2 Chronicles 30:21
And the children of Israel that were present at Jerusalem kept the feast of unleavened bread seven days with great gladness: and the Levites and the priests praised the LORD day by day, singing with loud instruments to the LORD.
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(21) Kept the feast. . . . with great gladness.—See 1Chronicles 13:8; 1Chronicles 15:16, seq., 1Chronicles 15:28, and similar passages.

And the Levites.—With stringed instruments.

And the priests.—With clarions.

Praised.Were praising; throughout the seven days’ festival.


With loud instruments unto the Lord.With instruments of strength to Jehovah. This curious phrase apparently means instruments with which they ascribed strength to Jehovah; that is to say, with which they accompanied their psalms of praise. (Comp. the many psalms which glorify the strength of the God of Israel—e.g., Psalm 29:1, “Ascribe unto Jehovah, ye sons of God, ascribe unto Jehovah glory and strength.”)

There is, however, something to be said for the Authorised Version. (Comp. 2Chronicles 5:12-13; 1Chronicles 15:28; 1Chronicles 16:42, from which it appears that the chronicler preferred music that was loud and strong.)

2 Chronicles 30:21. The Levites and the priests praised the Lord day by day — All the seven days they praised him with songs and musical instruments, thus expressing their own, and exciting one another’s joy in God, and thankfulness to him. Much of our time in our religious meetings should be spent in praising God.30:21-27 Many prayers were put up to God with the peace-offerings. In these Israel looked to God as the God of their fathers, a God in covenant with them. There was also abundance of good preaching. The Levites read and explained the Scriptures. Faith cometh by hearing, and true religion preaching has abounded. They sang psalms every day: praising God should be much of our work in religious assemblies. Having kept the seven days of the feast in this religious manner, they had so much comfort in it, that they kept other seven days also. This they did with gladness. Holy duties should be done with holy gladness. And when sinners humble themselves before the Lord, they may expect gladness in his ordinances. Those who taste this happiness will not soon grow weary of it, but will be glad to prolong their enjoyment.After their manner - According to the Mishna, the custom was for the priests to stand in two rows extending from the altar to the outer court, where the people were assembled. As each offerer killed his lamb the blood was caught in a basin, which was handed to the nearest priest, who passed it on to his neighbor, and he to the next; the blood was thus conveyed to the altar, at the base of which it was thrown by the last priest in the row. While basins full of blood were thus passed up, empty basins were passed down in a constant succession, so that there was no pause or delay.

Which they received of the hand of the Levites - Ordinarily, the blood was received at the hand of the offerer. But the greater number of the Israelites 2 Chronicles 30:17 who had come to keep the feast were involved in some ceremonial or moral defilement, from which there had not been time for them to purify themselves. On account of this uncleanness, they did not slay their own lambs, but delegated the office to the Levites.

21-24. the children of Israel … kept the feast—The time appointed by the law for the continuance of the feast was seven days [Ex 12:15; 13:6; Le 23:6]; but in consequence of its having been allowed to fall so long into desuetude, they doubled the period of celebration and kept it fourteen days with unabated satisfaction and joy. Materials for the additional sacrificial meals were supplied by the munificence of the king and the princes. No text from Poole on this verse. And the children of Israel that were present at Jerusalem kept the feast of unleavened bread seven days with great gladness,.... Which, according to the law of Moses, were always to follow the passover, Exodus 12:18.

and the Levites and the priests praised the Lord day by day, singing with loud instruments unto the Lord; or instruments of strength (t); so called not from the matter of them, or manner in which they were made, but either from the sound of them, as our version, or from the strength and power of God, which they set forth in praise; the Targum is,"with instruments of praise,''and so the word is sometimes used, see Psalm 8:2 compared with Matthew 21:16, the priests blew with trumpets, and the Levites played on harps, psalteries, &c. and this they did every day when the sacrifices were offered, during the seven days of unleavened bread.

(t) "cum instrumentis fortitudinis", Vatablus.

And the children of Israel that were present at Jerusalem kept the feast of unleavened bread seven days with great gladness: and the Levites and the priests praised the LORD day by day, singing with loud instruments unto the LORD.
21. with loud instruments] Lit. “with instruments of strength.” It has been proposed to read “with all their might” (as 1 Chronicles 13:8). The change in Heb. amounts only to the dropping of the smallest letter (yôd).Verse 21. - See Exodus 12:18, and many repetitions of the same matter, respecting the duration of the Passover and eating of unleavened bread. With loud instruments. Some render this, "instruments ascribing might to Jehovah." There seems no necessity for this; and the plain Hebrew text is "instruments of might," i.e. strong or loud instruments. When they slaughtered the passover on the 14th, the Levites and priests also were ashamed, i.e., had sanctified themselves under the influence of a feeling of shame, and offered the sacrifice in the house of the Lord; i.e., they performed the sacrificial functions incumbent upon them at the passover in the temple, as is stated more in detail in 2 Chronicles 30:16. The clause וגו והכּהנים is a circumstantial clause, and the statement points back to 2 Chronicles 30:3. The mention of Levites along with the priests here is worthy of remark, since in 2 Chronicles 29:34 it is said that at the celebration of the dedication of the temple the Levites had sanctified themselves more zealously than the priests. But these two statements do not contradict each other. In 2 Chronicles 29:34 it is the Levites and priests then present in or dwelling in Jerusalem who are spoken of; here, on the contrary, it is the priests and the Levites of the whole kingdom of Judah. Even though, at the former period, the Levites were more zealous in sanctifying themselves for the dedication of the temple, yet there must certainly have been many Levites in Judah, who, like many of the priests, did not immediately purify themselves from their defilement by the worship in the high places, and were only impelled and driven to sanctify themselves for the service of the Lord by the Zeal of the people who had come to Jerusalem to hold the passover.
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