Deuteronomy 1:21

Behold, the LORD thy God hath set the land before thee: go up and possess it, as the LORD God of thy fathers hath said unto thee; fear not, neither be discouraged.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(21) Fear not, neither be discouraged.—The last clause of this verse reappears in St. John 14:27, “Let not your heart be troubled, neither let it be afraid.”

Matthew Henry's Concise Commentary

1:19-46 Moses reminds the Israelites of their march from Horeb to Kadesh-barnea, through that great and terrible wilderness. He shows how near they were to a happy settlement in Canaan. It will aggravate the eternal ruin of hypocrites, that they were not far from the kingdom of God. As if it were not enough that they were sure of their God before them, they would send men before them. Never any looked into the Holy Land, but they must own it to be a good land. And was there any cause to distrust this God? An unbelieving heart was at the bottom of all this. All disobedience to God's laws, and distrust of his power and goodness, flow from disbelief of his word, as all true obedience springs from faith. It is profitable for us to divide our past lives into distinct periods; to give thanks to God for the mercies we have received in each, to confess and seek the forgiveness of all the sins we can remember; and thus to renew our acceptance of God's salvation, and our surrender of ourselves to his service. Our own plans seldom avail to good purpose; while courage in the exercise of faith, and in the path of duty, enables the believer to follow the Lord fully, to disregard all that opposes, to triumph over all opposition, and to take firm hold upon the promised blessings.

Barnes' Notes on the Bible

That great and terrible wilderness - Compare Deuteronomy 8:15. This language is such as people would employ after having passed with toil and suffering through the worst part of it, the southern half of the Arabah (see Numbers 21:4 note); and more especially when they had but recently rested from their marches in the plain of Shittim, the largest and richest oasis in the whole district on the Eastern bank near the mouth of the Jordan.

Jamieson-Fausset-Brown Bible Commentary

19-21. we went through all that great and terrible wilderness—of Paran, which included the desert and mountainous space lying between the wilderness of Shur westward, or towards Egypt and mount Seir, or the land of Edom eastwards; between the land of Canaan northwards, and the Red Sea southwards; and thus it appears to have comprehended really the wilderness of Sin and Sinai [Fisk]. It is called by the Arabs El Tih, "the wandering." It is a dreary waste of rock and of calcareous soil covered with black sharp flints; all travellers, from a feeling of its complete isolation from the world, describe it as a great and terrible wilderness.

Matthew Poole's Commentary

No text from Poole on this verse.

Gill's Exposition of the Entire Bible

Behold, the Lord thy God hath set the land before thee,.... The land of Canaan, on the borders of which they then were; See Gill on Deuteronomy 1:8,

go up; the mountain, by that way of it which was the way the spies went, and up to which some of the Israelites presumed to go when forbidden, they not complying with the call of God:

and possess it, as the Lord God of thy fathers hath said unto thee; as in Deuteronomy 1:8,

fear not, neither be discouraged; though the people of the land were numerous and strong, and their cities large and walled.

Geneva Study Bible

Behold, the LORD thy God hath set the land before thee: go up and possess it, as the LORD God of thy fathers hath said unto thee; fear not, neither be discouraged.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

21. Behold, the Lord thy God, etc.] The first of the passages, scattered throughout this discourse, in the Sg. form of address. The LXX has indeed the Pl. but apparently in order to harmonise with the context; the Sg. is confirmed by the Sam. Moreover the expression fear thou not neither be dismayed (al-tîra’ We’al teḥath) is always found with the Sg. address, while the Pl. has for the same idea dread ye not neither fear ye (lo-ta‘arsûn welô-tîrûn), e.g. Deuteronomy 1:29, Deuteronomy 31:6. Further the contents of the verse, though not otherwise exhibiting marks of separate-ness from the context, are not indispensable as a connection between Deuteronomy 1:20; Deuteronomy 1:22. It is probable, therefore, that the verse is a later insertion, to make that connection clearer and more exact.

Deuteronomy 1:21

Keil and Delitzsch Biblical Commentary on the Old Testament

Everything had been done on the part of God and Moses to bring Israel speedily and safely to Canaan. The reason for their being compelled to remain in the desert for forty years was to be found exclusively in their resistance to the commandments of God. The discontent of the people with the guidance of God was manifested at the very first places of encampment in the desert (Numbers 11 and 12); but Moses passed over this, and simply reminded them of the rebellion at Kadesh (Numbers 13 and 14), because it was this which was followed by the condemnation of the rebellious generation to die out in the wilderness.

Deuteronomy 1:19-25

"When we departed from Horeb, we passed through the great and dreadful wilderness, which ye have seen," i.e., become acquainted with, viz., the desert of et Tih, "of the way to the mountains of the Amorites, and came to Kadesh-Barnea" (see at Numbers 12:16). הלך, with an accusative, to pass through a country (cf. Deuteronomy 2:7; Isaiah 50:10, etc.). Moses had there explained to the Israelites, that they had reached the mountainous country of the Amorites, which Jehovah was about to give them; that the land lay before them, and they might take possession of it without fear (Deuteronomy 1:20, Deuteronomy 1:21). But they proposed to send out men to survey the land, with its towns, and the way into it. Moses approved of this proposal, and sent out twelve men, one from each tribe, who went through the land, etc. (as is more fully related in Numbers 13, and has been expounded in connection with that passage, Deuteronomy 1:22-25). Moses' summons to them to take the land (Deuteronomy 1:20, Deuteronomy 1:21) is not expressly mentioned there, but it is contained implicite in the fact that spies were sent out; as the only possible reason for doing this must have been, that they might force a way into the land, and take possession of it. In Deuteronomy 1:25, Moses simply mentions so much of the report of the spies as had reference to the nature of the land, viz., that it was good, that he may place in immediate contrast with this the refusal of the people to enter in.