O Jerusalem, wash your heart from wickedness, that you may be saved. How long shall your vain thoughts lodge within you?
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EXPOSITORY (ENGLISH BIBLE)O Jerusalem.—The prophet’s answer to the cry that comes from the city. In that “washing of the heart” which had seemed impossible before (Jeremiah 2:22), but is thought of now as “possible with God,” is the one hope of salvation. (Comp. Isaiah 1:16.)
Vain thoughts.—The Hebrew has a force which the English does not reproduce, thoughts of vanity, thoughts of aven, i.e., of the word which had been specially applied, as in Beth-aven for Beth-el (the “house of vanity” for the “house of God”) to the idols which Israel and Judah worshipped (Hosea 4:15; Hosea 10:5; Amos 5:5).Jeremiah 4:14-15. O Jerusalem, wash thy heart — O ye inhabitants of Jerusalem and men of Judah, cleanse your inward parts; not your hands only, as hypocrites do, but your hearts, James 4:8; from wickedness — Namely, from all filthiness of flesh and spirit, 2 Corinthians 7:1. See note on Isaiah 1:16. That thou mayest be saved — As the means to prevent the judgments that are impending. How long shall vain thoughts lodge within thee? — Hopes of safety by the help of foreign forces, or any other such means, while thou continuest in the practice of thine idolatries and other sins. The reformation of a corrupt state is absolutely necessary in order to its salvation. There is no other way of preventing the divine judgments, or turning them away when we are threatened with them, but putting away the sins by which we have procured them to ourselves. And no reformation is saving, but that which reaches the heart and makes it new. And it is made new by the washing of regeneration, and the renovating power of the Holy Ghost; or, by the exercise of repentance toward God, and that faith in him and his word which is productive of new obedience. For a voice declareth from Dan — For, lo! a sound of devastation comes from Dan; lo! a tumult is heard from the mountains of Ephraim. — Houbigant. As if he had said, It is high time to repent, because reports succeed reports of the enemy’s swift approach toward you. Dan, being the most northern part of Judea, was first invaded by the Chaldean army, which did not march directly through Mesopotamia and Arabia Deserta into Judea, because of the vast sandy deserts which lay in the way, but took a compass, and passed over the Euphrates at Thapsacus, which lay far northward of Judea, and thence marched through Syria: so that, of course, the rumour of the enemy’s approach was first heard from Dan. And the evil tidings still increased as the army marched forward toward Jerusalem, by the way of mount Ephraim.Hosea 4:15; Hosea 5:8, ...), because instead of being the house of God, El, it was the house of an iniquity, Aven, the golden calf.
vain thoughts—namely, projects for deliverance, such as enlisting the Egyptians on their side. Gesenius translates, "How long wilt thou harbor vain thoughts?"O Jerusalem, wash thine heart; cleanse your inward parts, O ye men of Jerusalem; not your hands only, as hypocrites do, but your hearts, Jam 4:8. The same exhortation with Jeremiah 4:3,4, only in another metaphor of washing, which seems to be taken from such potions first physicians give to clear away the inward parts from noxious humours. See Isaiah 1:16,17.
From wickedness; viz. from all filthiness of flesh and spirit, 2 Corinthians 7:1 Jam 1:21.
That thou mayest be saved: this hath reference in this place to temporal salvation; it is prescribed as a means to prevent the judgments that are impending on them, as is plainly expressed, Jeremiah 4:4, yet not exclusive of spiritual salvation, 2 Thessalonians 2:13 Titus 3:5.
Vain thoughts; wicked thoughts, or rather hopes or expectation from any helps, Jeremiah 2:5,37; pleasing thyself with vain fancies of safety and security, which thoughts of thine will assuredly bring ruin and misery upon thee, which is inevitably coming, as in the next verse.
that thou mayest be saved; not only with a temporal salvation, which may be here primarily meant; but with a spiritual and eternal one; for without purification of the heart there is no salvation: this is the meetness for the undefiled inheritance; without the washing of regeneration, there is no seeing nor entering into the kingdom of God; and unless we are washed by Christ, and in his blood, we can have no part nor portion with him in the heavenly glory; none shall ascend the holy hill, or dwell in the holy place, but such who have clean hands, and a pure heart; without this there is no seeing of God, nor having communion with him; this is the way in which he saves men, Titus 3:5,
how long shall thy vain thoughts lodge within thee? or, "wilt thou suffer them to lodge within thee?" (z) if the question is of right, the answer is, they ought not to lodge one night, one hour, one moment; but if it is of fact, the answer is, they will have a place in the heart as long as we are in this tabernacle; but the words are spoken by way of complaint and reproof: the thoughts of men's hearts are vain, are taken up about vain and foolish things; and these not only pass to and fro, but have a lodging in the heart; and particularly vain are the thoughts of those who think themselves pure, and that their hearts are good, and trust in them; or that they can wash themselves from their wickedness; and that an outward reformation of life and manners is sufficient; and who think they can be saved without the washing of regeneration, and the blood of Christ. The Targum is,
"cleanse thine heart from doing evil, O Jerusalem, that ye may be saved; how long shall they endure and be stable who do violence, which is in the midst of thee?''O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee?
EXEGETICAL (ORIGINAL LANGUAGES)14. How long, etc.] Cp. Hosea 8:5.Verse 14. - Thy vain thoughts. The phrase specially belongs to sins against one's neighbor - such sins as are described in Jeremiah 7:5-9 (Keil). "Vain" should rather be "wicked" (immoral); the root-meaning of the noun is "a breath" (the symbol of material or moral emptiness). Joel 1:13; Micah 1:8. For the wrath of the Lord has not turned from us, as in blind self-delusion ye imagine, Jeremiah 2:35. The heath of Jahveh's anger is the burning wrath on account of the sins of Manasseh, with which the people has been threatened by the prophets. This wrath has not turned itself away, because even under Josiah the people has not sincerely returned to its God.
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