2 Kings 22:16
Thus said the LORD, Behold, I will bring evil on this place, and on the inhabitants thereof, even all the words of the book which the king of Judah has read:
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(16) I will bring evil upon . . .—Literally, I am about to bring evil unto . . . Instead of unto, the LXX., Vulg., and Chronicles rightly read upon, which follows in the next phrase.

Which the king of Judah hath read.—The book had been read to him as the chronicler explains. The freedom of expression here warns us against pressing the words of 2Kings 22:8; 2Kings 22:10 (“he read it”).

22:11-20 The book of the law is read before the king. Those best honour their Bibles, who study them; daily feed on that bread, and walk by that light. Convictions of sin and wrath should put us upon this inquiry, What shall we do to be saved? Also, what we may expect, and must provide for. Those who are truly apprehensive of the weight of God's wrath, cannot but be very anxious how they may be saved. Huldah let Josiah know what judgments God had in store for Judah and Jerusalem. The generality of the people were hardened, and their hearts unhumbled, but Josiah's heart was tender. This is tenderness of heart, and thus he humbled himself before the Lord. Those who most fear God's wrath, are least likely to feel it. Though Josiah was mortally wounded in battle, yet he died in peace with God, and went to glory. Whatever such persons suffer or witness, they are gathered to the grave in peace, and shall enter into the rest which remaineth for the people of God.All the words of the book - The "words" here intended are no doubt the threatenings of the Law, particularly those of Leviticus 26:16-39 and Deuteronomy 28:15-68. Josiah had probably only heard a portion of the Book of the Law; but that portion had contained those awful denunciations of coming woe. Hence, Josiah's rending of his clothes 2 Kings 22:11, and his hurried message to Huldah. 15-20. she said unto them, Thus saith the Lord God of Israel, Tell the man that sent you to me—On being consulted, she delivered an oracular response in which judgment was blended with mercy; for it announced the impending calamities that at no distant period were to overtake the city and its inhabitants. But at the same time the king was consoled with an assurance that this season of punishment and sorrow should not be during his lifetime, on account of the faith, penitence, and pious zeal for the divine glory and worship which, in his public capacity and with his royal influence, he had displayed. No text from Poole on this verse. Thus saith the Lord, behold, I will bring evil upon this place, and upon the inhabitants of it,.... Destruction to the place, and captivity to the inhabitants of it:

even all the words of the book which the king of Judah hath read; particularly what is contained in Leviticus 26:14, even all the curses in it, as in 2 Chronicles 34:24.

Thus saith the LORD, Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the words of the book which the king of Judah hath read:
16. all the words of the book which the king of Judah hath read] The Chronicler says, ‘all the curses that are written in the book which they have read before the king of Judah’. The curses are such as those contained in Deuteronomy 28 already alluded to, and in Leviticus 26:14-39.Verse 16. - Thus saith the Lord, Behold, I will bring evil upon this place - i.e. Jerusalem - and upon the inhabitants thereof, even all the words of the book which the King of Judah hath read. In the parallel passage of Chronicles (2 Chronicles 34:24) the expression used is stronger, viz, "Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the curses that are written in the book which they have road before the King of Judah." The passage which most strongly affected Josiah was probably that, already mentioned, in Deuteronomy 28, which began with a series of curses. The reading of the book of the law to the king, and the inquiry made of the prophetess Huldah concerning it. - 2 Kings 22:9, 2 Kings 22:10. When Shaphan informed the king of the execution of his command, he also told him that Hilkiah had given him a book, and read it to the king. דּבר השׁיב, to bring an answer, to give a report as to a commission that has been received. התּיכוּ, they poured out the money, i.e., out of the chest in which it was collected, into bags. ויּקראהוּ, "he read it to the king," is simplified in the Chronicles (2 Kings 22:18) by בו יקרא, "he read therein." That יקראהו does not signify that the whole was read, is evident from a comparison of 2 Kings 23:2, where the reading of the whole is expressed by כּל־דּברי ס. Which passages or sections Shaphan read by himself (2 Kings 22:8), and which he read to the king, it is impossible to determine exactly. To the king he most likely read, among other things, the threats and curses of the law against those who transgressed it (Deuteronomy 28), and possibly also Leviticus 26, because the reading made such an impression upon him, that in his anguish of soul he rent his clothes. Nor is it possible to decide anything with certainty, as to whether the king had hitherto been altogether unacquainted with the book of the law, and had merely a traditional knowledge of the law itself, or whether he had already had a copy of the law, but had not yet read it through, or had not read it with proper attention, which accounted for the passages that were read to him now making so deep and alarming an impression upon him. It is a well-known experience, that even books which have been read may, under peculiar circumstances, produce an impression such as has not been made before. But in all probability Josiah had not had in his possession any copy of the law, or even read it till now; although the thorough acquaintance with the law, which all the prophets display, places the existence of the Pentateuch in prophetical circles beyond the reach of doubt.
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