And to his father he sent after this manner; ten asses laden with the good things of Egypt, and ten she asses laden with corn and bread and meat for his father by the way. Jump to: Barnes • Benson • BI • Calvin • Cambridge • Clarke • Darby • Ellicott • Expositor's • Exp Dct • Gaebelein • GSB • Gill • Gray • Guzik • Haydock • Hastings • Homiletics • JFB • KD • King • Lange • MacLaren • MHC • MHCW • Parker • Poole • Pulpit • Sermon • SCO • TTB • WES • TSK EXPOSITORY (ENGLISH BIBLE) (23) Meat.—Heb., food, victual, the usual meaning of meat in our version.45:16-24 Pharaoh was kind to Joseph, and to his relations for his sake. Egypt would make up the losses of their removal. Thus those for whom Christ intends his heavenly glory, ought not to regard the things of this world. The best of its enjoyments are but lumber; we cannot make sure of them while here, much less can we carry them away with us. Let us not set our eyes or hearts upon the world; there are better things for us in that blessed land, whither Christ, our Joseph, is gone to prepare a place. Joseph dismissed his brethren with a seasonable caution, See that ye fall not out by the way. He knew they were too apt to be quarrelsome; and having forgiven them all, he lays this charge upon them, not to upbraid one another. This command our Lord Jesus has given to us, that we love one another, and that whatever happens, or has happened, we fall not out. For we are brethren, we have all one Father. We are all guilty, and instead of quarrelling with one another, have reason to fall out with ourselves. We are, or hope to be, forgiven of God, whom we have all offended, and, therefore, should be ready to forgive one another. We are by the way, a way through the land of Egypt, where we have many eyes upon us, that seek advantage against us; a way that leads to the heavenly Canaan, where we hope to be for ever in perfect peace.The brothers joyfully accept the hospitable invitation of Pharaoh, and set about the necessary arrangements for their journey. "The sons of Israel;" including Joseph, who had his own part to perform in the proposed arrangement. "At the mouth of Pharaoh;" as he had authorized him to do. "Changes of raiment;" fine raiment for change on a high or happy day. To Benjamin he gives special marks of fraternal affection, which no longer excite any jealous feeling among the brothers, as the reasonableness of them is obvious. "Fall out." The original word means to be stirred by any passion, whether fear or anger, and interpreters explain it as they conceive the circumstances and the context require. The English version corresponds with the Septuagint ὀργίζεσθε orgizesthe and with Onkelos. It refers, perhaps, to the little flashes of heat, impatience, and contention that are accustomed to disturb the harmony of companions in the East, who behave sometimes like overgrown children. Such ebullitions often lead to disastrous consequences. Joseph's exile arose from petty jealousies among brethren.23. to his father he sent—a supply of everything that could contribute to his support and comfort—the large and liberal scale on which that supply was given being intended, like the five messes of Benjamin, as a token of his filial love [see on [11]Ge 43:34]. After this manner; Heb. according to this. What? Either what went before, changes of raiment, or what follows, ten asses, & c. Or, contend, one with another, each vindicating himself, and laying the blame upon his brother. And to his father he sent after this manner,.... Or "according to" this (l); either in like manner, as he gave his brethren change of raiment, &c. so he sent the like to him, as Aben Ezra and Ben Melech interpret it, referring it to what goes before; or rather as Jarchi, according to this account or number, even which follows: namely: ten asses laden with the good things of Egypt: the best things the land afforded; the Targum of Jonathan says with wine, but that Egypt did not abound with; and so Jarchi, out of the Talmud, observes, that it was old wine that was sent, such as is agreeable to ancient men: and ten she asses laden with corn; not made up into bread, next mentioned, and so distinguished from it: and bread: ready made and baked: and meat for his father by the way; food and fruit of various sorts; Aben Ezra reckons many, peas, beans, lentils, millet, fetches, figs, currants, and dates. (l) "sicut hoc", Pagninus, Montanus; "in hunc modum", Tigurine version. And to his father he sent after this manner; ten asses laden with the good things of Egypt, and ten she asses laden with corn and bread and meat for his father by the way.EXEGETICAL (ORIGINAL LANGUAGES) Verse 23. - And to his father he sent after this manner; ten asses (vide Genesis 12:16) laden with (literally, carrying) the good things of Egypt, and ten she asses laden with (or carrying) corn and bread and meat - probably prepared meats, some sort of delicacy (Clarke) - for his father by the way. Genesis 45:23The sons of Israel carried out the instructions of Joseph and the invitation of Pharaoh (Genesis 45:25-27). But Joseph not only sent carriages according to Pharaoh's directions, and food for the journey, he also gave them presents, changes of raiment, a suit for every one, and five suits for Benjamin, as well as 300 shekels of silver. שׂמלות חלפות: change of clothes, clothes to change; i.e., dress clothes which were worn on special occasions and frequently changed (Judges 13:12-13, Judges 13:19; 2 Kings 5:5). "And to his father he sent like these;" i.e., not changes of clothes, but presents also, viz., ten asses "carrying of the good of Egypt," and ten she-asses with corn and provisions for the journey; and sent them off with the injunction: אל־תּרגּזוּ :noitcnu, μὴ ὀργἱζεσθε (lxx), "do not get angry by the way." Placatus erat Joseph fratribus, simul eos admonet, ne quid turbarum moveant. Timendum enim erat, ne quisque se purgando crimen transferre in alios studeret atque its surgeret contentio (Calvin). 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