Proverbs 5:12
And say, How have I hated instruction, and my heart despised reproof;
Jump to: BarnesBensonBICambridgeClarkeDarbyEllicottExpositor'sExp DctGaebeleinGSBGillGrayGuzikHaydockHastingsHomileticsJFBKDKellyKJTLangeMacLarenMHCMHCWParkerPoolePulpitSermonSCOTTBWESTSK
(12) How have I hated instruction.—The last stage of misery is the remorse which comes too late. (Comp. Matthew 25:30.)

5:1-14 Solomon cautions all young men, as his children, to abstain from fleshly lusts. Some, by the adulterous woman, here understand idolatry, false doctrine, which tends to lead astray men's minds and manners; but the direct view is to warn against seventh-commandment sins. Often these have been, and still are, Satan's method of drawing men from the worship of God into false religion. Consider how fatal the consequences; how bitter the fruit! Take it any way, it wounds. It leads to the torments of hell. The direct tendency of this sin is to the destruction of body and soul. We must carefully avoid every thing which may be a step towards it. Those who would be kept from harm, must keep out of harm's way. If we thrust ourselves into temptation we mock God when we pray, Lead us not into temptation. How many mischiefs attend this sin! It blasts the reputation; it wastes time; it ruins the estate; it is destructive to health; it will fill the mind with horror. Though thou art merry now, yet sooner or later it will bring sorrow. The convinced sinner reproaches himself, and makes no excuse for his folly. By the frequent acts of sin, the habits of it become rooted and confirmed. By a miracle of mercy true repentance may prevent the dreadful consequences of such sins; but this is not often; far more die as they have lived. What can express the case of the self-ruined sinner in the eternal world, enduring the remorse of his conscience!More bitter than slavery, poverty, disease, will be the bitterness of self-reproach, the hopeless remorse that worketh death. 12-14. The ruined sinner vainly laments his neglect of warning and his sad fate in being brought to public disgrace. How have I hated instruction! oh what a mad beast have I been, to hate and slight the fair warnings which were given me, and against mine own knowledge, to run headlong into this pit of destruction! which are not the words of a true penitent mourning for and turning from his sin, but only of a man who is grieved for the sad effects of his delightful lusts, and tormented with the horror of his own guilty conscience.

My heart despised reproof; I did with my whole heart abhor all admonitions.

And say, how have I hated instruction,.... To live virtuously, and avoid the adulterous woman; this he says, as wondering at his stupidity, folly, and madness, that he should hate and abhor that which was so much his interest to have observed. Gersom interprets it of the instruction of the law; but it is much better to understand it of the instruction of the Gospel; which the carnal mind of man is enmity unto, and which they are so stupid as to abhor; when it is of so much usefulness to preserve from error and heresy, superstition, will worship, and idolatry;

and my heart despised reproof; for following the whorish woman; and which was secretly despised in the heart, and heartily too, if not expressed with the mouth: it is one part of the Gospel ministry to reprove for false doctrine and false worship, though it generally falls under the contempt of the erroneous and idolatrous.

And say, How have I hated instruction, and my heart despised reproof;
Verse 12. - Self-reproach accompanies the unavailable groaning. And say, How have I hated instruction, and my heart despised reproof! i.e. how could it ever come to pass that I have acted in such a senseless and inexcusable manner, that I have hated instruction (musar, disciplina, παιδεία), the warning voice which dissuaded me from going with the harlot, and in my heart despised, i.e. rejected inwardly, whatever my outward demeanour may have been, the reproof which followed after I had been with her! Despised (naats), as in Proverbs 1:30; comp. also Proverbs 15:5, "A fool despiseth his father's instructions." Proverbs 5:12The poet now tells those whom he warns to hear how the voluptuary, looking back on his life-course, passes sentence against himself.

12 And thou sayest, "Why have I then hated correction,

     And my heart despised instruction!

13 And I have not listened to the voice of my teachers,

     Nor lent mine ear to my instructors?

14 I had almost fallen into every vice

     In the midst of the assembly and the congregation!"

The question 12a (here more an exclamation than a question) is the combination of two: How has it become possible for me? How could it ever come to it that.... Thus also one says in Arab.: Kyf f'alat hadhâ (Fl.). The regimen of איך in 12b is becoming faint, and in 13b has disappeared. The Kal נאץ (as Proverbs 1:30; Proverbs 15:5) signifies to despise; the Piel intensively, to contemn and reject (R. נץ, pungere).

Proverbs 5:12 Interlinear
Proverbs 5:12 Parallel Texts

Proverbs 5:12 NIV
Proverbs 5:12 NLT
Proverbs 5:12 ESV
Proverbs 5:12 NASB
Proverbs 5:12 KJV

Proverbs 5:12 Bible Apps
Proverbs 5:12 Parallel
Proverbs 5:12 Biblia Paralela
Proverbs 5:12 Chinese Bible
Proverbs 5:12 French Bible
Proverbs 5:12 German Bible

Bible Hub

Proverbs 5:11
Top of Page
Top of Page