Exodus 20:20

And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(20) Moses said unto the people, Fear not.—God approved the people’s proposal, and directed that they should withdraw to their tents (Deuteronomy 5:28-30). Moses then “drew near” to Him, and entered into “the thick darkness where God was” (Exodus 20:21). It is worthy of notice that the same manifestation which repelled the people attracted Moses.

Benson Commentary

Exodus 20:20. Fear not — That is, Think not that this thunder and fire are designed to consume you. God is come to prove you — To try how they would like dealing with God immediately, without a mediator, and so to convince them how admirably well God had chosen for them in putting Moses into that office. Ever since Adam fled, upon hearing God’s voice in the garden, sinful man has not been able to bear either to speak to God, or hear from him immediately.

Matthew Henry's Concise Commentary

20:18-21 This law, which is so extensive that we cannot measure it, so spiritual that we cannot evade it, and so reasonable that we cannot find fault with it, will be the rule of the future judgment of God, as it is for the present conduct of man. If tried by this rule, we shall find our lives have been passed in transgressions. And with this holy law and an awful judgment before us, who can despise the gospel of Christ? And the knowledge of the law shows our need of repentance. In every believer's heart sin is dethroned and crucified, the law of God is written, and the image of God renewed. The Holy Spirit enables him to hate sin and flee from it, to love and keep this law in sincerity and truth; nor will he cease to repent.

Barnes' Notes on the Bible

Compare Deuteronomy 5:22-31. Aaron Exodus 19:24 on this occasion accompanied Moses in drawing near to the thick darkness.

Exodus 20:22 to Exodus 23:33 is a series of laws which we may identify with what was written by Moses in the book called the book of the covenant, and read by him in the audience of the people Exodus 24:7.

The document cannot be regarded as a strictly systematic whole. Portions of it were probably traditional rules handed down from the patriarchs, and retained by the Israelites in Egypt.

Jamieson-Fausset-Brown Bible Commentary

19. let not God speak with us, lest we die, &c.—The phenomena of thunder and lightning had been one of the plagues so fatal to Egypt, and as they heard God speaking to them now, they were apprehensive of instant death also. Even Moses himself, the mediator of the old covenant, did "exceedingly quake and fear" (Heb 12:21). But doubtless God spake what gave him relief—restored him to a frame of mind fit for the ministrations committed to him; and hence immediately after he was enabled to relieve and comfort them with the relief and comfort which he himself had received from God (2Co 1:4).

Matthew Poole's Commentary

To prove you, or try, or search you, whether you are innocent, and such as delight in my presence; or conscious of your guilt, and therefore afraid of my appearance; whether you have such a righteousness as can abide the trial of a severe Judge; or whether you are such as have cause to fear my wrath, and to flee to my grace and mercy; which of you are sincere and upright, and which are hypocrites and ungodly persons; or, to try whether this terrible appearance will produce in you that reverence, fear, and obedience which I call for; or, to give you a law, by which you will be proved whether you do indeed love and fear me, as you pretend you do, or whether you do not.

God’s fear is properly in men’s hearts; but here the sense seems to be this, That this fear, i.e. his dreadful manifestation of his majesty and justice, (the act being here put for the object,) may be now and ever before your eyes, and in your memories, as an effectual preservative from sin.

Gill's Exposition of the Entire Bible

And Moses said unto the people,.... By representatives and messengers, the heads of the tribes and elders:

fear not; be not afraid of God with a slavish fear; be not afraid of the thunders and lightnings, as if they were like one of the plagues of Egypt, which terrified Pharaoh and his people; be not afraid of being consumed by them, they will do you no hurt; be not afraid of dying by the hand of God, at his presence, and through the voice of his words spoken to you; be of good courage, for the design of God is not to destroy you, but to instruct you, and do you good:

for God is come to prove you; whether, being now freed by him from Egyptian bondage, they would take and own him for their King, and be subject to his laws and government; whether they would abide by what they had said, all that the Lord hath spoken will we do, Exodus 19:8, whether they thought they had purity and righteousness enough to answer to the divine law, and whether they imagined they had strength enough to fulfil it, and whether they needed a mediator between God and them or not: some Jewish writers (q) give a different sense of this clause, as if the coming of God to them in this grand and majestic manner was to exalt them, and make them great and honourable among the nations of the world; taking the word used to be derived from a root, which signifies to lift up, as a banner or ensign is lifted up on high: but the former sense is best:

and that his fear may be before your faces; not a slavish fear of death, of wrath, and damnation, before dehorted from; but a reverence of the divine Majesty, an awe of his greatness and glory, a serious regard to his commands, delivered in so grand a manner, and a carefulness to offend him by disobeying them:

that ye sin not: by breaking the law, and transgressing the precepts of it, which they might be deterred from, as it might be reasonably thought, when they reflected with what solemnity, and in what an awful manner it was delivered to them.

(q) Jarchi in loc. Medrash apud Kimchi in Sepher Shorash. rad. & Ben Melech in loc.

Geneva Study Bible

And Moses said unto the people, Fear not: for God is come to {o} prove you, and that his fear may be before your faces, that ye sin not.

(o) Whether you will obey his precepts as you promised in Ex 19:8.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

20. to prove you] to put you to the proof (Exodus 16:4; cf. on Exodus 17:2), to the whether (Deuteronomy 8:2), as you have just said (v. 19), you will really obey Him, and in order to inspire you with the dread of offending Him.

and that his fear, &c.] That the fear which His presence creates may be ever before your eyes.

Pulpit Commentary

Verse 20. - And Moses said unto the people. Not immediately - Moses first held colloquy with God. God declared that the people had "spoken well" (Deuteronomy 5:28); and authorised Moses to allow of their withdrawal (ib, 30). Fear not. Here Exodus is more full in its details than Deuteronomy. Moses, finding the people in a state of extreme alarm, pacified them - assured them that there was no cause for immediate fear - God had not now come in vengeance - the object of the terrors of Sinai was to "prove" them - i.e., to test them, whether they were inclined to submit themselves to God, or not - and to impress upon their minds permanently an awful fear of God, that they might he kept back from sin by dread of his almighty power. The motive of fear is, no doubt, a low one; but where we can appeal to nothing else, we must appeal to it. Israel was still a child, only fit for childish discipline; and had to be directed by the harsh voice of fear, until it had learnt to he guided by the tender accents of love. Exodus 20:20

Keil and Delitzsch Biblical Commentary on the Old Testament

To direct the sinner's holy awe in the presence of the holy God, which was expressed in these words of the people, into the proper course of healthy and enduring penitence, Moses first of all took away the false fear of death by the encouraging answer, "Fear not," and then immediately added, "for God is come to prove you." נסּוּת referred to the testing of the state of the heart in relation to God, as it is explained in the exegetical clause which follows: "that His fear may be before your faces, that ye sin not." By this terrible display of His glory, God desired to inspire them with the true fear of Himself, that they might not sin through distrust, disobedience, or resistance to His guidance and commands.