Hosea 9
Jamieson-Fausset-Brown Bible Commentary
Rejoice not, O Israel, for joy, as other people: for thou hast gone a whoring from thy God, thou hast loved a reward upon every cornfloor.

Ho 9:1-17. Warning against Israel's Joy at Partial Relief from Their Troubles: Their Crops Shall Fail, and the People Leave the Lord's Land for Egypt and Assyria, Where They Cannot, If So Inclined, Serve God According to the Ancient Ritual: Folly of Their False Prophets.

1. Rejoice not … for joy—literally, "to exultation." Thy exultation at the league with Pul, by which peace seems secured, is out of place: since thy idolatry will bring ruin on thee.

as other people—the Assyrians for instance, who, unlike thee, are in the height of prosperity.

loved a reward upon every corn floor—Thou hast desired, in reward for thy homage to idols, abundance of corn on every threshing-floor (Ho 2:12).

The floor and the winepress shall not feed them, and the new wine shall fail in her.
2. (Ho 2:9, 12).

fail—disappoint her expectation.

They shall not dwell in the LORD'S land; but Ephraim shall return to Egypt, and they shall eat unclean things in Assyria.
3. return to Egypt—(See on [1125]Ho 8:13). As in Ho 11:5 it is said, "He shall not return into … Egypt." Fairbairn thinks it is not the exact country that is meant, but the bondage state with which, from past experience, Egypt was identified in their minds. Assyria was to be a second Egypt to them. De 28:68, though threatening a return to Egypt, speaks (De 28:36) of their being brought to a nation which neither they nor their fathers had known, showing that it is not the literal Egypt, but a second Egypt-like bondage that is threatened.

eat unclean things in Assyria—reduced by necessity to eat meats pronounced unclean by the Mosaic law (Eze 4:13). See 2Ki 17:6.

They shall not offer wine offerings to the LORD, neither shall they be pleasing unto him: their sacrifices shall be unto them as the bread of mourners; all that eat thereof shall be polluted: for their bread for their soul shall not come into the house of the LORD.
4. offer wine offerings—literally, "pour as a libation (Ex 30:9; Le 23:13).

neither shall they be pleasing unto him—as being offered on a profane soil.

sacrifices … as the bread of mourners—which was unclean (De 26:14; Jer 16:7; Eze 24:17).

their bread for their soul—their offering for the expiation of their soul [Calvin], (Le 17:11). Rather, "their bread for their sustenance ('soul' being often used for the animal life, Ge 14:21, Margin) shall not come into the Lord's house"; it shall only subserve their own uses, not My worship.

What will ye do in the solemn day, and in the day of the feast of the LORD?
5. (Ho 2:11).
For, lo, they are gone because of destruction: Egypt shall gather them up, Memphis shall bury them: the pleasant places for their silver, nettles shall possess them: thorns shall be in their tabernacles.
6. because of destruction—to escape from the devastation of their country.

Egypt shall gather them up—that is, into its sepulchres (Jer 8:2; Eze 29:5). Instead of returning to Palestine, they should die in Egypt.

Memphis—famed as a necropolis.

the pleasant places for their silver—that is, their desired treasuries for their money. Or, "whatever precious thing they have of silver" [Maurer].

nettles—the sign of desolation (Isa 34:13).

The days of visitation are come, the days of recompence are come; Israel shall know it: the prophet is a fool, the spiritual man is mad, for the multitude of thine iniquity, and the great hatred.
7. visitation—vengeance: punishment (Isa 10:3).

Israel shall know it—to her cost experimentally (Isa 9:9).

the prophet is a fool—The false prophet who foretold prosperity to the nation shall be convicted of folly by the event.

the spiritual man—the man pretending to inspiration (La 2:14; Eze 13:3; Mic 3:11; Zep 3:4).

for the multitude of thine iniquity, &c.—Connect these words with, "the days of visitation … are come"; "the prophet … is mad," being parenthetical.

the great hatred—or, "the great provocation" [Henderson]; or, "(thy) great apostasy" [Maurer]. English Version means Israel's "hatred" of God's prophets and the law.

The watchman of Ephraim was with my God: but the prophet is a snare of a fowler in all his ways, and hatred in the house of his God.
8. The watchman … was with my God—The spiritual watchmen, the true prophets, formerly consulted my God (Jer 31:6; Hab 2:1); but their so-called prophet is a snare, entrapping Israel into idolatry.

hatred—rather, "(a cause of) apostasy" (see Ho 9:7) [Maurer].

house of his God—that is, the state of Ephraim, as in Ho 8:1 [Maurer]. Or, "the house of his (false) god," the calves [Calvin]. Jehovah, "my God," seems contrasted with "his God." Calvin's view is therefore preferable.

They have deeply corrupted themselves, as in the days of Gibeah: therefore he will remember their iniquity, he will visit their sins.
9. as in the days of Gibeah—as in the day of the perpetration of the atrocity of Gibeah, narrated in Jud 19:16-22, &c.
I found Israel like grapes in the wilderness; I saw your fathers as the firstripe in the fig tree at her first time: but they went to Baalpeor, and separated themselves unto that shame; and their abominations were according as they loved.
10. As the traveller in a wilderness is delighted at finding grapes to quench his thirst, or the early fig (esteemed a great delicacy in the East, Isa 28:4; Jer 24:2; Mic 7:1); so it was My delight to choose your fathers as My peculiar people in Egypt (Ho 2:15).

at her first time—when the first-fruits of the tree become ripe.

went to Baal-peor—(Nu 25:3): the Moabite idol, in whose worship young women prostituted themselves; the very sin Israel latterly was guilty of.

separated themselves—consecrated themselves.

unto that shame—to that shameful or foul idol (Jer 11:13).

their abominations were according as they loved—rather, as Vulgate, "they became abominable like the object of their love" (De 7:26; Ps 115:8). English Version gives good sense, "their abominable idols they followed after, according as their lusts prompted them" (Am 4:5, Margin).

As for Ephraim, their glory shall fly away like a bird, from the birth, and from the womb, and from the conception.
11. their glory shall fly away—fit retribution to those who "separated themselves unto that shame" (Ho 9:10). Children were accounted the glory of parents; sterility, a reproach. "Ephraim" means "fruitfulness" (Ge 41:52); this its name shall cease to be its characteristic.

from the birth … womb … conception—Ephraim's children shall perish in a threefold gradation; (1) From the time of birth. (2) From the time of pregnancy. (3) From the time of their first conception.

Though they bring up their children, yet will I bereave them, that there shall not be a man left: yea, woe also to them when I depart from them!
12. Even though they should rear their children, yet will I bereave them (the Ephraimites) of them (Job 27:14).

woe … to them when I depart—Yet the ungodly in their madness desire God to depart from them (Job 21:14; 22:17; Mt 8:34). At last they know to their cost how awful it is when God has departed (De 31:17; 1Sa 28:15, 16; compare Ho 9:11; 1Sa 4:21).

Ephraim, as I saw Tyrus, is planted in a pleasant place: but Ephraim shall bring forth his children to the murderer.
13. Ephraim, as I saw Tyrus … in a pleasant place—that is, in looking towards Tyrus (on whose borders Ephraim lay) I saw Ephraim beautiful in situation like her (Eze 26:1-28:26).

is planted—as a fruitful tree; image suggested by the meaning of "Ephraim" (Ho 9:11).

bring forth his children to the murderer—(Ho 9:16; Ho 13:16). With all his fruitfulness, his children shall only be brought up to be slain.

Give them, O LORD: what wilt thou give? give them a miscarrying womb and dry breasts.
14. what wilt thou give?—As if overwhelmed by feeling, he deliberates with God what is most desirable.

give … a miscarrying womb—Of two evils he chooses the least. So great will be the calamity, that barrenness will be a blessing, though usually counted a great misfortune (Job 3:3; Jer 20:14; Lu 23:29).

All their wickedness is in Gilgal: for there I hated them: for the wickedness of their doings I will drive them out of mine house, I will love them no more: all their princes are revolters.
15. All their wickedness—that is, their chief guilt.

Gilgal—(see on [1126]Ho 4:15). This was the scene of their first contumacy in rejecting God and choosing a king (1Sa 11:14, 15; compare 1Sa 8:7), and of their subsequent idolatry.

there I hated them—not with the human passion, but holy hatred of their sin, which required punishment to be inflicted on themselves (compare Mal 1:3).

out of mine house—as in Ho 8:1: out of the land holy unto Me. Or, as "love" is mentioned immediately after, the reference may be to the Hebrew mode of divorce, the husband (God) putting the wife (Israel) out of the house.

princes … revolters—"Sarim … Sorerim" (Hebrew), a play on similar sounds.

Ephraim is smitten, their root is dried up, they shall bear no fruit: yea, though they bring forth, yet will I slay even the beloved fruit of their womb.
16. The figures "root," "fruit," are suggested by the word "Ephraim," that is, fruitful (see on [1127]Ho 9:11, 12). "Smitten," namely, with a blight (Ps 102:4).
My God will cast them away, because they did not hearken unto him: and they shall be wanderers among the nations.
17. My God—"My," in contrast to "them," that is, the people, whose God Jehovah no longer is. Also Hosea appeals to God as supporting his authority against the whole people.

wanderers among … nations—(2Ki 15:29; 1Ch 5:26).

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments by Robert Jamieson, A. R. Fausset and David Brown [1882]

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