Leviticus 3:7
If he offer a lamb for his offering, then shall he offer it before the LORD.
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(7) A lamb.—Better, a sheep, as it is rendered in Leviticus 1:10; Leviticus 7:23; Leviticus 22:19; Leviticus 22:27, &c, since the word denotes a full-grown sheep.

3:6-17 Here is a law that they should eat neither fat nor blood. As for the fat, it means the fat of the inwards, the suet. The blood was forbidden for the same reason; because it was God's part of every sacrifice. God would not permit the blood that made atonement to be used as a common thing, Heb 10:29; nor will he allow us, though we have the comfort of the atonement made, to claim for ourselves any share in the honour of making it. This taught the Jews to observe distinction between common and sacred things; it kept them separate from idolaters. It would impress them more deeply with the belief of some important mystery in the shedding of the blood and the burning the fat of their solemn sacrifices. Christ, as the Prince of peace, made peace with the blood of his cross. Through him the believer is reconciled to God; and having the peace of God in his heart, he is disposed to follow peace with all men. May the Lord multiply grace, mercy, and peace, to all who desire to bear the Christian character.A lamb - A sheep. The word signifies a full-grown sheep, in its prime. 4-11. the two kidneys … of the flock … the whole rump—There is, in Eastern countries, a species of sheep the tails of which are not less than four feet and a half in length. These tails are of a substance between fat and marrow. A sheep of this kind weighs sixty or seventy English pounds weight, of which the tail usually weighs fifteen pounds and upwards. This species is by far the most numerous in Arabia, Syria, and Palestine, and, forming probably a large portion in the flocks of the Israelites, it seems to have been the kind that usually bled on the Jewish altars. The extraordinary size and deliciousness of their tails give additional importance to this law. To command by an express law the tail of a certain sheep to be offered in sacrifice to God, might well surprise us; but the wonder ceases, when we are told of those broad-tailed Eastern sheep, and of the extreme delicacy of that part which was so particularly specified in the statute [Paxton]. No text from Poole on this verse. If he offer a lamb for his offering,.... Which was of the flock, and must be of the first year; this is a rule laid down by Maimonides (i), that where ever this word is used in the law, it signifies one of the first year:

then shall he offer it before the Lord; bring it into the court, and present it to the priest.

(i) Maaseh Hakorbanot, c. 1. sect. 14.

If he offer a lamb for his offering, then shall he offer it before the LORD.
In the act of sacrificing, the presentation of the animal before Jehovah, the laying on of hands, the slaughtering, and the sprinkling of the blood were the same as in the case of the burnt-offering (Leviticus 1:3-5). It was in the application of the flesh that the difference first appeared.
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