Darby's Bible Synopsis
Then came the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph: and these are the names of his daughters; Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.
The following commentary covers Chapters 26, 27, 28, and 29.
The journey being now ended, God numbers afresh His people, and counts them by name, as heirs ready to take possession of the inheritance. He has kept them through everything, and brought them as far as Canaan; their raiment even did not wax old. He settles the details of the inheritance, and appoints a leader in the room of Moses to introduce them into the land of promise. Chapter 26 presents us with the numbering.
In the beginning of chapter 27 are details upon the order according to which they were to inherit. Moses is favoured with a view of the land, and the people are placed under the conduct of Joshua to enter therein. Moses and Aaron had led them through the wilderness; but here it is a new scene, and Joshua (as to the assembly, Christ in the power of His Spirit) is appointed to conquer the land. But he is dependent on the priesthood in his progress onward; as effectively the presence and the operations of the Holy Spirit are dependent on the presence of Christ in the holy place.
In chapters 28 and 29 we have the worship of the people, the sacrifices which are the meat of God. We shall dwell a little on these chapters. They are not the ways of God, and the gathering together the people to Himself, as in chapter 23 of Leviticus, but the offerings themselves as offered to God and especially those of sweet savour, made by fire, except that which was purely accessory. First, there are lambs for the regular daily service; that is, for that of the morning and evening, and, for that of the sabbath, two lambs; then, bullocks and goats also for the extraordinary feasts. The lamb has the most simple meaning; it is the constant presentation of the value of Christ and so of believers in Him, the true Lamb of God-the sweet savour of His sacrifice ascending continually, by day and by night; and when the true sabbath is come, its efficacy will only ascend more abundantly, as a matter of intelligence and application. This can be said as regards God Himself, as to the increased display of the fruit of the travail of the Saviour's soul. The bullocks seem to me to represent rather the energy of the devotedness of persons in their estimate of that sacrifice. It was the largest thing that could be offered: still having regard to the sacrifice of Christ and the price set upon it. The ram was always a victim of consecration, or of amends for some violation of the rights of consecration. As to the number of these two last kinds, there were in general two bullocks, a ram, and seven lambs; an additional bullock and ram the first day of the seventh month; one bullock, one ram, seven lambs the tenth of that month; and the decreasing number of the feast of tabernacles. It appears to me that all this gives the testimony of the worship rendered to God upon the earth.
Thus, when the testimony is renewed, when God revives the light which produces it, the first feast noticed here, the answer on the part of man is simple and perfect-the two bullocks (as there were two lambs on the sabbath day), the full and complete testimony to the devotedness of man, for two gave a valid testimony. The ram of consecration is the estimate of the sacrifice of Christ fully developed. Man being still down here, and sin not out of question, the goat was added as an offering for sin. If the worship of the people was in connection with the resurrection of Christ (Numbers 28:17), it was the same thing; so in the case of the work of the Spirit in gathering together (Numbers 28:26). It was the exercise of power on the part of God which made an opportunity for worship; the answer on the part of the people was the same.
The first day of the seventh month had reference to the recall of Israel, which was a speciality, the renewal, according to the value of Christ's work, of God's connection with the earth, and especially with Israel. Hence besides the regular recognition of grace on the first of the month, an additional bullock, ram, and seven lambs were offered. The general testimony or answer to Christ's work was offered, but a special and partial one besides, for the earthly restoration of Israel. So on the day of atonement, when Israel, seeing the Lord, will be fully restored in grace. The general and complete testimony, when the resurrection of Christ and the power of the Holy Spirit, which allowed the Gentiles also to come in and thus extended to the, perfect testimony of the relations between God and man, produced, as thus witnessed in the offerings, an answer from below which fully recognised the good which God had done, and the relations established thereupon, in being to Him according to the sweet savour of Christ, either in consecration or in the intelligent estimate of the offering of Christ. The unction of the Spirit and joy accompanied it. And the offering took place all the seven days of the feast, a testimony to its completeness. In the former case, then, that is at the feast of the first day of the seventh month, there was one bullock added as witness of a special and peculiar (but at the same time partial) work, but the general testimony to the value of Christ's sacrifice on which it depended was maintained.
It is evident that the same principle applies to the tenth day of the seventh month. It is the application of the atonement of Christ to Israel on earth. But it was the simple apprehension of the worth of Christ's sacrifice; its proper value before God. The principle of consecration and the intrinsic value of the sacrifice remained the same.
The feast of tabernacles introduced another order of ideas, at least a new development of those ideas; it is the coming dispensation. There is no perfection in that which is offered joyfully of one's own free will to God; but that is nearly realised-thirteen bullocks are offered. The millennium will bring upon earth a joy of worship and thanksgiving, which (Satan being bound, and the blessing of the reign of Christ being spread everywhere) will be, externally at least, almost perfect. The two rams manifest the testimony of abundant consecration, and perhaps outwardly the introduction of Jews and Gentiles (not consecrated in one body, but) adequate witnesses upon earth in a distinct manner of this consecration to God. Then the testimony of the perfectness of the work of Christ being full, upon earth, either for Israel or for the blessing of the Gentiles, its complete efficacy was manifested upon earth; and the question here is only about this manifestation upon earth (understood by faith, however). There were fourteen lambs. There is, however, declension in this devotedness of joy and testimony towards God; it does not cease from being complete, it is true; but its abundance gradually ceases to manifest itself as it did at the beginning. The thing, as established of God, remains in its perfection (Numbers 28:32). This was found in the seventh day, which completed the part purely earthly.
On the eighth day, we have only one bullock, one ram, and seven lambs. It was the counterpart of what was special to the day of atonement, and the first day of the seventh month: for, if this last designated Israel alone brought back to God, the eighth day, on the other hand, designates that which was outside earthly perfection, and the heavenly people apart. This, it seems to me, is the general idea of what the Spirit of God gives us in this passage.
And they stood before Moses, and before Eleazar the priest, and before the princes and all the congregation, by the door of the tabernacle of the congregation, saying,
Our father died in the wilderness, and he was not in the company of them that gathered themselves together against the LORD in the company of Korah; but died in his own sin, and had no sons.
Why should the name of our father be done away from among his family, because he hath no son? Give unto us therefore a possession among the brethren of our father.
And Moses brought their cause before the LORD.
And the LORD spake unto Moses, saying,
The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father's brethren; and thou shalt cause the inheritance of their father to pass unto them.
And thou shalt speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter.
And if he have no daughter, then ye shall give his inheritance unto his brethren.
And if he have no brethren, then ye shall give his inheritance unto his father's brethren.
And if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a statute of judgment, as the LORD commanded Moses.
And the LORD said unto Moses, Get thee up into this mount Abarim, and see the land which I have given unto the children of Israel.
And when thou hast seen it, thou also shalt be gathered unto thy people, as Aaron thy brother was gathered.
For ye rebelled against my commandment in the desert of Zin, in the strife of the congregation, to sanctify me at the water before their eyes: that is the water of Meribah in Kadesh in the wilderness of Zin.
And Moses spake unto the LORD, saying,
Let the LORD, the God of the spirits of all flesh, set a man over the congregation,
Which may go out before them, and which may go in before them, and which may lead them out, and which may bring them in; that the congregation of the LORD be not as sheep which have no shepherd.
And the LORD said unto Moses, Take thee Joshua the son of Nun, a man in whom is the spirit, and lay thine hand upon him;
And set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight.
And thou shalt put some of thine honour upon him, that all the congregation of the children of Israel may be obedient.
And he shall stand before Eleazar the priest, who shall ask counsel for him after the judgment of Urim before the LORD: at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation.
And Moses did as the LORD commanded him: and he took Joshua, and set him before Eleazar the priest, and before all the congregation:
And he laid his hands upon him, and gave him a charge, as the LORD commanded by the hand of Moses.