But the people that followed Omri prevailed against the people that followed Tibni the son of Ginath: so Tibni died, and Omri reigned.
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EXPOSITORY (ENGLISH BIBLE)1 Kings 16:22. But the people that followed Omri prevailed — Partly because they had the army on their side; and principally by the appointment of God, giving up the Israelites to him who was much the worse man, 1 Kings 16:25-26. So Tibni died — A violent death, it seems, in battle: and doubtless many of the people died with him. But why, inquires Sir Walter Raleigh, (see his History of the World, 50:2, c. 19, § 6,) in all these confusions, and revolutions of the kingdom of Israel, did they never think of returning to the house of David? Probably, observes he, because the kings of Judah assumed a more absolute power over their subjects than the kings of Israel. It was the heaviness of the yoke which they complained of, when they first revolted from the house of David. And it is not unlikely but the dread of that made them averse to it ever after.1 Kings 16:15, 1 Kings 16:23, 1 Kings 16:29 it follows that the contest between the two pretenders lasted four years.
Tibni's death can scarcely be supposed to have been natural. Either he must have been slain in battle against Omri, or have fallen into his hands and been put to death.
There has probably been some derangement of the text here. The passage may have run thus: "So Tibni died, and Omri reigned in the thirty-first year of Asa, king of Judah. Omri reigned over Israel twelve years: six years reigned he in Tirzah." Omri's reign of 12 years began in Asa's 27th 1 Kings 16:15-16, and terminated in his 38th 1 Kings 16:29. The event belonging to Asa's 31st year was the death of Tibni, and the consequent extension of Omri's kingdom.
The six years in Tirzah are probably made up of the four years of contention with Tibni, and two years afterward, during which enough of Samaria was built for the king to transfer his residence there.The people that followed Omri prevailed; partly because they had the army on their side; and principally by the appointment and judgment of God, giving up the Israelites to him who was much the worst, 1 Kings 16:25,26.
Tibni died a violent death in the battle.
so Tibni died; in the battle:But the people that followed Omri prevailed against the people that followed Tibni the son of Ginath: so Tibni died, and Omri reigned.
EXEGETICAL (ORIGINAL LANGUAGES)22. so Tibni died] Here the LXX. says ‘and Thamni died and his brother Joram at that time, and Ambri reigned after Thamni.’ This is one of those additions which can hardly have arisen except from the existence of a different Hebrew text.Verse 22. - But the people that followed Omri prevailed against the people that followed Tibni the son of Ginath [It appears, however, from the following verse that the struggle lasted four years]: so Tibni died [According to Jos., Ant. 8:12. § 5, he was slain by the conqueror. The LXX. has here a curious and probably genuine addition. "And Thabni died, and Joram his brother at that time], and Omri reigned. [The jingle of the Hebrew words is probably designed.] The Reign of Omri. 1 Kings 15:27), heard of his conspiracy, his usurpation of the throne, and his murderous deeds, they proclaimed Omri king in the camp of the military commanders, and he at once, with all Israel, i.e., all the army, raised the siege of Gibbethon, to lay siege to Thirza. Now when Zimri saw that the city was taken, he went into the castle of the royal palace and burned the king's house over his own head, as Sardanapalus did, according to Justin (Hist. i. 3). ארמון does not mean harem (Ewald), but the high castle (from ארם, to be high); here and in 2 Kings 15:25, the citadel of the royal palace, which consisted of several buildings.
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