Jeremiah 51:45
My people, go you out of the middle of her, and deliver you every man his soul from the fierce anger of the LORD.
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(45) Go ye out of the midst of her . . .—The prophet repeats, with all the emphasis of iteration, the summons of Jeremiah 50:8; Jeremiah 51:6. The “fierce anger of the Lord” is that which was directed primarily against Babylon, but which would also fall on those who chose to remain and become “partakers in her plagues.” (Compare Revelation 18:4.)

Jeremiah 51:45-46. My people, go ye out of the midst of her, &c. — See note on Jeremiah 50:8. And lest your heart faint, and ye fear for the rumour, &c. — “Lest the rumours of new forces, ready to join themselves to the Babylonians, dishearten you, and make you despair of seeing so great an empire subdued by any human power.” A rumour shall come one year, and after that in another year — This seems to be an idiomatic phrase, denoting that terrifying rumours should continue year after year. And in these words the prophet, by God’s direction, gives signs or tokens to the captive Jews, whereby they might know the exact time when Babylon should be taken, and, consequently, when they should remove from the city into some other place, that they might not be terrified, and induced to quit the city before there was any occasion for their doing so; and he acquaints them that there should come a rumour one year, namely, of Cyrus’s preparations against the Babylonians; and that the next year there should be another rumour, namely, as we may suppose, of Cyrus’s march into Asia, and his victories there, and of his drawing nearer and nearer to Babylon every day. And violence in the land, ruler against ruler — “It is possible,” says Blaney, “that the contests between the adverse powers of Babylon and Media, during which the dominions of the former were subjected to the miseries of foreign invasion, may alone be here intended. But Berosus, the Chaldean historian, as cited by Josephus, Contra Apion, lib. 1., gives an account of civil violences and disorders that were committed in the land after the death of Nebuchadnezzar, whose son, Evil-merodach, was, after a short reign, murdered, and his throne usurped by one of his subjects. The usurper’s son, who succeeded him, was also murdered in his turn, and the kingdom restored to the lawful heir; and all this happened in the course of a few years previous to the foreign invasion. These therefore, I think, are more likely to be the violence in this passage alluded to, and introduced as the forerunners of still greater devastations.”51:1-58 The particulars of this prophecy are dispersed and interwoven, and the same things left and returned to again. Babylon is abundant in treasures, yet neither her waters nor her wealth shall secure her. Destruction comes when they did not think of it. Wherever we are, in the greatest depths, at the greatest distances, we are to remember the Lord our God; and in the times of the greatest fears and hopes, it is most needful to remember the Lord. The feeling excited by Babylon's fall is the same with the New Testament Babylon, Re 18:9,19. The ruin of all who support idolatry, infidelity, and superstition, is needful for the revival of true godliness; and the threatening prophecies of Scripture yield comfort in this view. The great seat of antichristian tyranny, idolatry, and superstition, the persecutor of true Christians, is as certainly doomed to destruction as ancient Babylon. Then will vast multitudes mourn for sin, and seek the Lord. Then will the lost sheep of the house of Israel be brought back to the fold of the good Shepherd, and stray no more. And the exact fulfilment of these ancient prophecies encourages us to faith in all the promises and prophecies of the sacred Scriptures.The fierce anger of the Lord - i. e., against Babylon. The people of God are to flee away that they may not be involved in the miseries of Babylon. See the Jeremiah 50:8 note. 45, 46. (See on [1006]Jer 51:6). These words are an exhortation to the Jews to be willing, upon the first proclamation of liberty by Cyrus, to go out of Babylon, notwithstanding the pleasantness of the place, and that now their stakes had been pitched there many years, because of the ruin which should most certainly come on that place. My people, go ye out of the midst of her,.... This is a call of the Jews to go out of Babylon, not before the taking of the city by Cyrus; but when he should issue out a proclamation, giving them liberty to return to their own land; which many of them, being well settled in Babylon, would not be ready to accept of, but choose to continue there; wherefore they are urged to depart from thence, because of the danger they would be exposed unto; for though the city was not destroyed by Cyrus upon his taking it, yet it was by Darius Hystaspes some time after. The same call is given to the people of God to come out of mystical Babylon, Revelation 18:4;

and deliver ye every man his soul from the fierce anger of the Lord; shown in the destruction of Babylon; See Gill on Jeremiah 51:6.

My people, go ye out of the midst of her, and deliver ye every man his soul from the fierce anger of the LORD.
45. go ye out] See Jeremiah 51:6, Jeremiah 50:8; Isaiah 52:11.The inhabitants of Babylon fall; the city perishes with its idols, to the joy of the whole world. - Jeremiah 51:38. "Together they roar like young lions, they growl like the whelps of lionesses. Jeremiah 51:39. When they are heated, I will prepare their banquets, and will make them drunk, that they may exult and sleep an eternal sleep, and not awake, saith Jahveh. Jeremiah 51:40. I will bring them down like lambs to be slaughtered, like rams with he-goats. Jeremiah 51:41. How is Sheshach taken, and the praise of the whole earth seized! How Babylon is become an astonishment among the nations! Jeremiah 51:42. The sea has gone up over Babylon: she is covered with the multitude of its waves. Jeremiah 51:43. Her cities have become a desolation, a land of drought, and a steppe, a land wherein no man dwells, and through which no son of man passes. Jeremiah 51:44. And I will punish Bel in Babylon, and will bring out of his mouth what he has swallowed, and no longer shall nations go in streams to him: the wall of Babylon also shall fall. Jeremiah 51:45. Go ye out from the midst of her, my people! and save ye each one his life from the burning of the wrath of Jahveh. Jeremiah 51:46. And lest your heart be weak, and ye be afraid because of the report which is heard in the land, and there comes the [ equals this] report in the [ equals this] year, and afterwards in the [ equals that] year the [ equals that] report, and violence, in the land, ruler against ruler. Jeremiah 51:47. Therefore, behold, days are coming when I will punish the graven images of Babylon; and her whole land shall dry up,

(Note: Rather, "shall be ashamed;" see note at foot of p. 311. - Tr.)

and all her slain ones shall fall in her midst. Jeremiah 51:48. And heaven and earth, and all that is in them, shall sing for joy over Babylon: for the destroyers shall come to her from the north, saith Jahveh. Jeremiah 51:49. As Babylon sought that slain ones of Israel should fall, so there fall, in behalf of Babylon, slain ones of the whole earth."

This avenging judgment shall come on the inhabitants of Babylon in the midst of their revelry. Jeremiah 51:38. They roar and growl like young lions over their prey; cf. Jeremiah 2:15; Amos 3:4. When, in their revelries, they will be heated over their prey, the Lord will prepare for them a banquet by which they shall become intoxicated, so that they sink down, exulting (i.e., staggering while they shout), into an eternal sleep of death. חמּם, "their heat," or heating, is the glow felt in gluttony and revelry, cf. Hosea 7:4., not specially the result or effect of a drinking-bout; and the idea is not that, when they become heated through a banquet, then the Lord will prepare another one for them, but merely this, that in the midst of their revelry the Lord will prepare for them the meal they deserve, viz., give them the cup of wrath to drink, so that they may fall down intoxicated into eternal sleep, from which they no more awake. These words are certainly not a special prediction of the fact mentioned by Herodotus (i. 191) and Xenophon (Cyrop. vii. 23), that Cyrus took Babylon while the Babylonians were celebrating a feast and holding a banquet; they are merely a figurative dress given to the thought that the inhabitants of Babylon will be surprised by the judgment of death in the midst of their riotous enjoyment of the riches and treasure taken as spoil from the nations. In that fact, however, this utterance has received a fulfilment which manifestly confirms the infallibility of the word of God. In Jeremiah 51:40, what has been said is confirmed by another figure; cf. Jeremiah 48:5 and Jeremiah 50:27. Lambs, rams, goats, are emblems of all the classes of the people of Israel; cf. Isaiah 34:6; Ezekiel 39:18.

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