2 Samuel 11:8

And David said to Uriah, Go down to thy house, and wash thy feet. And Uriah departed out of the king's house, and there followed him a mess of meat from the king.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(8) A mess of meat.—Lit. a present. The same word is used in Genesis 43:34, and no doubt refers to some choice dish sent by the king to the guest whom he wished to honour.

Benson Commentary

2 Samuel 11:8-9. David said, Go down to thy house — Not doubting but he would there converse with his wife, and so hide their sin and shame. There followed him a mess of meat from the king — In token of David’s peculiar favour and kindness to him; and that, eating freely of good cheer, he might be the more desirous of enjoying the company of his wife. But Uriah slept at the door of the king’s house — Like a true soldier, he lay all night in the guard-chamber, and did not go home to his wife. This he did by the secret influence of God upon his mind, and the order of his wise providence, that David’s sin might be brought to light notwithstanding all his contrivances to conceal it.

Matthew Henry's Concise Commentary

11:6-13 Giving way to sin hardens the heart, and provokes the departure of the Holy Spirit. Robbing a man of his reason, is worse than robbing him of his money; and drawing him into sin, is worse than drawing him into any wordly trouble whatever.

Barnes' Notes on the Bible

A mess of meat - Compare Genesis 43:34. The word denotes the honorable portion given by the host to his chief guest.

Jamieson-Fausset-Brown Bible Commentary

8. David said to Uriah, Go down to thy house—This sudden recall, the manner of the king, his frivolous questions (2Sa 11:7), and his urgency for Uriah to sleep in his own house, probably awakened suspicions of the cause of this procedure.

there followed him a mess of meat from the king—A portion of meat from the royal table, sent to one's own house or lodgings, is one of the greatest compliments which an Eastern prince can pay.

Matthew Poole's Commentary

Go down to thy house; not doubting but he would there converse with his wife, and so cover their sin and shame.

Wash thy feet; as travellers there used to do. There followed him a mess of meat; seemingly as testimony of David’s respect and affection to him; but really to cheer up his spirits, and dispose him to desire his wife’s company.

Gill's Exposition of the Entire Bible

And David said to Uriah, go down to thy house, and wash thy feet,.... For his refreshment, and to prepare for bed, which was what he wanted to get him to:

and Uriah departed out of the king's house; in order as it might seem to the king to go to his own:

and there followed him a mess of meat from the king: no doubt a delicious dish, to eat with his wife before he went to bed, to excite him the more to desire the enjoyment of her this mess consisted, according to Abarbinel, of bread, wine, and flesh; and who also observes, after Ben Gersom, that the word may be interpreted of a torch to light him home to his house, being night.

Geneva Study Bible

And David said to Uriah, {e} Go down to thy house, and wash thy feet. And Uriah departed out of the king's house, and there followed him a mess of meat from the king.

(e) David thought that if Uriah lay with his wife, his sin might be covered.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

8. wash thy feet] An indispensable refreshment after a journey in the East, where sandals only were worn. Cp. Genesis 18:4; Genesis 43:24; Luke 7:44.

a mess of meat from the king] A portion from the king’s table as a mark of honour for his faithful servant. Cp. Genesis 43:34.

Pulpit Commentary

Verse 8. - A mess (of meat); really, a royal present (see Esther 2:18; Jeremiah 40:5; Amos 5:11, where it is translated burdens of wheat, but really means presents of wheat, forced from the poor); though originally a portion of food sent to a guest from the table of the giver of a feast (Genesis 43:34). Uriah, as one of David's thirty-seven heroes, would hold a high rank in the army, though the statement given by Josephus, that he was Joab's armour bearer, is probably a mere conjecture, made with the view of explaining what seemed to him strange, that a foreigner should hold so distinguished a place among the captains of Israel. David sends for him, on the pretext that he wanted full information of Joab's plans, and the state of the army, and the progress of the siege of Rabbah. And so prompt is Uriah, that he goes to the king still soiled with travel, and without calling at his house. And David makes his inquiries, listens with apparent interest to the narrative of the war, and, after receiving a full report, bids Uriah go home and rest and refresh himself after the journey. He sends him, moreover, a present, such probably as was usual after special service, but large and liberal, so as to put Uriah in good humour. But the old soldier cared for war more than for pleasure, and, instead of going to his house, spent the night in the guard room with the soldiers and others who were in attendance upon the king (see 1 Kings 14:27, 28). All would be eager for news of friends and relatives, and it was a far greater delight to Uriah to chat with his old comrades than to be resting luxuriously in his own home. 2 Samuel 11:8

Keil and Delitzsch Biblical Commentary on the Old Testament

David had Uriah the husband of Bathsheba sent to him by Joab, under whom he was serving in the army before Rabbah, upon some pretext or other, and asked him as soon as he arrived how it fared with Joab and the people (i.e., the army) and the war. This was probably the pretext under which David had had him sent to him. According to 2 Samuel 23:39, Uriah was one of the gibborim ("mighty men") of David, and therefore held some post of command in the army, although there is no historical foundation for the statement made by Josephus, viz., that he was Joab's armour-bearer or aide-de-camp. The king then said to him, "Go down to thy house (from the palace upon Mount Zion down to the lower city, where Uriah's house was situated), and wash thy feet;" and when he had gone out of the palace, he sent a royal present after him. The Israelites were accustomed to wash their feet when they returned home from work or from a journey, to take refreshment and rest themselves. Consequently these words contained an intimation that he was to go and refresh himself in his own home. David's wish was that Uriah should spend a night at home with his wife, that he might afterwards be regarded as the father of the child that had been begotten in adultery. משּׂאת, a present, as in Amos 5:11; Jeremiah 50:4; Esther 2:18.