Psalm 125:4
Do good, O LORD, to those that be good, and to them that are upright in their hearts.
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Psalm 125:4-5. Do good unto those that be good — As thou hast promised to keep thy people from evil, (Psalm 125:3,) be pleased, also, to vouchsafe unto them those blessings which will be good for them. Deal well with those that are truly good, and reward the fidelity of them that are upright in their hearts — Who, notwithstanding the calamities with which they are chastised and tried, still persist in thy ways and preserve their integrity.

As for such as turn aside unto their crooked ways — But, as for those unstable persons who, either through fear of the rod, mentioned Psalm 125:3, or for other considerations, shall turn aside from those good ways, which, for a time, they professed to walk in, unto sinful courses, and who, instead of growing better by the Lord’s chastisements, decline more and more from the paths of righteousness; the Lord shall lead them forth — Namely, unto punishment, as malefactors are led to the place of execution; with the workers of iniquity — With the most obstinate and profligate sinners, with whom he will appoint them their portion; for, as they partook of their sins, they shall also partake of their plagues. But peace shall be upon Israel — Upon the true Israel of God. When those that have treacherously deserted the ways of God meet with their own destruction, they that faithfully adhere to them, though they may have trouble in their way, they shall have peace in their end. 125:4,5 God's promises should quicken our prayers. The way of holiness is straight; there are no windings or shiftings in it. But the ways of sinners are crooked. They shift from one purpose to another, and turn hither and thither to deceive; but disappointment and misery shall befal them. Those who cleave to the ways of God, though they may have trouble in their way, their end shall be peace. The pleading of their Saviour for them, secures to them the upholding power and preserving grace of their God. Lord, number us with them, in time, and to eternity.Do good, O Lord, unto those that be good ... - To the good; to the pious. Let them be under the divine protection. Possibly this is not merely a prayer, but is expressive of the belief of the psalmist as to what would occur under the divine administration - that the favor of God would rest upon his people. 4. (Compare Ps 7:10; 84:11). As thou hast promised to keep thy people from evil, Psalm 125:3, be pleased also to vouchsafe unto them those blessings which are good for them. Or thus, having declared God’s tender care of his people, and his promise made to them, he now prayeth for the execution of the said promises. Do good, O Lord, unto those that be good,.... That are made so by the Spirit and grace of God; for none are naturally good, but evil; only such who are regenerated and made new creatures, who have a good work of grace begun in them; who have the good Spirit of God, and his good graces, and the good word of God in them, and are filled with all goodness; and which is known by the good fruits which they bear, or the good works done by them. For these the psalmist prays the Lord would do good to them, not only in a providential way, as he does to all; but in a way of special grace, bestowing the blessings of his goodness on them, and causing all things to work for their good: and as saints should pray for one another, or supplication should be made for all saints, such a prayer as this may be the prayer of faith; for it is not to be doubted but God will do good to those he makes good. Aben Ezra says this may be considered either as a prayer or a prophecy; it may have respect unto the church in the latter day, and to the good things spoken of concerning it; which God will accomplish in due time, and should be prayed for; see Psalm 51:18;

and to them that are upright in their hearts; which is a further description of good men, from the integrity and sincerity of their hearts; who do all they do before God and men, in the uprightness of their souls, cordially and sincerely, from right principles, and with right views.

Do good, O LORD, unto those that be good, and to them that are upright in their hearts.
4. Do good] We are reminded of Nehemiah’s prayer, Nehemiah 5:19; Nehemiah 13:31. The good and the upright in their hearts are the loyal, honest, straightforward Israelites. The variation from the usual phrase “upright of heart” emphasises their thorough sincerity.

4, 5. A prayer for the faithful and a warning to renegades.Verse 4. - Do good, O Lord, unto those that be good. Give them their deservings. For their "goodness" repay them with "goodness." And to them that are upright in their hearts. Exegetical of the preceding clause. Only the "upright in heart" are really "good." After the fact of the divine succour has been expressed, in Psalm 124:6 follows the thanksgiving for it, and in Psalm 124:7 the joyful shout of the rescued one. In Psalm 124:6 the enemies are conceived of as beasts of prey on account of their bloodthirstiness, just as the worldly empires are in the Book of Daniel; in Psalm 124:7 as "fowlers" on account of their cunning. According to the punctuation it is not to be rendered: Our soul is like a bird that is escaped, in which case it would have been accented בפשׁנו כצפור, but: our soul (subject with Rebia magnum) is as a bird (כּצפור as in Hosea 11:11; Proverbs 23:32; Job 14:2, instead of the syntactically more usual כּצּפור) escaped out of the snare of him who lays snares (יוקשׁ, elsewhere יקושׁ, יקוּשׁ, a fowler, Psalm 91:3). נשׁבר (with ā beside Rebia) is 3rd:praet.: the snare was burst, and we - we became free. In Psalm 124:8 (cf. Psalm 121:2; Psalm 134:3) the universal, and here pertinent thought, viz., the help of Israel is in the name of Jahve, the Creator of the world, i.e., in Him who is manifest as such and is continually verifying Himself, forms the epiphonematic close. Whether the power of the world seeks to make the church of Jahve like to itself or to annihilate it, it is not a disavowal of its God, but a faithful confession, stedfast even to death, that leads to its deliverance.
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