4Do good, O LORD, to those who are good
         And to those who are upright in their hearts.

5But as for those who turn aside to their crooked ways,
         The LORD will lead them away with the doers of iniquity.
         Peace be upon Israel.

NASB ©1995

American Standard Version
Do good, O Jehovah, unto those that are good, And to them that are upright in their hearts.

Douay-Rheims Bible
Do good, O Lord, to those that are good, and to the upright of heart.

Darby Bible Translation
Do good, O Jehovah, unto the good, and to them that are upright in their hearts.

English Revised Version
Do good, O LORD, unto those that be good, and to them that are upright in their hearts.

Webster's Bible Translation
Do good, O LORD, to those that are good, and to them that are upright in their hearts.

World English Bible
Do good, Yahweh, to those who are good, to those who are upright in their hearts.

Young's Literal Translation
Do good, O Jehovah, to the good, And to the upright in their hearts.Mountains Round Mount Zion
'They that trust in the Lord shall be as Mount Zion, which cannot be removed, but abideth for ever. 2. As the mountains are round about Jerusalem, so the Lord is round about His people from henceforth, even for ever.'--PSALM cxxv. 1, 2. The so-called 'Songs of Degrees,' of which this psalm is one, are probably a pilgrim's song-book, and possibly date from the period of the restoration of Israel from the Babylonish captivity. In any case, this little psalm looks very much like a record of the impression …
Alexander Maclaren—Expositions of Holy Scripture

The Security of the Church
We shall consider the text, first, as relating to the Church as a whole, and then we shall endeavor to note how it applies to every individual in particular. I. FIRST, THE CHURCH AS A WHOLE is secured by God beyond the reach of harm. She is ably garrisoned by Omnipotence, and she is castled within the faithful engagements of the covenant. How often has the Church been attacked; but how often has she been victorious? The number of her battles is just the number of her victories. Foes have come against …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Letter ii (A. D. 1126) to the Monk Adam
To the Monk Adam [3] 1. If you remain yet in that spirit of charity which I either knew or believed to be with you formerly, you would certainly feel the condemnation with which charity must regard the scandal which you have given to the weak. For charity would not offend charity, nor scorn when it feels itself offended. For it cannot deny itself, nor be divided against itself. Its function is rather to draw together things divided; and it is far from dividing those that are joined. Now, if that …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Before the Sanhedrin
It was the cross, that instrument of shame and torture, which brought hope and salvation to the world. The disciples were but humble men, without wealth, and with no weapon but the word of God; yet in Christ's strength they went forth to tell the wonderful story of the manger and the cross, and to triumph over all opposition. Without earthly honor or recognition, they were heroes of faith. From their lips came words of divine eloquence that shook the world. In Jerusalem, where the deepest prejudice …
Ellen Gould White—The Acts of the Apostles

Calvin -- Enduring Persecution for Christ
John Calvin was born in 1509, at Noyon, France. He has been called the greatest of Protestant commentators and theologians, and the inspirer of the Puritan exodus. He often preached every day for weeks in succession. He possest two of the greatest elements in successful pulpit oratory, self-reliance and authority. It was said of him, as it was afterward said of Webster, that "every word weighed a pound." His style was simple, direct, and convincing. He made men think. His splendid contributions to …
Various—The World's Great Sermons, Volume I

The Unchangeableness of God
The next attribute is God's unchangeableness. I am Jehovah, I change not.' Mal 3:3. I. God is unchangeable in his nature. II. In his decree. I. Unchangeable in his nature. 1. There is no eclipse of his brightness. 2. No period put to his being. [1] No eclipse of his brightness. His essence shines with a fixed lustre. With whom is no variableness, neither shadow of turning.' James 1:17. Thou art the same.' Psa 102:27. All created things are full of vicissitudes. Princes and emperors are subject to …
Thomas Watson—A Body of Divinity

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius …
John Edgar McFadyen—Introduction to the Old Testament

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