1 Samuel 2:13
And the priest's custom with the people was, that, when any man offered sacrifice, the priest's servant came, while the flesh was in seething, with a meat hook of three teeth in his hand;
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EXPOSITORY (ENGLISH BIBLE)
(13) The priest’s custom.—That is to say, the custom or practice introduced under these robber-priests, who were not content with the modest share of the offerings assigned to them by the Law of Moses. (See Leviticus 7:31; Leviticus 7:35; Deuteronomy 18:3.)

1 Samuel 2:13. When any man offered sacrifice — Brought his peace-offerings to be offered at the altar. While the flesh was in seething — Or boiling. As the Lord’s part of the peace-offerings was burned upon the altar, so the priests’ and offerers’ parts were to be boiled. And when the temple was built, there were certain rooms in the court of the people, wherein they had liberty to boil the flesh, in order that they might feast with God at his own house. And the like rooms, no doubt, there were in the outward court of the tabernacle.2:11-26 Samuel, being devoted to the Lord in a special manner, was from a child employed about the sanctuary in the services he was capable of. As he did this with a pious disposition of mind, it was called ministering unto the Lord. He received a blessing from the Lord. Those young people who serve God as well as they can, he will enable to improve, that they may serve him better. Eli shunned trouble and exertion. This led him to indulge his children, without using parental authority to restrain and correct them when young. He winked at the abuses in the service of the sanctuary till they became customs, and led to abominations; and his sons, who should have taught those that engaged in the service of the sanctuary what was good, solicited them to wickedness. Their offence was committed even in offering the sacrifices for sins, which typified the atonement of the Saviour! Sins against the remedy, the atonement itself, are most dangerous, they tread under foot the blood of the covenant. Eli's reproof was far too mild and gentle. In general, none are more abandoned than the degenerate children of godly persons, when they break through restraints.The Law of Moses defined exactly what was to be the priest's portion of every peace offering Leviticus 7:31-35, as it also gave express directions about the burning of the fat Leviticus 7:23-25, Leviticus 7:31. It was therefore a gross act of disobedience and lawlessness on the part of Hophni and Phinehas to take more than the Law gave them. Incidental evidence is afforded by this passage to the existence of the Levitical law at this time. 13-17. the priests' custom with the people—When persons wished to present a sacrifice of peace offering on the altar, the offering was brought in the first instance to the priest, and as the Lord's part was burnt, the parts appropriated respectively to the priests and offerers were to be sodden. But Eli's sons, unsatisfied with the breast and shoulder, which were the perquisites appointed to them by the divine law (Ex 29:27; Le 7:31, 32), not only claimed part of the offerer's share, but rapaciously seized them previous to the sacred ceremony of heaving or waving (see on [235]Le 7:29); and moreover they committed the additional injustice of taking up with their fork those portions which they preferred, while still raw. Pious people revolted at such rapacious and profane encroachments on the dues of the altar, as well as what should have gone to constitute the family and social feast of the offerer. The truth is, the priests having become haughty and unwilling in many instances to accept invitations to those feasts, presents of meat were sent to them; and this, though done in courtesy at first, being, in course of time, established into a right, gave rise to all the rapacious keenness of Eli's sons. Offered, i.e. presented it to the Lord, to be offered by the priest.

While the flesh was in seething; for as the Lord’s part of the peace-offerings was burnt upon the altar, so the priest’s and offerer’s parts were to be sodden. And the priest's custom with the people was,.... Not what was according to the will and law of God, but which the sons of Eli had introduced; and in which they were followed by the rest of the priests, and so it became an established custom, and had the force of a law, statute, or judgment, as the word signifies:

that when any man offered sacrifice; not any sort of sacrifice, for if it was a burnt offering, it was wholly consumed by fire, and in that the following custom could not take place; and if it was a sin offering, that was eaten by the priests, and so there was no need of taking such a method as after related; but a peace offering, part of which belonged to the Lord, the fat that was burnt, and the breast and shoulder to the priest, and the rest to the owner, who made a feast of it for his family and friends:

the priest's servant came while the flesh was in seething; that is, while those parts were boiling for the owner and his family; which was done in some part of the tabernacle, as afterwards in the temple:

with a flesh hook of three teeth in his hand; with a three forked instrument, with which he was sent by order of the priest that slew the sacrifice, and offered it, to whom belonged the parts before mentioned, allowed him by the law; but not content with these, he sent his servant, while the rest were boiling, with such an instrument as here described, to draw up more out of the boiling pot.

And the priest's custom with the people was, that, when any man offered sacrifice, the priest's servant came, while the flesh was in seething, with a fleshhook of three teeth in his hand;
EXEGETICAL (ORIGINAL LANGUAGES)
13. the priests’ custom] The law directed the worshipper to present to the priest the fat of the victim along with the breast and shoulder (Leviticus 7:29-34). The fat was to be burned on the altar to Jehovah (Leviticus 3:3-5): the breast and shoulder, after being ‘waved’ and ‘heaved,’ a ceremony of dedication to Jehovah, became the priest’s portion. Hophni and Phinehas were guilty of a double sin. (a) They robbed the people: not content with the share assigned them, they sent a servant to interrupt the preparation of the sacrificial meal, and seize a further portion. (b) They insulted Jehovah by demanding their share before the parts consecrated to Him had been duly burned upon the altar (1 Samuel 2:15).

priests’] Misprinted priest’s in most editions of the Bible.

seething] i.e. boiling.שׂבעים are the rich and well to do; these would become so poor as to be obliged to hire themselves out for bread. חדל, to cease to be what they were before. The use of עד as a conjunction, in the sense of "yea" or "in fact," may be explained as an elliptical expression, signifying "it comes to this, that." "Seven children" are mentioned as the full number of the divine blessing in children (see Ruth 4:15). "The mother of many children" pines away, because she has lost all her sons, and with them her support in her old age (see Jeremiah 15:9). This comes from the Lord, who kills, etc. (cf. Deuteronomy 32:39). The words of 1 Samuel 2:6 are figurative. God hurls down into death and the danger of death, and also rescues therefrom (see Psalm 30:3-4). The first three clauses of 1 Samuel 2:8 are repeated verbatim in Psalm 113:7-8. Dust and the dunghill are figures used to denote the deepest degradation and ignominy. The antithesis to this is, sitting upon the chair or throne of glory, the seat occupied by noble princes. The Lord does all this, for He is the creator and upholder of the world. The pillars (מצקי, from צוּק equals יצק) of the earth are the Lord's; i.e., they were created or set up by Him, and by Him they are sustained. Now as Jehovah, the God of Israel, the Holy One, governs the world with His almighty power, the righteous have nothing to fear. With this thought the last strophe of the song begins:
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