Then Jesus answered and said to her, O woman, great is your faith: be it to you even as you will. And her daughter was made whole from that very hour.
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EXPOSITORY (ENGLISH BIBLE)O woman, great is thy faith.—The answer of the woman changed the conditions of the problem, and therefore, we may reverently add, changed the purpose which depended on them. Here again, as in the case of the centurion, our Lord found a faith greater than He had met with in Israel. The woman was, in St. Paul’s words, a child of the faith, though not of the flesh, of Abraham (Romans 4:16), and as such was entitled to its privileges. She believed in the love of God her Father, in the pity even of the Prophet who had answered her with words of seeming harshness.
Be it unto thee even as thou wilt.—St. Mark adds, as spoken by our Lord, “Go thy way, the devil is gone out of thy daughter,” and that when the woman went to her house, she found her child laid on the bed, calm and peace and slumber having taken the place of restless frenzy.
It is obvious that the lesson of the story stretches far and wide. Wherever man or woman is by birth, or creed, or even sin, among those whom the judgment of the heirs of religious privileges counts unworthy even of the lowest of spiritual blessings, among outcasts and heirs of shame, the excommunicated and the lost, there the thought that “the dogs under the table eat of the children’s crumbs” may bring, as it has often brought, the faith that changes despair into something not far short of the full assurance of hope.
The word here seems to include, also, the humility and perseverance manifested in pressing her suit. The daughter was healed then. Going home, she found her well and composed, Mark 7:30.Mark 7:29, And he said unto her. For this saying go thy way; the devil is gone out of thy daughter. And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed. O woman! For this saying, showing the greatness of thy faith, be it unto thee as thou wilt. Go thy way; the devil is gone out of thy daughter.
And her daughter was made whole from that very hour, as she understood when she came home to her house, for she found the devil was gone out of her daughter, and her daughter was laid upon the bed. Thus the words of both the evangelists compounded make but one entire and perfect sense. The greatness of her faith appeared in two things:
1. In that she had so little means, so small a revelation; being a pagan, she ordinarily had not heard the gospel, nor seen so many of Christ’s mighty works, confirming the truth of the doctrine of it. Hence it is observed, that Christ admired the faith of none but pagans, Matthew 8:10.
2. In that she would not give over, though he gave her three repulses. So as she said, like Jacob, I will not let thee go, until thou bless me. And as he, like a prince, so she, like a princess, prevailed with God, and obtained the thing which she desired.
But will some say. Where was her faith? What promise, what word of God, had she to assent to? God doth not speak to us outwardly, but inwardly, as undoubtedly he had to this woman, giving her some inward assurance that he was the Son of God, and both able and willing to grant her the thing she asked. Now a firm and fixed assent to any Divine revelation is faith, whether the revelation be internal or external. We from hence learn the mighty power of true faith and fervent prayer.
O woman, great is thy faith! He seems surprised, that she, a woman, and a poor Gentile, should express such strong faith in him; calling him Lord, owning him to be the Messiah, worshipping him as God, believing him able to do what could not be done by human art; and though she met with such repulses, and even called a dog, yet still continued importunate with him, believing she should succeed:
be it unto thee even as thou wilt; let thy daughter be healed, as thou desirest, and in the way, and at the very time thou wouldst have it:
and her daughter was made whole from that very hour: power went forth from Christ, and dispossessed the devil; so that when she came home, as Mark observes, she found her daughter lying on the bed, quiet, and easy, and perfectly well. The conduct of our Lord towards this woman, and her behaviour under it, do, in a very lively manner, represent the methods which God sometimes takes with his people, when they apply to him in their distress; and the nature and actings of their faith upon him: as she, when she first applied to Christ for mercy and help, had not sword of answer given her; so sometimes they cry, and the Lord turns a deaf ear, or seems not to hear, and, in their apprehension of things, has covered himself with a cloud, that their prayer should not pass through; however, an immediate answer is not returned; yea, when others interpose on their behalf, and entreat for them, yet no favourable answer is returned, as was not by Christ to his disciples, when they besought him on this woman's account: and yet, notwithstanding all this, as she, they are not discouraged, but ply the throne of grace with fresh suits, acknowledge that the worst of names and characters belong to them: that they are unworthy of the least of mercies, and should be content with the crumbs of divine favour, but cannot go away without a blessing; they lay hold on every word of God, and hastily catch at it, and improve everything in their own favour, that faith can come at, and so, in the issue, succeed in their requests: effectual, fervent, and importunate prayer, the prayer of faith availeth much with God.Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.
EXEGETICAL (ORIGINAL LANGUAGES)Matthew 15:28. Ἀπὸ τῆς ὥρας ἐκ.] See note on Matthew 9:22.
The miracle is one of healing from a distance, as in Matthew 8:13, John 4:46 ff., and is to be regarded neither as an allegory of Jesus’ own composing (Weisse, I. p. 527), which came subsequently to be looked upon as the record of a miracle, nor as being a mere case of the miraculous prediction of the future (Ammon. L. J. II. p. 277).Matthew 15:28. mmediate compliance with her request with intense delight in her faith, which may have recalled to mind that of another Gentile (Matthew 8:10). ὦ γύναι: exclamation in a tone enriched by the harmonies of manifold emotions. What a refreshment to Christ’s heart to pass from that dreary pestilential traditionalism to this utterance of a simple unsophisticated moral nature on Pagan soil! The transition from the one scene to the other unconsciously serves the purposes of consummate dramatic art.Matthew 15:28. Ὦ γύναι, O woman) Now at length our Lord addresses her.—ΜΕΓΆΛΗ, great) Modesty does not interfere with greatness of faith; see ch. Matthew 8:8-9.—ὡς, as) After the hard struggle, so much the more is given.—θέλεις, thou wishest) There is faith even in wishing.—ἀπὸ, κ.τ.λ., from that very hour) The soundness which followed was lasting.
 Assigning to her no ordinary phrase, with which there was no danger of the woman being inflated on account of her extraordinary humility of mind.—V. g.Verse 28. - O woman, great is thy faith. Jesus had often to complain of unbelief in his hearers; at no man's faith did he ever express surprise, except in the case of another Gentile, the centurion of Capernaum (Matthew 8:10). Be it unto thee even as thou wilt. She had conquered; she gained her wish. But we must not think that Christ consented because his human feelings were overcome by her importunity, like the unjust judge in the parable, though the principle and teaching of that parable were here beautifully illustrated. He acted all the time as God, who foreknew what he would do. He had been leading her up to this climax; he had willed to give her an opportunity of exhibiting this trust and sell-command and unfailing confidence, and now he crowns her with his mighty eulogium, and grants her request, rewarding her great faith by a great mercy. Her daughter was made whole. St. Mark reports the words of Christ, "For this saying go thy way; the devil is gone out of thy daughter." He does not say, "I will come and heal her;" he tells her that the cure is already effected. Without personal contact with the sufferer, without any command uttered to the possessing demon, by his silent will alone the wonder comes to pass. This blessing for the child was won by the mother's faith. The two points to be remarked in this marvellous history are - Christ's abnormal treatment of a suppliant, and that suppliant's astonishing faith and perseverance. Both of these subjects have been noticed in the course of the Exposition.
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