1 Samuel 9:10
Then said Saul to his servant, Well said; come, let us go. So they went to the city where the man of God was.
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EXPOSITORY (ENGLISH BIBLE)
(10) Unto the city.—The name of the city where Samuel and Saul first met in this strange way is not given. Still, the impression which the narrative leaves on the mind is that it was Samuel’s usual residence—“Ramah.” We know Samuel had built an altar to the Lord at Ramah (1Samuel 7:17); on the day of Saul’s arrival there was a great sacrifice taking place on the altar of the high place of the city. Again, in this nameless city the seer had a house of his own (see 1Samuel 9:18; 1Samuel 9:25). Samuel, too, was known to Saul’s servant as dwelling in this place.

9:1-10 Saul readily went to seek his father's asses. His obedience to his father was praise-worthy. His servant proposed, that since they were now at Ramah, they should call on Samuel, and take his advice. Wherever we are, we should use our opportunities of acquainting ourselves with those who are wise and good. Many will consult a man of God, if he comes in their way, that would not go a step out of their way to get wisdom. We sensibly feel worldly losses, and bestow much pains to make them up; but how little do we attempt, and how soon are we weary, in seeking the salvation of our souls! If ministers could tell men how to secure their property, or to get wealth, they would be more consulted and honoured than they now are, though employed in teaching them how to escape eternal misery, and to obtain eternal life. Most people would rather be told their fortune than their duty. Samuel needed not their money, nor would he have denied his advice, if they had not brought it; but they gave it to him as a token of respect, and of the value they put upon his office, and according to the general usage of those times, always to bring a present to those in authority.This is manifestly a gloss inserted in the older narrative by the later editor of the sacred text, to explain the use of the term in 1 Samuel 9:11, 1 Samuel 9:18-19. It is one among many instances which prove how the very letter of the contemporary narratives was preserved by those who in later times compiled the histories. We cannot say exactly when the term "seer" became obsolete. See the marginal references. 9. seer … Prophet—The recognized distinction in latter times was, that a seer was one who was favored with visions of God—a view of things invisible to mortal sight; and a prophet foretold future events. No text from Poole on this verse. Then said Saul to his servant, well said,.... Or "good is thy word" (d), thou hast well spoken; it is a good proposal thou hast made, and thou art very generous to give all thou hast to the man; and very promising it is, that since he is a seer he may inform us where the asses are, or which way we must take to find them. Things look feasible enough:

come, let us go: to the city, and to the man of God there, and hear what he will say to us, and what information he will give us:

so they went unto the city where the man of God was; to Ramah, where Samuel dwelt.

(d) "bonum verbum tuum", Pagninus, Montanus.

Then said Saul to his servant, Well said; come, let us go. So they went unto the city where the man of God was.
EXEGETICAL (ORIGINAL LANGUAGES)
Having been sent out by his father to search for his she-asses which had strayed, Saul went with his servant through the mountains of Ephraim, which ran southwards into the tribe-territory of Benjamin (see at 1 Samuel 1:1), then through the land of Shalishah and the land of Shaalim, and after that through the land of Benjamin, without finding the asses; and at length, when he had reached the land of Zuph, he determined to return, because he was afraid that his father might turn his mind from the asses, and trouble himself about them (the son and servant). מן חדל, to desist from a thing, to give it up or renounce it.

As Saul started in any case from Gibeah of Benjamin, his own home (1 Samuel 10:10., 1 Samuel 10:26, 1 Samuel 11:4; 1 Samuel 15:34; 1 Samuel 23:19; 1 Samuel 26:1), i.e., the present Tuleil el Phul, which was an hour or an hour and a half to the north of Jerusalem (see at Joshua 18:28), and went thence into the mountains of Ephraim, he no doubt took a north-westerly direction, so that he crossed the boundary of Benjamin somewhere between Bireh and Atarah, and passing through the crest of the mountains of Ephraim, on the west of Gophnah (Jifna), came out into the land of Shalishah. Shalishah is unquestionably the country round (or of) Baal-shalishah (2 Kings 4:42), which was situated, according to Eusebius (Onom. s.v. Βαιθσαρισάθ: Beth-sarisa or Beth-salisa), in regione Thamnitica, fifteen Roman miles to the north of Diospolis (Lydda), and was therefore probably the country to the west of Jiljilia, where three different wadys run into one large wady, called Kurawa; and according to the probable conjecture of Thenius, it was from this fact that the district received the name of Shalishah, or Three-land. They proceeded thence in their search to the land of Shaalim: according to the Onom. (s.v.), "a village seven miles off, in finibus Eleutheropoleos contra occidentem." But this is hardly correct, and is most likely connected with the mistake made in transposing the town of Samuel to the neighbourhood of Diospolis (see at 1 Samuel 1:1). For since they went on from Shaalim into the land of Benjamin, and then still further into the land of Zuph, on the south-west of Benjamin, they probably turned eastwards from Shalishah, into the country where we find Beni Mussah and Beni Salem marked upon Robinson's and v. de Velde's maps, and where we must therefore look for the land of Shaalim, that they might proceed thence to explore the land of Benjamin from the north-east to the south-west. If, on the contrary, they had gone from Shaalim in a southerly or south-westerly direction, to the district of Eleutheropolis, they would only have entered the land of Benjamin at the south-west corner, and would have had to go all the way back again in order to go thence to the land of Zuph. For we may infer with certainty that the land of Zuph was on the south-west of the tribe-territory of Benjamin, from the fact that, according to 1 Samuel 10:2, Saul and his companion passed Rachel's tomb on their return thence to their own home, and then came to the border of Benjamin. On the name Zuph, see at 1 Samuel 1:1.

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