So they read in the book in the law of God distinctly, and gave the sense, and caused them to understand the reading.
Jump to: Barnes • Benson • BI • Cambridge • Clarke • Darby • Ellicott • Expositor's • Exp Dct • Gaebelein • GSB • Gill • Gray • Haydock • Hastings • Homiletics • JFB • KD • Kelly • KJT • Lange • MacLaren • MHC • MHCW • Parker • Poole • Pulpit • Sermon • SCO • TTB • WES • TSK
EXPOSITORY (ENGLISH BIBLE)Gave the sense.—They expounded obscurer passages, and in doing so naturally translated into the vernacular Aramaic dialect.
Caused them to understand the reading.—This simply explains the former: they expounded as they read.Nehemiah 8:8. So they read in the book of the law — To wit, Ezra and his companions, successively. And gave the sense — The meaning of the Hebrew words, which they expounded in the common language — And caused them to understand the reading — Or that which they read, namely, the Holy Scriptures; the action being put for the object, as hearing for the thing heard, and fearing for the thing feared. So they gave them both a translation of the Hebrew words, into the Chaldee or Syriac, and an exposition of the things contained in them, and of the duty incumbent upon the people by virtue thereof; to declare which things was a great part of the priest’s work, Malachi 2:7.They read, to wit, Ezra and his companions successively or severally.
Gave the sense; i.e. the meaning of the Hebrew words, which they expounded in the common language.
Caused them to understand the reading, i.e. that which they read, to wit, the Holy Scripture; the action being put for the object, as vision is oft put for the thing seen, and hearing for the thing heard, and fear for the thing feared. So they gave them both a translation of the Hebrew words into the Chaldee, and an exposition of the things contained in them, and of the duty incumbent upon the people by virtue of them, the declaration whereof was a great part of the priest’s work, Malachi 2:7.
in the law of God distinctly; which was the book they read in, and which they read plainly and intelligibly, so as to be heard and understood; this seems to respect the clear and distinct pronunciation of the words of it, and not the explanation or meaning of it, which is after expressed; some think the sense is, that they first read it in Hebrew, and then translated it into Chaldee, that the people might better understand it, being just come out of Babylon, where they had been used to the Chaldee language; but though this was a practice in later times, it does not seem to have obtained so early, or that there was a necessity of it:
and gave the sense, and caused them to understand the reading; not hereby how to read it, but chiefly to understand what was read, that they might clearly know their duty to God and men: the Talmudists (q) give the meaning of the text thus; "by the law of God" they understand the Scripture; by the phrase "distinctly", the Targum or translation of it into Chaldee; by "the sense", the verses or the accents; and by "the reading", the distinction of the accents: some think from hence came the practice of reading the law in the synagogues every sabbath day, Acts 13:15.So they read in the book in the law of God distinctly, and gave the sense, and caused them to understand the reading.
EXEGETICAL (ORIGINAL LANGUAGES)8. So they read] R.V. And they read. The account does not make it clear, whether the Levites were reading at the same time as Ezra, groups being gathered round the different readers, or whether, as we should rather infer, there was one reader who at the first was Ezra himself, and afterward chosen Levites who in succession took his place and relieved him.
distinctly] R.V. marg. ‘Or, with an interpretation’. On the word see note on Ezra 4:18. The rendering of the R.V. marg. is sometimes based on the erroneous supposition that the Jews had returned from Babylon speaking Chaldee or Aramaic, and that in consequence the Hebrew of ‘the Law’ had to be ‘interpreted’ in the sense of ‘translated.’ This would have been necessary in much later times. But in the time of Nehemiah, if we may judge from the writings of Nehemiah and Malachi, the people’s dialect had not yet undergone the change, which may have begun very soon afterwards. The common misapprehension of our verse arises from the erroneous impression that Chaldee was the language of the ‘Chaldeans’ spoken in Babylon and there acquired by the Jews. But in Babylon and Babylonia the spoken language was ‘Assyrian,’ another branch of the Semitic family. The ‘Chaldee’ of the Bible is the Aramaic or North Semitic dialect. See Introduction, and cf. note on Nehemiah 13:24.
The word in the original occurs in Numbers 15:34, ‘it had not been declared (i.e. made clear) what should be done unto him.’ The rendering ‘distinctly’ means with clearness and precision, for which careful study was required. Some understand ‘with an interpretation’ in the sense of ‘with exposition;’ while the possibility of this explanation may be admitted, it is open to the objection that it anticipates the substance of the clause which immediately follows.
distinctly, and gave the sense, and caused them to understand] R.V. distinctly; and they gave the sense, so that they understood. Marg. as A.V. and caused, &c. The R.V. gives the right idea of the verse, which consists of two clauses, the one describing the clearness of the public reading, the other the parenthetic comment introduced for the sake of explaining the text.
‘gave the sense:’ a phrase occurring only here in the O.T. The clause ‘so that they understood’ is subordinate to, denoting the result of, the previous words ‘gave the sense.’
‘so that they understood the reading,’ so that they understood what was being read. The word for ‘the reading’ ‘hammiq’ra’ here used of the public reading, became in later times a technical Rabbinic word for ‘Scripture.’
The ancient versions treat the words as an independent clause, ‘And the people understood the reading,’ (LXX. καὶ συνῆκεν ὁ λαὸς ἐν τῇ ἀναγνώσει. Vulg. ‘et intellexerunt cum legeretur,’) which gives a good sense, but misses the interdependence of the two sentences. It is a mistake to suppose that the R.V. rendering of the two clauses is tautological. The Levites ‘gave the sense,’ not mechanically, but so that the people grasped its meaning.Verse 8. - They read in the book in the law of God distinctly. That is, so that every word could be distinctly heard. Compare Ezra 4:18, where a cognate word is translated "plainly." And gave the sense. Translated the Hebrew words into the popular Aramaic or Chaldee. And caused them to understand the reading. Literal]y, "in the reading." In the course of the reading they caused the people to understand by explaining the meaning of each passage. Nehemiah 8:1-2. The public reading of the law. - Nehemiah 8:1-3. The introduction to this narrative (Nehemiah 7:73b-8:1a) is identical with Ezra 3:1. The same matter, the assembling of the people on the approach of the seventh month, is described in the same words. But the object of this assembling of the people was a different one from that mentioned in Ezra 3:1-13. Then they met to restore the altar of burnt-offering and the sacrificial worship; now, on the contrary, for the due solemnization of the seventh month, the festal month of the year. For this purpose the people came from the cities and villages of Judah to Jerusalem, and assembled "in the open space before the water-gate," i.e., to the south-east of the temple space. On the situation of the water-gate, see rem. on Nehemiah 3:26; Nehemiah 12:37., and Ezra 10:9. "And they spake unto Ezra the scribe" (see rem. on Ezra 7:11). The subject of ויּאמרוּ is the assembled people. These requested, through their rulers, that Ezra should fetch the book of the law of Moses, and publicly read it. This reading, then, was desired by the assembly. The motive for this request is undoubtedly to be found in the desire of the congregation to keep the new moon of the seventh month, as a feast of thanksgiving for the gracious assistance they had received from the Lord during the building of the wall, and through which it had been speedily and successfully completed, in spite of the attempts of their enemies to obstruct the work. This feeling of thankfulness impelled them to the hearing of the word of God for the purpose of making His law their rule of life. The assembly consisted of men and women indiscriminately (אשּׁה ועד אישׁ, like Joshua 6:21; Joshua 8:25; 1 Samuel 22:19; 1 Chronicles 16:3), and לשׁמע מבין כּל, every one that understood in hearing, which would certainly include the elder children. The first day of the seventh month was distinguished above the other new moons of the year as the feast of trumpets, and celebrated as a high festival by a solemn assembly and a cessation from labour; comp. Leviticus 23:23-25; Numbers 29:1-6.
LinksNehemiah 8:8 Interlinear
Nehemiah 8:8 Parallel Texts
Nehemiah 8:8 NIV
Nehemiah 8:8 NLT
Nehemiah 8:8 ESV
Nehemiah 8:8 NASB
Nehemiah 8:8 KJV
Nehemiah 8:8 Bible Apps
Nehemiah 8:8 Parallel
Nehemiah 8:8 Biblia Paralela
Nehemiah 8:8 Chinese Bible
Nehemiah 8:8 French Bible
Nehemiah 8:8 German Bible