2 Chronicles 32:27
And Hezekiah had exceeding much riches and honor: and he made himself treasuries for silver, and for gold, and for precious stones, and for spices, and for shields, and for all manner of pleasant jewels;
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EXPOSITORY (ENGLISH BIBLE)
(27) Had.—Or, got.

Riches and honour (or, wealth; kābôd).—Comp. 1Chronicles 29:28 (David); 2Chronicles 1:12 (Solomon), 2Chronicles 17:5; 2Chronicles 18:1 (Jehoshaphat).

He made himself treasuries.—Comp. 2Kings 20:13; Isaiah 39:2, where silver and gold and spices are mentioned among the treasures of Hezekiah.

Shields.—Comp. Solomon’s golden, and Rehoboam’s brazen, shields. No doubt the term is here used to suggest arms in general. Kings and Isaiah mention “his armoury.”

All manner of pleasant jewels.—Literally, all vessels of desire. (Comp. Nahum 2:10, “wealth of every vessel of desire.”) Costly implements and utensils of all sorts are included.

32:24-33 God left Hezekiah to himself, that, by this trial and his weakness in it, what was in his heart might be known; that he was not so perfect in grace as he thought he was. It is good for us to know ourselves, and our own weakness and sinfulness, that we may not be conceited, or self-confident, but may always live in dependence upon Divine grace. We know not the corruption of our own hearts, nor what we shall do if God leaves us to ourselves. His sin was, that his heart was lifted up. What need have great men, and good men, and useful men, to study their own infirmities and follies, and their obligations to free grace, that they may never think highly of themselves; but beg earnestly of God, that he will always keep them humble! Hezekiah made a bad return to God for his favours, by making even those favours the food and fuel of his pride. Let us shun the occasions of sin: let us avoid the company, the amusements, the books, yea, the very sights that may administer to sin. Let us commit ourselves continually to God's care and protection; and beg of him never to leave us nor forsake us. Blessed be God, death will soon end the believer's conflict; then pride and every sin will be abolished. He will no more be tempted to withhold the praise which belongs to the God of his salvation.Hezekiah humbled himself - Perhaps this is the self-humiliation of which Jeremiah speaks (marginal reference) as following on a certain prophecy uttered by Micah. The prophecy Micah 3:12 is by some referred to the earlier part of the reign of Hezekiah; but there is nothing to show that it was not delivered about this time. 2Ch 32:27-33. His Riches and Works.

27-29. he had exceeding much riches and honour—(compare 2Ki 20:13; Isa 39:2). A great portion of his personal wealth, like that of David and Uzziah, consisted in immense possessions of agricultural and pastoral produce. Besides, he had accumulated large treasures in gold, silver, and precious things, which he had taken as spoils from the Philistines, and which he had received as presents from neighboring states, among which he was held in great honor as a king under the special protection of Heaven. Much of his great wealth he expended in improving his capital, erecting forts, and promoting the internal benefit of his kingdom.

No text from Poole on this verse. And Hezekiah had exceeding much riches,.... Increased by the spoil of the Assyrian camp, and the presents sent him after that by neighbouring nations, 2 Chronicles 32:21.

and honour; both from his subjects, and the nations around him:

and he made himself treasuries for silver, and for gold, and for precious stones, and for spices, and for shields, and for all manner of pleasant jewels: which were houses both for rich and curious things, and for armour, he showed to the ambassadors of Babylon; see Gill on Isaiah 39:2.

And Hezekiah had exceeding much riches and honor: and he made himself treasuries for silver, and for gold, and for precious stones, and for spices, and for shields, and for all manner of pleasant jewels;
EXEGETICAL (ORIGINAL LANGUAGES)
27. riches and honour] Cp. 2 Kings 20:13 (= Isaiah 39:2).

shields] If the text be correct we must think of silver and gold in the form of shields; cp. 2 Chronicles 9:15-16; but perhaps we should read migdânoth, “precious things,” (as in 2 Chronicles 32:23), for mâginnoth “shields.” LXX. ὁπλοθήκας, i.e. “armouries”; Pesh. (text being doubtful here) “shields” or “pearls” or “precious gifts.”

pleasant jewels] R.V. goodly vessels.Verse 27. - If Hezekiah not only began to negotiate, but actually paid the precious metals, etc., with which he offered to buy off the invasion of Sennacherib (2 Kings 18:14-16), he may have become considerably recouped by the presents and gifts subsequently, liberally it would appear, brought to him (see our ver. 23), and it is possible that this may give us some further clue to where it was that his heart strayed, while displaying his wealth and treasures to the messengers of Berodach-Baladan King of Babylon. The deliverance: cf. 2 Kings 19:35.; Isaiah 37:36. The number of Assyrians smitten by the angel of the Lord is not stated, as it was not of importance, the main fact being that the whole Assyrian host was annihilated, so that Sennacherib had to return with disgrace into his own land. This is what is signified by the rhetorical phrase: The angel of Jahve destroyed all the valiant warriors, and the leaders and princes of the king of Assyria, and he returned with shame of face (cf. Ezra 9:7; Psalm 44:16) to his land, where his sons slew him in the temple. In regard to the facts, see on 2 Kings 19:37 and Isaiah 37:38. The Keth. מיציאו is an orthographical error for מיציאי, a contraction of מן and יציאי from יציא, a passive formation with intransitive signification: some of those who went forth from his own bowels, i.e., some of his sons; cf. the similar formation miyliydeey, 1 Chronicles 20:4.
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