Luke 12:28
If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O you of little faith?
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12:22-40 Christ largely insisted upon this caution not to give way to disquieting, perplexing cares, Mt 6:25-34. The arguments here used are for our encouragement to cast our care upon God, which is the right way to get ease. As in our stature, so in our state, it is our wisdom to take it as it is. An eager, anxious pursuit of the things of this world, even necessary things, ill becomes the disciples of Christ. Fears must not prevail; when we frighten ourselves with thoughts of evil to come, and put ourselves upon needless cares how to avoid it. If we value the beauty of holiness, we shall not crave the luxuries of life. Let us then examine whether we belong to this little flock. Christ is our Master, and we are his servants; not only working servants, but waiting servants. We must be as men that wait for their lord, that sit up while he stays out late, to be ready to receive him. In this Christ alluded to his own ascension to heaven, his coming to call his people to him by death, and his return to judge the world. We are uncertain as to the time of his coming to us, we should therefore be always ready. If men thus take care of their houses, let us be thus wise for our souls. Be ye therefore ready also; as ready as the good man of the house would be, if he knew at what hour the thief would come.See this passage explained in the notes at Matthew 6:25-33. 25, 26. which of you, &c.—Corroding solicitude will not bring you the least of the things ye fret about, though it may double the evil of wanting them. And if not the least, why vex yourselves about things of more consequence? See Poole on "Luke 12:22" If then God so clothe the grass,.... lilies and tulips; for they are no other than grass, weak, frail, fading, short lived flowers, which have all their gaiety and beauty from the great Creator of them:

which is today in the field, and tomorrow is cast into the oven: the grass is one day in the field, in all its verdure, glory, and beauty; and being cut down before evening, the next day it is withered and dried, and made fit to put into an oven, or under a furnace to heat them with:

how much more will he clothe you, O ye of little faith? The Persic version renders the words, "how much more excellent are ye than that, O ye of little faith?" they are more excellent in their nature, and of a longer duration, and are designed for greater ends and purposes; and therefore if God clothes the one in such a manner as he does, how much more will he not clothe the other? and such who are distrustful and diffident in this matter, may well be called men of little faith; See Gill on Matthew 6:30.

If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?
28. the the field] The common Scripture symbol for evanescence, Isaiah 40:6; 1 Peter 1:24; James 1:10-11.

is cast into the oven] In the absence of wood this is the usual method of heating ovens in the East.Luke 12:28. Ἐν τῷ ἀγρῷ, in the field) This may be construed either with τὸν χόρτον: in which view, comp. Matthew 6:30, τὸν χόρτον τοῦ ἀγροῦ: or else with ὄντα, so as to be in antithesis to εἰς κλίβανον.Which is to-day in the field

Construe in the field with the grass; and render is absolutely: exists, lives. So Rev., the grass in the field which to-day is.

Oven (κλίβανον)

Strictly, a covered earthen vessel, wider at bottom than at top, in which bread was baked by putting hot embers round it. The regular oven or furnace is ἰπνός. Herodotus, speaking of the papyrus-plant (byblus), the lower portion of which is used for food, says, "Such as wish to enjoy the by-blue in full perfection, bake it first in a closed vessel (ἐν κλιβάνῳ), heated to a glow" (ii., 92).

And seek not what ye, etc

Ye is emphatic: "and ye, seek not what," etc.

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