Genesis 41:34
Let Pharaoh do this, and let him appoint officers over the land, and take up the fifth part of the land of Egypt in the seven plenteous years.
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(34) Take up the fifth part of the land.—Heb., let him fifth the land, that is, exact a fifth part of the produce. It has been supposed that it had been usual in Egypt to pay to the king a tithe of the crop, and the doubling of the impost would not press very heavily on the people in these years of extraordinary abundance. As the reason of the enactment would be made known, it would also induce all careful people to store up a portion of their own superabundance for future need. Subsequently, a fifth of the produce was fixed by Joseph permanently as the king’s rent.

Genesis 41:34. Let him appoint officers to take up a fifth part — Not by force or violence, but by purchase at the common price, which would probably be very low during these years of plenty. But why only a fifth part, seeing the years of famine were to be as many as the years of plenty? 1st, Because people would live more sparingly in the time of the famine. 2d, It is likely that many persons, in all parts of the country, besides the king, would lay up great quantities of corn, both because they could not easily consume it all, and in expectation of a time of greater scarcity and dearness, when they might either use it themselves, or sell it to their advantage. Add to this, 3d, That even the fifth part of the produce of those years of plenty might be more than the half, yea, equal to the whole crop of ordinary years.

41:33-45 Joseph gave good advice to Pharaoh. Fair warning should always be followed by good counsel. God has in his word told us of a day of trial before us, when we shall need all the grace we can have. Now, therefore, provide accordingly. Pharaoh gave Joseph an honourable testimony. He is a man in whom the spirit of God is; and such men ought to be valued. Pharaoh puts upon Joseph marks of honour. He gave him such a name as spoke the value he had for him, Zaphnath-paaneah, a revealer of secrets. This preferment of Joseph encourages all to trust in God. Some translate Joseph's new name, the saviour of the world. The brightest glories, even of the upper world, are put upon Christ, the highest trust lodged in his hand, and all power given him, both in heaven and earth.Joseph now proceeds to interpret the dream, and offer counsel suitable to the emergency. "What the God is about to do." The God, the one true, living, eternal God, in opposition to all false gods. "And because the dream was repeated." This is explained to denote the certainty and immediateness of the event. The beautiful elucidation of the dream needs no comment. Joseph now naturally passes from the interpreter to the adviser. He is all himself on this critical occasion. His presence of mind never forsakes him. The openness of heart and readiness of speech, for which he was early distinguished, now stand him in good stead. His thorough self-command arises from spontaneously throwing himself, with all his heart, into the great national emergency which is before his mind. And his native simplicity of heart, practical good sense, anti force of character break forth into unasked, but not unaccepted counsel. "A man discreet" - intelligent, capable of understanding the occasion; wise, prudent, capable of acting accordingly. "Let Pharaoh proceed" - take the following steps: "Take the fifth" of the produce of the land. "Under the hand of Pharaoh." Under his supreme control.

The measures here suggested to Pharaoh were, we must suppose in conformity with the civil institutions of the country. Thee exaction of a fifth, or two tithes, during the period of plenty, may have been an extraordinary measure, which the absolute power of the monarch enabled him to enforce for the public safety. The sovereign was probably dependent for his revenues on the produce of the crown lands, certain taxes on exports or imports, and occasional gifts or forced contributions from his subjects. This extraordinary fifth was, probably, of the last description, and was fully warranted by the coming emergency. The "gathering up of all the food" may imply that, in addition to the fifth, large purchases of corn were made by the government out of the surplus produce of the country.

34. and let him appoint officers over the land—overseers, equivalent to the beys of modern Egypt.

take up the fifth part of the land—that is, of the land's produce, to be purchased and stored by the government, instead of being sold to foreign corn merchants.

Not by force or violence, for Joseph would never be the author of such unrighteous counsels; but by purchase at the common price, which was like to be very low in that case, and therefore might easily be compassed by that rich and mighty prince.

Quest. Why

the fifth part, and not half, seeing the years of famine were as many as the years of plenty?

Answ. Because,

1. Men would and should live more sparingly in times of famine.

2. It was likely that very many men would lay up great quantities of corn in those years, partly because they could not spend it all, and partly in expectation of a scarcer and dearer time, when they might either use it themselves, or sell it to their advantage.

3. The fifth part of those years of great plenty might be more than the half, yea, equal to the whole crop of ordinary years.

Let Pharaoh do this,.... Appoint such a person; who as a sovereign prince could do it of himself:

and let him appoint officers over the land; not Pharaoh, but the wise and discreet governor he should set over the land, who should have a power of appointing officers or overseers under him to manage things according to his direction:

and take up the fifth part of the land of Egypt in the seven plenteous years; not the officers appointed, but the appointer of them, the chief governor under Pharaoh, for the word is singular; it is proposed that he should, in Pharaoh's name, and by his order, take a fifth part of all the corn in the land of Egypt during seven years of plenty; not by force, which so good a man as Joseph would never advise to, whatever power Pharaoh might have, and could exercise if he pleased; but by making a purchase of it, which in such time of plenty would be bought cheap, and which so great a prince as Pharaoh was capable of. It is commonly asked, why an half part was not ordered to be took up, since there were to be as many years of famine as of plenty? and to this it is usually replied, that besides this fifth part taken up, as there might be an old stock of former years, so there would be something considerable remain of these seven years of plenty, which men of substance would lay up, as Pharaoh did; and besides, a fifth part might be equal to the crop of an ordinary year, or near it: to which may be added, that in times of famine men live more sparingly, as they are obliged, and therefore such a quantity would go the further; as well as it may be considered, that notwithstanding the barrenness of the land in general, yet in some places, especially on the banks of the Nile, some corn might be produced; so that upon the whole a fifth part might be judged sufficient to answer the extremity of the seven years of famine, and even to allow a distribution to other countries.

Let Pharaoh do this, and let him appoint officers over the land, and take up the fifth part of the land of Egypt in the seven plenteous years.
34. Let Pharaoh do this] Joseph’s advice is (1) to appoint a “grain administrator,” praefectus rei frumentariae; (2) to appoint local officers, “over-seers,” LXX τοπάρχαι, for the various districts of Egypt; (3) to exact for the crown 20 per cent., “the fifth part,” of the grain of the country.

Some think an inconsistency is involved in the recommendation of one supreme officer (Genesis 41:33) and the recommendation of local overseers (Genesis 41:34). The two, however, are practically inseparable elements in a sound administrative scheme.

take up the fifth part of the land] Lit. “let him fifth the land,” i.e. secure for the crown one-fifth of the annual grain produce of Egypt during the seven years of fertility. In this passage from E, the imposition of a 20 per cent. duty is a special regulation proposed by Joseph to meet the exigencies of the impending famine. In Genesis 47:24, from J, it appears as a permanent Egyptian usage, owing its origin to the initiation of Joseph.

Genesis 41:34Pharaoh immediately sent for Joseph. As quickly as possible he was fetched from the prison; and after shaving the hair of his head and beard, and changing his clothes, as the customs of Egypt required (see Hengst. Egypt and the Books of Moses, p. 30), he went in to the king. On the king's saying to him, "I have heard of thee (עליך de te), thou hearest a dream to interpret it," - i.e., thou only needest to hear a dream, and thou canst at once interpret it - Joseph replied, "Not I((בּלעדי, lit., "not so far as me," this is not in my power, vid., Genesis 14:24), God will answer Pharaoh's good," i.e., what shall profit Pharaoh; just as in Genesis 40:8 he had pointed the two prisoners away from himself to God. Pharaoh then related his double dream (Genesis 41:17-24), and Joseph gave the interpretation (Genesis 41:25-32): "The dream of Pharaoh is one (i.e., the two dreams have the same meaning); God hath showed Pharaoh what He is about to do." The seven cows and seven ears of corn were seven years, the fat ones very fertile years of superabundance, the lean ones very barren years of famine; the latter would follow the former over the whole land of Egypt, so that the years of famine would leave no trace of the seven fruitful years; and, "for that the dream was doubled unto Pharaoh twice" (i.e., so far as this fact is concerned, it signifies) "that the thing is firmly resolved by God, and God will quickly carry it out." In the confidence of this interpretation which looked forward over fourteen years, the divinely enlightened seer's glance was clearly manifested, and could not fail to make an impression upon the king, when contrasted with the perplexity of the Egyptian augurs and wise men. Joseph followed up his interpretation by the advice (Genesis 41:33-36), that Pharaoh should "look out (ירא) a man discreet and wise, and set him over the land of Egypt;" and cause יעשׂה) that in the seven years of superabundance he should raise fifths (חמּשׁ), i.e., the fifth part of the harvest, through overseers, and have the corn, or the stores of food (אכל), laid up in the cities "under the hand of the king," i.e., by royal authority and direction, as food for the land for the seven years of famine, that it might not perish through famine.
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