Numbers 28:6
It is a continual burnt offering, which was ordained in mount Sinai for a sweet smell, a sacrifice made by fire to the LORD.
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(6) Which was ordained in mount Sinai . . . Or, which was offered (Hebrew, made) in Mount Sinai. Ibn Ezra adduces this passage as a proof that the Israelites ceased to offer burnt sacrifices after they left the encampment at Sinai throughout the time of their wanderings in the wilderness.

Numbers 28:6. Which was ordained on mount Sinai — This shows that he speaks to those who were so young at the first institution of these laws, that they gave little heed to them, or had forgotten them.28:1-8 God saw fit now to repeat the law of sacrifices. This was a new generation of men; and they were concerned to keep their peace with God when at war with their enemies. The daily sacrifice is called a continual burnt-offering; when we are bid to pray always, at least every morning and evening we should offer up solemn prayers and praises to God. Nothing is added here but that the wine poured out in the drink-offering is to be strong wine, to teach us to serve God with the best we have. It was a figure of the blood of Christ, the memorial of which is still left to the church in wine; and of the blood of the martyrs, which was poured out as a drink-offering on the sacrifice and service of our faith, Php 2:17.My offering, and my bread ... - Or, my offering, even my bread, etc. Offering is here קרבן qorbân (compare Leviticus 1:2; Mark 7:11), a term in itself of quite general import, but often especially applied, as apparently in this instance, to the meat-offering which accompanied the sacrifices. This meat-offering connected itself, from its very nature, with the life of the Israelites in Canaan, not with their life in the wilderness; and it was annexed to the animal sacrifices as a token that the people must dedicate to God their property and the fruits of their labor as well as their own persons. See Numbers 15:2 note and Leviticus 21:6. 2. Command the children of Israel, and say unto them—The repetition of several laws formerly enacted, which is made in this chapter, was seasonable and necessary, not only on account of their importance and the frequent neglect of them, but because a new generation had sprung up since their first institution and because the Israelites were about to be settled in the land where those ordinances were to be observed.

My offering, and my bread—used generally for the appointed offerings, and the import of the prescription is to enforce regularity and care in their observance.

Ordained, or, prescribed, instituted by God. Or, made, i.e. offered at that place, though since omitted for thirty-eight years. It is a continual burnt offering,.... For the meat offering was burnt as well as the lambs, at least part of it:

which was ordained in Mount Sinai for a sweet savour, a sacrifice made by fire unto the Lord; that is, this law concerning the daily burnt offering was made on Mount Sinai, so long ago as the children of Israel were there; and it was then ordered that they should continually offer such a sacrifice by fire, which would be grateful and acceptable unto God, especially when done in faith of the sacrifice of his Son it was a type of; or which sacrifice was "made" (e) or offered at Mount Sinai, when the law of it was first given there: hence Aben Ezra observes, that this is a sign that they did not offer burnt offerings in the wilderness after they journeyed from Sinai; but then, though sacrifices were not so frequently offered by them as afterwards, yet one would think that the daily sacrifice would not be omitted, which seemed to be always necessary; nor would there be any, or but little use of the altar, and the fire continually burning on it, if this was the case; see Amos 5:25.

(e) "quod obtulistis", V. L. "quod factum est", Pagninus; "quod sacrificatum fucrat", Piscator.

It is a continual burnt offering, which was ordained in mount Sinai for a sweet savor, a sacrifice made by fire unto the LORD.

Numbers 28:5
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