Jeremiah 52:27
And the king of Babylon smote them, and put them to death in Riblah in the land of Hamath. Thus Judah was carried away captive out of his own land.
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52:24-30 The leaders of the Jews caused them to err; but now they are, in particular, made monuments of Divine justice. Here is an account of two earlier captivities. This people often were wonders both of judgment and mercy.An eunuch ... men of war - Or, who had charge of men of war. The King James Version makes him commander-in-chief; he was second in command, i. e., a lieutenant, possibly one among many others of equal rank. 25. seven men—but in 2Ki 25:19 it is "five." Perhaps two were less illustrious persons and are therefore omitted.

principal scribe of the host—(Isa 33:18). His office was to preside over the levy and enroll recruits. Rawlinson observes that the Assyrian records are free from the exaggerated expressions found in the Egyptian. A minute account was taken of the spoil. Two "scribes of the host" are seen in every bas-relief, writing down the various objects brought to them: the heads of the slain, the prisoners, cattle, sheep, &c.

See 2 Kings 25:20,21. And the king of Babylon smote them,.... Or ordered them to be smitten with the sword; to have their heads cut off, according to Josephus (l):

and put them to death in Riblah in the land of Hamath; these being such, no doubt, who obstinately defended the city, and persuaded the prince and people not to surrender the city into the hand of the Chaldeans; and therefore were put to death in cold blood:

thus Judah was carried away captive out of his own land: at different times, of which this was the completion; and of which a particular account is given, even of the number of the captives at these several times, in Jeremiah 52:28.

(l) Antiqu. l. 10. c. 8. sect. 5.

And the king of Babylon smote them, and put them to death in Riblah in the land of Hamath. Thus Judah was carried away captive out of his own land.
The carrying away of the vessels of the temple is more fully stated than in 2 Kings 25:13-17. The large brazen articles, the two pillars at the porch (cf. 1 Kings 7:15.), the bases (1 Kings 7:27.), and the brazen sea (1 Kings 7:23.), which were too vast in their proportions to be easily carried away to Babylon, were broken to pieces by the Chaldeans, who carried off the brass of which they were made. אשׁר לבּית is more correct than אשׁר (Kings), and "all their brass" is more precise than simply "their brass" (Kings). In the enumeration of the smaller brazen vessels used for the temple service, Jeremiah 52:18, there is omitted, in 2 Kings, ואת־המּזרקות, "and the bowls" (used in sacrifice); this omission is perhaps due merely to an error in transcription. The enumeration of the gold and silver vessels in Jeremiah 52:19 has been much more abbreviated in 2 Kings 25:15, where only "the fire-pans and the bowls" are mentioned, while in the text here, besides these there are named "the basons," then "the pots (Eng. vers. caldrons), and the candlesticks, and the pans (Eng. vers. spoons), and the cups." For particulars regarding these different vessels, see on 1 Kings 7:40, 1 Kings 7:45, 1 Kings 7:50. In Jeremiah 52:20, reference is made to the fact that the mass of metal in the vessels that were carried away was without weight. The same is stated in 2 Kings 25:16, where, however, there is no mention of the twelve brazen bulls; while in the text of Jeremiah, אשׁר תּחת המּכנות is faulty, and we must read instead, אשׁר תּחתּיו והמּכנות. The assertion of Graf, in his commentary on this verse, and of Thenius on 2 Kings 25:16, - that the notice regarding the twelve brazen bulls is incorrect, because these were then no longer in Jerusalem (27:19), but had previously been removed by Ahaz from under the brazen sea for Tiglath-pileser, - we have already, under 2 Kings 16:17, shown to be erroneous. The apposition of כּל־הכּלים to לנחשׁתּם explains the reference of the suffix. In Jeremiah 52:21-23, the narrator, in order to call attention to the amount of art exhibited on the vessels destroyed by the Chaldeans, gives a brief description of the brazen pillars with their capitals. This description is much shortened in 2 Kings 25:17, and contains notices completing that which is given of these works of art in 1 Kings 7. For details, see the passage referred to.
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