Luke 11:26
Then goes he, and takes to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.
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11:14-26 Christ's thus casting out the devils, was really the destroying of their power. The heart of every unconverted sinner is the devil's palace, where he dwells, and where he rules. There is a kind of peace in the heart of an unconverted soul, while the devil, as a strong man armed, keeps it. The sinner is secure, has no doubt concerning the goodness of his state, nor any dread of the judgment to come. But observe the wonderful change made in conversion. The conversion of a soul to God, is Christ's victory over the devil and his power in that soul, restoring the soul to its liberty, and recovering his own interest in it and power over it. All the endowments of mind of body are now employed for Christ. Here is the condition of a hypocrite. The house is swept from common sins, by a forced confession, as Pharaoh's; by a feigned contrition, as Ahab's; or by a partial reformation, as Herod's. The house is swept, but it is not washed; the heart is not made holy. Sweeping takes off only the loose dirt, while the sin that besets the sinner, the beloved sin, is untouched. The house is garnished with common gifts and graces. It is not furnished with any true grace; it is all paint and varnish, not real nor lasting. It was never given up to Christ, nor dwelt in by the Spirit. Let us take heed of resting in that which a man may have, and yet come short of heaven. The wicked spirits enter in without any difficulty; they are welcomed, and they dwell there; there they work, there they rule. From such an awful state let all earnestly pray to be delivered.See the notes at Matthew 12:43-45. 23. gathereth … scattereth—referring probably to gleaners. The meaning seems to be, Whatever in religion is disconnected from Christ comes to nothing. See Poole on "Luke 11:24" Then goeth he and taketh to him seven other spirits,.... Or "demons", as the Ethiopic version, whom he took to him as his consorts and companions, as the same version calls them.

More wicked than himself; for it seems there are degrees of wickedness among the devils, as well as among men:

and they enter and dwell there; the unclean spirit, and the other seven: so seven devils were in Mary Magdalene, and a legion in another man; and indeed the evil heart of man is an habitation of devils, and the hold of every foul spirit: here it may chiefly design the place and power which the devil had among the Jews before their destruction:

and the last state of that man is worse than the first; the Persic version adds, "and more miserable"; as was the case of the Jews, to which this parable refers; as appears by what is subjoined in Matthew, which manifestly applies it to them,

even so shall it be also unto this wicked generation; See Gill on Matthew 12:45.

Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.
26. seven other spirits] Compare Luke 8:2; Luke 8:30. The number is figurative of complete wickedness and (in this case) final possession.

the last state of that man is worse than the first] The most striking comment on the verse is furnished by Hebrews 6:4-6; Heb 10:26-29,

and especially 2 Peter 2:20-21. “Sin no more,” said our Lord to the Impotent Man, “lest a worse thing come unto thee,” John 5:14. The Parable was an allegory, not only of the awful peril of relapse after partial conversion, but also of the History of the Jews. The demon of idolatry had been expelled by the Exile; ‘but had returned in the sevenfold virulence of letter-worship, formalism, exclusiveness, ambition, greed, hypocrisy and hate;’ and on the testimony of Josephus himself the Jews of that age were so bad that their destruction seemed an inevitable retribution.Verse 26. - Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first. As instances of such a terrible possession, not improbably the result of a relapse such as is above portrayed, might be cited the cases of Mary Magdalene, out of whom we are told went seven devils, and of the Gergesene demoniac, who was possessed by a swarm or legion of these unclean spirits. There is another well-known historical reference contained in these words of Jesus, which speak of the triumphant return of the temporarily banished devil. In this, the chosen people represent the one possessed; the expelled devil was the one besetting sin which from the time of the Exodus to the Captivity - that fearsome idolatry with its attendant mischief - exercised over Israel a strange and horrible fascination. After the return from exile, idolatry seemed driven out for ever. But the house was only empty; there was no indwelling Presence there of the Holy Spirit of the Lord, only an outward show of ceremonies and of rites, only a religion of the lips, nor; of the heart; and so the old state of possession returned under the form of hypocrisy, envy, narrowness, jealousy, covetousness. The Jewish historian, Josephus, has dared to paint the picture of national degradation which closed in the sack and burning of the city and temple (A.D. 70). But this striking application belongs to St. Matthew, who represents our Lord closing his sad sketch of the return of the devils with the words, "Even so shall it be also unto this wicked generation." It may have been that Jesus prolonged on this occasion the terrible sermon, and drew out lesson upon lesson suggested by his words; but it is more likely that St. Matthew is writing of another occasion, when, taunted with working with the aid of the devil, the Master spoke similar words, drawing from them other lessons. The general lesson to be learned - if the above exegesis be in the main followed - is the utter hopelessness of attempting any work which has as its object the amelioration of the human race without the aid of Christ. Earnestness and imposture will alike in the end fail here. The case of the one of whom the disciples complained to their Master as casting out devils, but who followed not with them, was very different. Here the Lord said, "Forbid him not: he that is not against us is for us." The good work in this case was done, we read, in the Name of Christ: hence the Divine approval. Taketh to him (παραλαμβάνει)

See on Matthew 4:5.


Emphatic: "taketh spirits, seven of them."

More wicked

See on Luke 3:19; and Mark 7:21.

Dwell (κατοικεῖ)

Settle down (κατά) to make their dwelling (οἶκος) there.

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