Genesis 39:19

And it came to pass, when his master heard the words of his wife, which she spake unto him, saying, After this manner did thy servant to me; that his wrath was kindled.

EXPOSITORY (ENGLISH BIBLE)

Matthew Henry's Concise Commentary

39:19-23 Joseph's master believed the accusation. Potiphar, it is likely, chose that prison, because it was the worst; but God designed to open the way to Joseph's honour. Joseph was owned and righted by his God. He was away from all his friends and relations; he had none to help or comfort him; but the Lord was with Joseph, and showed him mercy. Those that have a good conscience in a prison, have a good God there. God gave him favour in the sight of the keeper of the prison; he trusted him to manage the affairs of the prison. A good man will do good wherever he is, and will be a blessing even in bonds and banishment. Let us not forget, through Joseph, to look unto Jesus, who suffered being tempted, yet without sin; who was slandered, and persecuted, and imprisoned, but without cause; who by the cross ascended to the throne. May we be enabled to follow the same path in submitting and in suffering, to the same place of glory.

Barnes' Notes on the Bible

Her husband believes her story and naturally resents the supposed unfaithfulness of his slave. His treatment of him is mild. He puts him in ward, probably to stand his trial for the offence. The Lord does not forsake the prisoner. He gives him favor with the governor of the jail. The same unlimited trust is placed in him by the governor as by his late master.

- Joseph in Prison

An uncomplaining patience and an unhesitating hopefulness keep the breast of Joseph in calm tranquillity. There is a God above, and that God is with him. His soul swerves not from this feeling. Meanwhile, new and distinguished prisoners are introduced into his place of confinement.

Jamieson-Fausset-Brown Bible Commentary

14. Then she called unto the men of her house—Disappointed and affronted, she vowed revenge and accused Joseph, first to the servants of the house, and on his return to her lord.

See, he hath brought in an Hebrew … to mock us—an affected and blind aspersion of her husband for keeping in his house an Hebrew, the very abomination of Egyptians.

Matthew Poole's Commentary

No text from Poole on this verse.

Gill's Exposition of the Entire Bible

And it came to pass, when his master heard the words of his wife,.... The story she related concerning Joseph, which was her own invention, and a lie:

which she spake unto him, saying, after this manner did thy servant to me; attempting to violate her chastity, as she pretended:

that his wrath was kindled; that is, against Joseph, without strictly examining her words, which they would not bear, her story being but ill put together, and without hearing Joseph's defence.

Geneva Study Bible

And it came to pass, when his master heard the words of his wife, which she spake unto him, saying, After this manner did thy servant to me; that his wrath was kindled.

EXEGETICAL (ORIGINAL LANGUAGES)

Pulpit Commentary

Verse 19. - And it came to pass, when his master heard the words of his wife, which she spake unto him, saying, After this manner (literally, according to these words) did thy servant to me; that his wrath was kindled. A papyrus consisting of nineteen pages of ten lines of hieratic writing (purchased from Madame D'Orbiney, and presently in the British Museum), belonging probably to the nineteenth dynasty, contains a tale of two brothers, in which incidents occur very similar to those here narrated. While the two are ploughing in the field, the elder sends the younger brother, who appears to have acted in the capacity of general superintendent, to fetch seed from the house. "And the younger brother found the wife of the elder sitting at her toilet.".... "And she spoke to him, saying, What strength there is in thee! Indeed I observe thy vigor every day. Her heart knew him She seized upon him, and said to him, Come, let us lie down for an instant. Better for thee... beautiful clothes." "The youth became like a panther with fury on account of the shameful discourse which she had addressed to him. And she was alarmed exceedingly."... "Her husband returned home at evening, according to his daily wont. He came to the house, and he found his wife lying as if murdered by a ruffian." Inquiring the reason of her distress, he is answered as Potiphar was answered by his deceitful spouse. "And the elder brother became like a panther; he made his dagger sharp, and took it in his hand" (vide ' Records of the Past,' vol. 2. p. 139). Genesis 39:19

Keil and Delitzsch Biblical Commentary on the Old Testament

Joseph in Prison. - Potiphar was enraged at what he heard, and put Joseph into the prison where (אשׁר for שׁם אשׁר, Genesis 40:3 like Genesis 35:13) the king's prisoners (state-prisoners) were confined. הסּהר בּית: lit., the house of enclosure, from סהר, to surround or enclose (ὀχύρωμα, lxx); the state-prison surrounded by a wall. This was a very moderate punishment. For according to Diod. Sic. (i. 78) the laws of the Egyptians were πικροὶ περὶ τῶν γυναιῶν νόμοι. An attempt at adultery was to be punished with 1000 blows, and rape upon a free woman still more severely. It is possible that Potiphar was not fully convinced of his wife's chastity, and therefore did not place unlimited credence in what she said.

(Note: Credibile est aliquod fuisse indicium, quo Josephum innocentem esse Potiphari constiteret; neque enim servi vita tanti erat ut ei parceretur in tam gravi delicto. Sed licet innocuum, in carcere tamen detinebat, ut uxoris honori et suo consuleret (Clericus). The chastity of Egyptian women has been in bad repute from time immemorial (Diod. Sic. i. 59; Herod. ii. 111). Even in the middle ages the Fatimite Hakim thought it necessary to adopt severe measures against their immorality (Bar-Hebraei, chron. p. 217), and at the present day, according to Burckhardt (arab. Sprichwrter, pp. 222, 227), chastity is "a great rarity" among women of every rank in Cairo.)

But even in that case it was the mercy of the faithful covenant God, which now as before (Genesis 37:20.) rescued Joseph's life.