Job 38:35
Can you send lightning, that they may go and say to you, Here we are?
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38:25-41 Hitherto God had put questions to Job to show him his ignorance; now God shows his weakness. As it is but little that he knows, he ought not to arraign the Divine counsels; it is but little he can do, therefore he ought not to oppose the ways of Providence. See the all-sufficiency of the Divine Providence; it has wherewithal to satisfy the desire of every living thing. And he that takes care of the young ravens, certainly will not be wanting to his people. This being but one instance of the Divine compassion out of many, gives us occasion to think how much good our God does, every day, beyond what we are aware of. Every view we take of his infinite perfections, should remind us of his right to our love, the evil of sinning against him, and our need of his mercy and salvation.Canst thou send lightnings? - That is, lightning is wholly under the control of God. So it is now; for after all that man has done to discover its laws, and to guard against it, yet still man has made no advances toward a power to wield it, nor is it possible that he ever should. It is one of the agencies in the universe that is always to be under the divine direction, and however much man may subsidize to his purposes wind, and water, and steam, and air, yet there can be no prospect that the forked lightning can be seized by human hands and directed by human skill to purposes of utility or destruction among people; compare the notes at Job 36:31-33.

And say unto thee, Here we are - Margin, "Behold us." That is, we are at your disposal. This language is derived from the condition, of servants presenting themselves at the call of their masters, and saying that they stood ready to obey their commands; compare 1 Samuel 3:4, 1 Samuel 3:6,1 Samuel 3:9; Isaiah 6:8.

35. Here we are—at thy disposal (Isa 6:8). Canst thou send at thy pleasure, and upon thy errand?

Here we are; an expression of servants, declaring their readiness to obey their masters’ commands; of which See Poole "Genesis 22:1" See Poole "Isaiah 6:8". Canst thou send lightnings, that they may go, and say unto thee, Here we are? Thy humble servants; we have been where thou didst send us, and have executed what we were bid to do, and are returned, and here we are waiting further orders; see Matthew 8:9; no; lightnings are only at the command of God, and there have been some awful instances of it, Leviticus 10:1; but not in the power of men; indeed we have an extraordinary instance in Elijah, who, at the motion, and under the impulse of the spirit of prophecy in him, called for fire, or lightning, to consume captains with their fifties, and it came down on them, and consumed them, 2 Kings 1:10; but he is not to be imitated herein: when the disciples of Christ desired the same upon a provocation, they were severely reproved by him, Luke 9:54; were these at the call and dispose of men, what dreadful things would be done in the world! for if good men, when provoked, would make use of such a power to destroy the lives of men, much more bad men; and our eyes would continually behold the flashes of lighting, and our ears hear the roarings of thunder, and the terrible effects thereof; but neither mercies nor judgments are at the command of men, but of God. Canst thou send lightnings, that they may go and say unto thee, Here we are?
Verse 35. - Canst thou send lightnings, that they may go, and say unto thee, Hers we are? If Job cannot command the clouds, much less can he send (or rather, send forth) lightnings - these marvellous and terrible evidences of almighty power. Even now, with all our command of electricity, our savants would, from the best electrical ms-chine, find it difficult to produce the effects which often result from a single flash of lightning. 28 Hath the rain a father,

Or who begetteth the drops of dew?

29 Out of whose womb cometh the ice forth,

And who bringeth forth the hoar-frost of heaven?

30 The waters become hard like stone,

And the face of the deep is rolled together.

Rain and dew have no created father, ice and hoar-frost no created mother. The parallelism in both instances shows that מי הוליד asks after the one who begets, and מי ילדו the one who bears (vid., Hupfeld on Psalm 2:7). בּטן is uterus, and meton. (at least in Arabic) progenies uteri; ex utero cujus is מבטן מי, in distinction from מאי־זה בטן, ex quo utero. אגלי־טל is excellently translated by the lxx, Codd. Vat. and Sin., βώλους (with Omega) δρόσου; Ges. and Schlottm. correct to βόλους, but βῶλος signifies not merely a clod, but also a lump and a ball. It is the particles of the dew holding together (lxx, Cod. Alex.: συνοχὰς καὶ βω. δρ.) in a globular form, from אגל, which does not belong to גּלל, but to Arab. 'jil, retinere, II colligere (whence agı̂l, standing water, ma'‛gal, a pool, pond); אגלי is constr., like עגלי from עגל. The waters "hide themselves," by vanishing as fluid, therefore: freeze. The surface of the deep (lxx ἀσεβοῦς, for which Zwingli has in marg. ἀβύσσου) "takes hold of itself," or presses together (comp. Arab. lekda, crowding, synon. hugûm, a striking against) by forming itself into a firm solid mass (continuum, Job 41:9, comp. Job 37:10). Moreover, the questions all refer not merely to the analysis of the visible origin of the phenomena, but to their final causes.

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