Proverbs 11:2
When pride comes, then comes shame: but with the lowly is wisdom.
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EXPOSITORY (ENGLISH BIBLE)
(2) Then cometh shame.—For they have not the grace of God to keep them from falling. (See above on Proverbs 6:17.)

Proverbs 11:2-3. When pride cometh, then cometh shame — Pride, as it is the effect of folly, so it bringeth a man to contempt and destruction, such persons being under the displeasure of God, and disliked by all men. But with the lowly is wisdom — Whereby they are kept from those foolish and wicked actions which expose men to shame. The integrity of the upright, &c. — Their sincere obedience to God’s laws; shall guide them — Shall keep them from crooked and dangerous courses, and lead them in a right and safe way. But the perverseness of transgressors — Those wicked devices by which they design and expect to secure themselves; shall destroy them — Shall be the very causes of their destruction.11:1 However men may make light of giving short weight or measure, and however common such crimes may be, they are an abomination to the Lord. 2. Considering how safe, and quiet, and easy the humble are, we see that with the lowly is wisdom. 3. An honest man's principles are fixed, therefore his way is plain. 4. Riches will stand men in no stead in the day of death. 5,6. The ways of wickedness are dangerous. And sin will be its own punishment. 7. When a godly man dies, all his fears vanish; but when a wicked man dies, his hopes vanish. 8. The righteous are often wonderfully kept from going into dangerous situations, and the ungodly go in their stead. 9. Hypocrites delude men into error and sin by artful objections against the truths of God's word. 10,11. Nations prosper when wicked men are cast down. 12. A man of understanding does not judge of others by their success. 13. A faithful man will not disclose what he is trusted with, unless the honour of God and the real good of society require it. 14. We shall often find it to our advantage to advise with others. 15. The welfare of our families, our own peace, and our ability to pay just debts, must not be brought into danger. But here especially let us consider the grace of our Lord Jesus Christ in becoming Surety even for enemies. 16. A pious and discreet woman will keep esteem and respect, as strong men keep possession of wealth. 17. A cruel, froward, ill-natured man, is vexatious to those that are, and should be to him as his own flesh, and punishes himself. 18. He that makes it his business to do good, shall have a reward, as sure to him as eternal truth can make it. 19. True holiness is true happiness. The more violent a man is in sinful pursuits, the more he hastens his own destruction. 20. Nothing is more hateful to God, than hypocrisy and double dealing, which are here signified. God delights in such as aim and act with uprightness. 21. Joining together in sin shall not protect the sinners. 22. Beauty is abused by those who have not discretion or modesty with it. This is true of all bodily endowments. 23. The wicked desire mischief to others, but it shall return upon themselves. 24. A man may grow poor by not paying just debts, not relieving the poor, not allowing needful expenses. Let men be ever so saving of what they have, if God appoints, it comes to nothing. 25. Both in temporal and spiritual things, God commonly deals with his people according to the measure by which they deal with their brethren. 26. We must not hoard up the gifts of God's bounty, merely for our own advantage. 27. Seeking mischief is here set against seeking good; for those that are not doing good are doing hurt, even to themselves.A rabbinic paraphrase of the second clause is: "Lowly souls become full of wisdom as the low place becomes full of water." 2. Self-conceit is unteachable; the humble grow wise (compare Pr 16:18; 18:12). When pride cometh, then cometh shame; pride, as it is the effect of folly, so it bringeth a man to contempt and destruction, such persons being commonly hated both by God and by all men.

With the lowly is wisdom; whereby they are kept from those foolish and wicked actions which expose men to shame. When pride cometh, then cometh shame,.... The one follows the other, or rather keep pace together; as soon as one comes, the other comes; as in the case of the angels that sinned, Adam and Eve, Haman, Nebuchadnezzar, and others; and will be the case of the Romish antichrist, who, while vaunting and priding himself in his glory and grandeur, will fall into shame, disgrace, and destruction, Revelation 18:7;

but with the lowly is wisdom; or wisdom shall come, as Jarchi: the consequence of which is honour and glory; as with Christ, who is meek and lowly, are all the treasures of wisdom and knowledge; so with his humble followers, who reckon themselves the least of saints, and chief of sinners, and own that it is by the grace of God they are what they are, is true wisdom; they are wise unto salvation, and in the way to honour and glory; such humble souls shall be exalted, Luke 14:11.

When pride cometh, then cometh {b} shame: but with the lowly is wisdom.

(b) When man so gets himself, and thinks to be exalted above his calling then God brings him to confusion.

EXEGETICAL (ORIGINAL LANGUAGES)
2. wisdom] We should rather have expected honour, as a parallel to shame in the first clause. But wisdom is the root of honour. Comp. Proverbs 15:33, Proverbs 18:12.Verse 2. - Then cometh shame (Proverbs 16:18: 18:12); literally, cometh pride, cometh also shame. Pride shall have a fall; self-assertion and self-confidence shall meet with mortification and disgrace in the end. "Whosoever exalteth himself shall be abased" (Luke 14:11); "Let him that thinketh he standeth take heed lest he fall" (1 Corinthians 10:12). Septuagint, "Where violence (ὅβρις) entereth, there also dishonor." But with the lowly is wisdom. "Mysteries are revealed unto the meek" (Ecclus. 3:19, Complutensian; Psalm 25:9, 14). The humble are already rewarded with wisdom because their disposition fits them to receive grace and God's gifts (comp. Proverbs 15:33). Septuagint, "The mouth of the humble meditateth wisdom." 28 The expectation of the righteous is gladness

     And the hope of the godless comes to nothing.

תּוחלת as well as תּקוה proceed on the fundamental idea of a strained earnest looking back upon something, the same fundamental idea which in another view gives the meaning of strength (חיל, Arab. ḥayl; ḳuwwat, kawiyy, cf. גּדל, Arab. jdl, plectere, and גּדול, strong and strength). The substantival clause 28a denotes nothing more than: it is gladness (cf. Proverbs 3:17, all their steps are gladness), but which is equivalent to, it is that in its issue, in gaudium desinit. Hitzig's remark that תוחלת is the chief idea for hope and fear, is not confirmed by the usage of the language; it always signifies joyful, not anxious, expectation; cf. the interchange of the same two synonyms Proverbs 13:7, and תּאות, Psalm 112:10, instead of תּקות (here and Job 8:13). While the expectation of the one terminates in the joy of the fulfilment, the hope of the other (אבד, R. בד, to separate) perishes, i.e., comes to nothing.

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