And they were glad, and covenanted to give him money.
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EXPOSITORY (ENGLISH BIBLE)Matthew 26:14. See the account of the bargain which Judas made with them explained in the Matthew 26:14-16 notes, and Mark 14:10-11 notes.
Absence of the multitude - The multitude, "the people," were then favorable to Jesus. He had preached in the temple, and many of them believed that he was the Messiah. It was a hazardous thing, therefore, to take him by force, and in their presence, as they might rise and rescue him. Hence, they sought to take him when "he" was away from the multitude; and as Judas knew of a place where he could be found "alone," they were glad of the opportunity of so easily securing him.See Poole on "Luke 22:3"
and covenanted to give him money. The Ethiopic version read, "thirty pieces of silver"; which was the sum they agreed to give him, and he accepted of; see Matthew 26:15.And they were glad, and covenanted to give him money.
EXEGETICAL (ORIGINAL LANGUAGES)Luke 22:5. ἐχάρησαν, they were glad, emphatically; and how piously they would remark on the providential character of this unexpected means of getting out of the difficulty as to the πῶς!5. they were glad] This spontaneous offer—and that too from one of Christ’s immediate followers—seemed to solve all their difficulties.
covenanted] Or, ‘agreed;’ in St Mark, ‘promised’ In Matthew 26:15 it is said that they ‘paid’ or ‘weighed’ him the money, with a reference to Zechariah 11:12-13 (LXX.). This was perhaps done at a second meeting when the actual plan was ripened.
to give him money] The proposal came from the wretched man himself (Matthew 26:15). The paltry sum given (which is mentioned by St Matthew only)-30 shekels, about £3. 16s., the price given for the meanest slave—shews that this sum was either regarded as earnest money, or more probably that the Priests felt themselves quite able to carry out their plot, though less conveniently, without any aid from Judas. On one side of these shekels would be stamped the olive-branch, the emblem of peace; on the obverse the censer, the type of prayer, with the inscription, “Jerusalem the Holy”!Luke 22:5. Ἐχάρησαν, they were glad) as at a thing which they had desired, though not expected.—συνέθεντο) they covenanted.
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