruction of the enemies of Israel, He has ascended again in visible kingly glory. Imago conscensi a Messia throni gloriae, says Chr. Aug. Crusius, tune erat deportatio arcae faederis in sedem regni.