Ezekiel 29:15
It shall be the basest of the kingdoms; neither shall it exalt itself any more above the nations: for I will diminish them, that they shall no more rule over the nations.
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29:1-16 Worldly, carnal minds pride themselves in their property, forgetting that whatever we have, we received it from God, and should use it for God. Why, then, do we boast? Self is the great idol which all the world worships, in contempt of God and his sovereignty. God can force men out of that in which they are most secure and easy. Such a one, and all that cleave to him, shall perish together. Thus end men's pride, presumption, and carnal security. The Lord is against those who do harm to his people, and still more against those who lead them into sin. Egypt shall be a kingdom again, but it shall be the basest of the kingdoms; it shall have little wealth and power. History shows the complete fulfilment of this prophecy. God, not only in justice, but in wisdom and goodness to us, breaks the creature-stays on which we lean, that they may be no more our confidence.Pathros - The Thebaid or Upper Egypt, the original seat of the kingdom.

The land of their habitation - Rather, as margin, i. e., the home of the restored exiles.

14. Pathros—the Thebaid, or Upper Egypt, which had been especially harassed by Nebuchadnezzar (Na 3:8, 10). The oldest part of Egypt as to civilization and art. The Thebaid was anciently called "Egypt" [Aristotle]. Therefore it is called the "land of the Egyptians' birth" (Margin, for "habitation").

base kingdom—Under Amasis it was made dependent on Babylon; humbled still more under Cambyses; and though somewhat raised under the Ptolemies, never has it regained its ancient pre-eminence.

The basest; the most abject, debased, and most underling. It is likely the kings to whom Egypt was tributary kept them lowest, as knowing how dangerous that kingdom might be, as it recovered its ancient greatness; and the word seems to intimate this, for it is more than the kingdoms it shall be depressed.

Neither shall it exalt itself; its masters would so watch and check it. I will diminish them; beside the hard and cruel usages of the Persian kings, which might be unjust enough, God’s most just judgment should follow them to lessen their numbers, power, wealth, and honour.

They shall no more rule over the nations; though once they had subdued and ruled, yet should they not any more. In the times of the Ptolemies, though it was considerable, yet then it was not a kingdom that ruled the nations about her, though she made war upon them. And it shall be the basest of the kingdoms,.... That belonged to the Persian monarchy, or to the Macedonian empire, being more kept under than the rest, lest it should regain its former strength and glory; though it became more famous in the times of some of the Ptolemies, yet never recovered its former greatness; and is now exceeding base indeed, as appears from the preceding note:

neither shall it exalt itself any more above the nations; so as to conquer them, and make them tributary to it, as it had done:

for I will demolish them, that they shall no more rule over the nations; for though they made war upon other nations in the time of the Lagidae, yet they did not subdue them, and annex them to their kingdom, being much weakened both as to men and money.

It shall be the basest of the kingdoms; neither shall it exalt itself any more above the nations: for I will diminish them, that they shall no more rule over the nations.
Verse 15. - It shall be the basest of the kingdoms. The words describe vividly the condition of Egypt under the Persian monarchy, after its conquest by Cambyses. With the Ptolemies it rose again to something like eminence, but that, it must be remembered, was an alien dynasty. The nationality of Egypt was suppressed, and Alexandria, practically a Greek city, took the place of Memphis, Sais, and Thebes.
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