1 Kings 15:32
And there was war between Asa and Baasha king of Israel all their days.
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15:25-34 During the single reign of Asa in Judah, the government of Israel was in six or seven different hands. Observe the ruin of the family of Jeroboam; no word of God shall fall to the ground. Divine threatenings are not designed merely to terrify. Ungodly men execute the just judgments of God upon each other. But in the midst of dreadful sins and this apparent confusion, the Lord carries on his own plan: when it is fully completed, the glorious justice, wisdom, truth, and mercy therein displayed, shall be admired and adored through all the ages of eternity.An exact repetition of 1 Kings 15:16. From the book before him 1 Kings 15:31 the writer extracts a passage which happens to correspond exactly with one which he has already extracted from the "Book of the chronicles of the kings of Judah." He does not object to repeating himself (compare 1 Kings 14:21, 1 Kings 14:31; 1 Kings 14:30; 1 Kings 15:6; 2 Kings 17:6; 2 Kings 18:11). 29. when he reigned, he smote all the house of Jeroboam—It was according to a barbarous practice too common in the East, for a usurper to extirpate all rival candidates for the throne; but it was an accomplishment of Ahijah's prophecy concerning Jeroboam (1Ki 14:10, 11). No text from Poole on this verse. And there was war between Asa and Baasha king of Israel all their days. For being a wicked man, and an idolater, Asa had no respect for him, though he had slain the family of Jeroboam; nor had Baasha any regard to Judah, nor to the worship of God at Jerusalem, so that there was no good understanding between them, but frequent acts of hostility, see 1 Kings 15:16. And there was war between Asa and Baasha king of Israel all their days.
1 Kings 15:32 to 1 Kings 16:7. Baasha king of Israel. God’s messages to him by the prophet Jehu (Not in Chronicles)

32. And there was war] The LXX. (Vat.) omits this verse entirely.Verse 32. - And there was war between Asa and Baasha king of Israel all their days. [Verbatim as ver. 16, where see note. Several commentators suggest that this latter statement was copied from the chronicles of Israel, and that of ver. 16 from those of Judah. It is held by others, however, that for Baasha we should here read Nadab, and in favour of this view is the fact that the reign of Nadab is still under consideration, the history of Baasha only beginning with the following verse.] He walked in the ways of his father (Jeroboam) and in his sin, i.e., in the calf-worship introduced by Jeroboam (1 Kings 12:28). When Nadab in the second year of his reign besieged Gibbethon, which the Philistines and occupied, Baasha the son of Ahijah, of the house, I the family or tribe, of Issachar, conspired against him and slew him, and after he became king exterminated the whole house of Jeroboam, without leaving a single soul, whereby the prediction of the prophet Ahijah (1 Kings 14:10.) was fulfilled. Gibbethon, which was allotted to the Danites (Joshua 19:44), has not yet been discovered. It probably stood close to the Philistian border, and was taken by the Philistines, from whom the Israelites attempted to wrest it by siege under both Nadab and Baasha (1 Kings 16:16), though apparently without success. לא השׁאיר כּל־נשׁמה as in Joshua 11:14 (see the Comm. on Deuteronomy 20:16).
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