Leviticus 3:11
And the priest shall burn it on the altar: it is the food of the offering made by fire to the LORD.
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EXPOSITORY (ENGLISH BIBLE)
(11) The food, or bread, that is, which the fire upon the altar was to consume for God, or the sacrifice. Hence that which was burnt unto God was called His bread (Numbers 28:2; Ezekiel 44:7), and the priests who burnt it are described as offering “ the bread of their God” (Leviticus 21:6; Leviticus 21:8; Leviticus 21:17).

3:6-17 Here is a law that they should eat neither fat nor blood. As for the fat, it means the fat of the inwards, the suet. The blood was forbidden for the same reason; because it was God's part of every sacrifice. God would not permit the blood that made atonement to be used as a common thing, Heb 10:29; nor will he allow us, though we have the comfort of the atonement made, to claim for ourselves any share in the honour of making it. This taught the Jews to observe distinction between common and sacred things; it kept them separate from idolaters. It would impress them more deeply with the belief of some important mystery in the shedding of the blood and the burning the fat of their solemn sacrifices. Christ, as the Prince of peace, made peace with the blood of his cross. Through him the believer is reconciled to God; and having the peace of God in his heart, he is disposed to follow peace with all men. May the Lord multiply grace, mercy, and peace, to all who desire to bear the Christian character.Burn it - See Leviticus 1:9 note. 4-11. the two kidneys … of the flock … the whole rump—There is, in Eastern countries, a species of sheep the tails of which are not less than four feet and a half in length. These tails are of a substance between fat and marrow. A sheep of this kind weighs sixty or seventy English pounds weight, of which the tail usually weighs fifteen pounds and upwards. This species is by far the most numerous in Arabia, Syria, and Palestine, and, forming probably a large portion in the flocks of the Israelites, it seems to have been the kind that usually bled on the Jewish altars. The extraordinary size and deliciousness of their tails give additional importance to this law. To command by an express law the tail of a certain sheep to be offered in sacrifice to God, might well surprise us; but the wonder ceases, when we are told of those broad-tailed Eastern sheep, and of the extreme delicacy of that part which was so particularly specified in the statute [Paxton]. The priest shall burn it, i.e. the parts now mentioned, and for the rest, they fell to the priest, Leviticus 7:31.

The food of the offering, i.e. the fuel of the fire, or the matter of the offering. It is called food, bread, to note God’s acceptance of it, and delight in it, as men delight in their food. And the priest shall burn it upon the altar,.... The fat of the tail, of the inwards, the two kidneys, and the caul of the liver:

it is the food of the offering made by fire unto the Lord; or "bread"; this part of the offering that was burnt belonged to the Lord; it was his food, and what was accepted of by him, and therefore is elsewhere called the bread of God, Leviticus 21:8.

And the priest shall burn it upon the altar: it is the food of the offering made by fire unto the LORD.
EXEGETICAL (ORIGINAL LANGUAGES)
11. the food of the offering made by fire] bread, R.V. mg. So in Leviticus 3:16.

It is to be noted that in chs. 1–3 how the sacrifices are to be offered is prescribed but not when. Further regulations are found in ch. 7 and Numbers 15 about the minḥah and Drink-Offering.Verse 11. - It is the food of the offering made by fire unto the Lord; literally, It is the bread of the offering by fire to the Lord. The idea of the peace offering being that of a meal at God's board, the part of the animal presented to God upon the altar is regarded as his share of the feast, and is called his food or bread. Cf. Revelation 3:20, "I will come in to him, and will sup with him, and he with me." This fat the priests were to burn upon the altar, over the burnt sacrifice, on the pieces of wood upon the fire. על־העלה does not mean "in the manner or style of the burnt-offering" (Knobel), but "upon (over) the burnt-offering." For apart from the fact that על cannot be shown to have this meaning, the peace-offering was preceded as a rule by the burnt-offering. At any rate it was always preceded by the daily burnt-offering, which burned, if not all day, at all events the whole of the forenoon, until it was quite consumed; so that the fat portions of the peace-offerings were to be laid upon the burnt-offering which was burning already. That this is the meaning of על־העלה is placed beyond all doubt, both by Leviticus 6:5, where the priest is directed to burn wood every morning upon the fire of the altar, and then to place the burnt-offering upon it (עליה), and upon that to cause the fat portions of the peace-offerings to evaporate in smoke, and also by Leviticus 9:14, where Aaron is said first of all to have burned the flesh and head of the burnt-offering upon the altar, then to have washed the entrails and legs of the animal, and burned them on the altar, העלה על, i.e., upon (over) the portions of the burnt-offering that were burning already.
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