And this know, that if the manager of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through.
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EXPOSITORY (ENGLISH BIBLE)And this know, that if the goodman of the house . . .—Better, “if the master of the house.” See Notes on Matthew 24:43-44, where the words are almost identical.Matthew 24:42-51.
Second watch - See the notes at Matthew 14:25.See Poole on "Luke 12:37"
that if the good man of the house had known what hour the thief would come; that is, if the owner, or master of the house, whose the goods in the house are, could by any means know what time of the night the thief would come to break into his house, in order to plunder it, and carry off his goods:
he would have watched; either he himself in person, or he would have set a watch about his house, or in it:
and not have suffered his house to be broken through; either the door to be broken up, or the wall to be dug through, but by a guard about it, or within it, would have prevented such a design. And so in like manner, could it be known in what time Christ would come, either to the destruction of Jerusalem, or at death, or to judgment, every thoughtful, prudent man that should know it, would be upon his guard, that he might not be surprised with it; and though the precise time could not be known, yet inasmuch as the thing itself is certain, it became all the servants of Christ to be watching for it; See Gill on Matthew 24:43.And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through.
EXEGETICAL (ORIGINAL LANGUAGES)Luke 12:39-40. See on Matthew 24:43 f. The less, however, should ye be wanting in watchfulness, since the Messiah will appear unexpectedly like a thief in the night. A sudden change of figures, but appropriate for sharpening the warning in question, and not at all startling to people accustomed to the sudden turns of Oriental imagery. Whether, moreover, the passage has received its true historical place here or in the discourse on the end of the world, Matthew 24, cannot be decided.Luke 12:39-40. The thief (Matthew 24:43-44). A new figure is now employed to give pictorial embodiment to the counsel: be ever ready. The master returning from a wedding is replaced by a thief whose study it is to come to the house he means to plunder at an unexpected time. This logion is reproduced by Lk. substantially as in Mt. with only slight stylistic variations.39. this know] Rather, this ye know.
the goodman of the house] An archaic expression for the master of the house, the paterfamilias. It is said to be a corruption of the Saxon gumman ‘a man,’ good wife being formed from it by false analogy.
to be broken through] Literally, “to be dug through,” the houses being often of mud.Luke 12:39. Γινώσκετε) ye know [but Engl. Vers. Know ye].—ἐγρηγόρησεν ἂν, he would have watched) Nor would that have been anything particularly remarkable. The doubtfulness attending the hour (of the thief s coming) renders the watching both continuously-maintained and praiseworthy.—V. g.]Verses 39, 40. - And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through. Be ye therefore ready also: for the Son of man cometh at an hour when ye think not. The Lord abruptly changes the scene of his parable imagery, and with another striking and vivid example enforces his teaching on the subject of the urgent necessity of his servants keeping a sleepless and diligent watch and ward against his coming again in judgment. Very deeply must this image of the Lord's sudden return, as a thief breaks into the house in the still hours of the night, have impressed itself on the hearts of the awe-struck, listening disciples, for we find in the case of SS. Paul and Peter the very words and imagery, and in the case of St. John the imagery again made use of (see 1 Thessalonians 5:1, 2; 1 Peter 3:10; Revelation 3:3; Revelation 16:15). The meaning of the simile is obvious. The disciples and all followers of Jesus would do well to remain always on the watch for the second advent of the Lord. The time of that awful return was unknown, never could be known; men, however, must not be deceived by the long tarrying; the clay of the Lord would surely come on the world as a thief in the night.
See on Matthew 24:42.
Lit., cometh. See on Matthew 24:43.
See on Matthew 6:19.
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